| − | J.C. Lennox points out that the supporters of various schools of materialism let their worldview to play a role in their antipathy to the idea of beginning. Among them are [[Friedrich Engels|Engels]] (cf. "Did the God created the world, or has the world been in existence eternally?"), [[Stephen Hawking]] (cf."the idea that the time has beginning...smacks of divine intervention") and Sir John Maddox, a former editor of ''Nature'' (cf. "ultimite origin of our world [gave creationists] ample justification [for their beliefs]").<ref name="LENNOX"/> | + | J.C. Lennox points out that the supporters of various schools of [[materialism]] let their worldview to play a role in their antipathy to the idea of beginning. Among them are [[Friedrich Engels|Engels]] (cf. "Did the God created the world, or has the world been in existence eternally?"), [[Stephen Hawking]] (cf."the idea that the time has beginning...smacks of divine intervention") and Sir John Maddox, a former editor of ''Nature'' (cf. "ultimite origin of our world [gave creationists] ample justification [for their beliefs]").<ref name="LENNOX"/> |
| − | |quote=A black hole has two parts. At its core is a singularity, the infinitesimal point into which all the matter of the star gets crushed. Surrounding the singularity is the region of space from which escape is impossible, the perimeter of which is called the event horizon. Once something enters the event horizon, it loses all hope of exiting. Whatever light the falling body gives off is trapped, too, so an outside observer never sees it again. It ultimately crashes into the singularity. Conventional wisdom has it that a large star eventually collapses to a black hole, but some theoretical models suggest it might instead become a so-called naked singularity. Sorting out what happens is one of the most important unresolved problems in astrophysics.The discovery of naked singularities would transform the search for a unified theory of physics, not least by providing direct observational tests of such a theory.}}</ref> Berlinski writes with irony that until recently, great physicists have attempted with dignity to respect the distinction between what is known and what is not. He continues that contemporary cosmologists compromised their scrupulousness and feel free to say anything that pops into their heads, uncorrected by any criticism beyond the trivial.<ref name="DeniableDarwin"/>{{#tag:ref|cf."When people stop believing in God, they don’t believe in nothing — they believe in anything."<ref>{{cite book|author=Don Bierle|title=Surprised by Faith|chapter=3|publisher=FaithSearch International (www.faithsearch.org)|location=Chaska, MN, USA|year=2004|page=67|pages=143|url=http://books.google.no/books?id=iP7tAQAACAAJ&dq=DonBierle+Surprised+by+faith&hl=en&sa=X&ei=z5FnT4rkLqOo4gTRl9D6Bw&redir_esc=y|isbn=978-0-9714-1008-4|quote=}}</ref> (paraphrased G.K. Chesterton) or more precisely attributed: "It's the first effect of not believing in God that you lose your common sense." ([[G.K. Chesterton]]) "The first effect of not believing in God is to believe in anything" (É.L. Cammaerts)<ref>{{cite journal|author=Nigel Rees |title=First things|year=1997|issue=69-74|url=http://books.google.no/books?id=NuQnAAAAYAAJ&q=%22The+first+effect+of+not+believing+in+God+is+to+believe+in+anything%22|quote=}}</ref>|group=note}} | + | |quote=A black hole has two parts. At its core is a singularity, the infinitesimal point into which all the matter of the star gets crushed. Surrounding the singularity is the region of space from which escape is impossible, the perimeter of which is called the event horizon. Once something enters the event horizon, it loses all hope of exiting. Whatever light the falling body gives off is trapped, too, so an outside observer never sees it again. It ultimately crashes into the singularity. Conventional wisdom has it that a large star eventually collapses to a black hole, but some theoretical models suggest it might instead become a so-called naked singularity. Sorting out what happens is one of the most important unresolved problems in [[astrophysics]].The discovery of naked singularities would transform the search for a unified theory of physics, not least by providing direct observational tests of such a theory.}}</ref> Berlinski writes with irony that until recently, great physicists have attempted with dignity to respect the distinction between what is known and what is not. He continues that contemporary cosmologists compromised their scrupulousness and feel free to say anything that pops into their heads, uncorrected by any criticism beyond the trivial.<ref name="DeniableDarwin"/>{{#tag:ref|cf."When people stop believing in God, they don’t believe in nothing — they believe in anything."<ref>{{cite book|author=Don Bierle|title=Surprised by Faith|chapter=3|publisher=FaithSearch International (www.faithsearch.org)|location=Chaska, MN, USA|year=2004|page=67|pages=143|url=http://books.google.no/books?id=iP7tAQAACAAJ&dq=DonBierle+Surprised+by+faith&hl=en&sa=X&ei=z5FnT4rkLqOo4gTRl9D6Bw&redir_esc=y|isbn=978-0-9714-1008-4|quote=}}</ref> (paraphrased G.K. Chesterton) or more precisely attributed: "It's the first effect of not believing in God that you lose your common sense." ([[G.K. Chesterton]]) "The first effect of not believing in God is to believe in anything" (É.L. Cammaerts)<ref>{{cite journal|author=Nigel Rees |title=First things|year=1997|issue=69-74|url=http://books.google.no/books?id=NuQnAAAAYAAJ&q=%22The+first+effect+of+not+believing+in+God+is+to+believe+in+anything%22|quote=}}</ref>|group=note}} |