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| | :Sources are used on Conservapedia in a proper way: for their facts, not for their opinions.--[[User:Aschlafly|Andy Schlafly]] 15:55, 29 October 2012 (EDT) | | :Sources are used on Conservapedia in a proper way: for their facts, not for their opinions.--[[User:Aschlafly|Andy Schlafly]] 15:55, 29 October 2012 (EDT) |
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| | + | {|class="wikitable" style="background:pink" |
| | + | |'''Circumstances of the composition''' |
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| | + | An examination both of the letter itself and of the earliest testimonies of tradition, in reference to the circumstances of its composition, leads to the following conclusions: |
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| | + | (1) '''The place of composition was Italy (13:24), and more precisely Rome (inscription at end of the Codex Alexandrinus), where Paul was during his first imprisonment (61-63).''' |
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| | + | (2) The date of its production should certainly be placed before the destruction of Jerusalem (70), and previous to the outbreak of the Jewish War (67), but after the death of James, Bishop of Jerusalem (62). According to ch. xiii, 19, 23, the Apostle was no longer a prisoner. The most probable date for its composition is, therefore, the second half of the year 63 or the beginning of 64, as Paul after his release from imprisonment probably soon undertook the missionary journey "as far as the boundaries of Western Europe" (St. Clement of Rome, "I Epistle to the Corinthians", v, n. 7), that is to Spain. |
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| | + | (3) The reason for its composition is probably to be found in the conditions existing in the Jewish Christian Church at Jerusalem. The faith of the Church might fall into great danger through continued persecution by the Jews, who had put James, the head of the community to a violent death. Precisely at this period the services in the temple were celebrated with great pomp, as under Albinus (62-64) the magnificent building was completed, while the Christian community had to struggle with extreme poverty. The national movement which began shortly before the outbreak of the last Jewish war would increase the danger. These circumstances might lead the Apostle to write the letter. |
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| | + | (4) The Apostle himself declares the aim of his writing to be the consolation and encouragement of the faithful (xiii, 22). The argument and context of the letter show that Paul wished especially to exhort to steadfastness in the Christian Faith and to warn against the danger of apostasy to the Mosaic worship. |
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| | + | Where are the ''facts'' in your source which show that the sermon was composed in Jerusalem? Find a source which states that the place of composition was Jerusalem. You are misusing this source - and yes, you are dishonest in doing so. [[User:AugustO|AugustO]] 16:03, 29 October 2012 (EDT) |