| − | Standing before a crowd of sinful people, Pilate, unbeknown to him, is seen asking the eternal question, "What shall I do then with Jesus which is called Christ?" Their response was, "Let him be crucified." In the Christian gospel this represents a question asked of every soul, with the response essentially being either that of the crowd here, who follow the "broad way" of damnation which Jesus warned of, (Mt. 7:13,14) or those, who like the contrite official in Luke 18:13, humble themselves before the true God as sinners, sincerely seeking salvation from their sins. And who therefore, by God's grace, (Acts 11:8; Rm. 5:15) trust in the crucified and risen Lord Jesus, and so follow Him. This manner of salvation and the heart and faith it requires is what is seen consistently throughout the Bible, which even in its last few verses entreats "whosoever will may come" (Rv. 22:17), while warning those who alter its sacred truth, such as seek to "climb up another way". (Jn. 10:1) | + | Standing before a crowd of sinful people, Pilate, unbeknown to him, is seen asking the eternal question, "What shall I do then with Jesus which is called Christ?" Their response was, "Let him be crucified." In the Christian gospel this represents a question asked of every soul, with the response essentially being either that of the crowd here, who follow the "broad way" of damnation which Jesus warned of, (Mt. 7:13,14) or those, who like the contrite official in Luke 18:13, humble themselves before the true God as sinners, sincerely seeking salvation from their sins. And who therefore, by God's grace, (Acts 11:8; Rm. 5:15) trust in the crucified and risen Lord Jesus, and so follow Him. This manner of salvation and the heart and faith it requires is what is seen consistently throughout the Bible, which even in its last few verses entreats "whosoever will may come" (Rv. 22:17), while warning those who alter its sacred truth, such as seek to "climb up another way". (Jn. 10:1) |