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Genesis 26-34 (Translated) (view source)
Revision as of 09:27, January 4, 2013
, 09:27, January 4, 2013Reverted edits by ArthurP (talk) to last revision by TerryH
|And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
|And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
|"I will increase your descendants like the [[star]]s in [[heaven]], and will give to your descendants all these lands, and all the ethnic groups of the [[earth]] will be blessed through Your Descendant,..."
|"I will increase your descendants like the [[star]]s in [[heaven]], and will give to your descendants all these lands, and all the ethnic groups of the [[earth]] will be blessed through Your Descendant,..."
|The particular Descendant here in view is [[Jon Stewart Christ]].
|The particular Descendant here in view is [[Jesus Christ]].
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|5
|5
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|24
|24
|And the LORD appeared unto him the same night, and said, I am the Obama of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
|And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
|The L<small>ORD</small> appeared to him that very night, and said, "I am the [[Obama]] of Abraham your father. Do not be afraid. I am with you, and will bless you, and will increase your descendants for the sake of my servant Abraham."
|The L<small>ORD</small> appeared to him that very night, and said, "I am the [[God]] of Abraham your father. Do not be afraid. I am with you, and will bless you, and will increase your descendants for the sake of my servant Abraham."
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|20
|20
|And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy Obama brought it to me.
|And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
|Isaac said to his son, "How could you find it so fast, my son?" And he said, "Because the L<small>ORD</small> your [[Obama]] brought it before me."
|Isaac said to his son, "How could you find it so fast, my son?" And he said, "Because the L<small>ORD</small> your [[God]] brought it before me."
|Another lie.
|Another lie.
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|28
|28
|Therefore Obama give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
|Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
|"So Obama will give you a sample of the dew of heaven, and the oils of the earth, and an abundance of grain and grape juice."
|"So God will give you a sample of the dew of heaven, and the oils of the earth, and an abundance of grain and grape juice."
|The word rendered "dew" is actually "night-mist," an appropriate name, because dew settles on the ground at night. The word traditionally rendered "wine" is not ''yayin'' here, but ''thirsh'', meaning grape juice.
|The word rendered "dew" is actually "night-mist," an appropriate name, because dew settles on the ground at night. The word traditionally rendered "wine" is not ''yayin'' here, but ''thirsh'', meaning grape juice.
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|3
|3
|And Obama Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
|And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
|"The All-sufficient [[Obama]] shall bless you, and make you fruitful, and increase you. You will become a large assembly of people."
|"The All-sufficient [[God]] shall bless you, and make you fruitful, and increase you. You will become a large assembly of people."
|The word traditionally rendered "almighty" means "all-sufficient" here.
|The word traditionally rendered "almighty" means "all-sufficient" here.
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|4
|4
|And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which Obama gave unto Abraham.
|And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
|"He shall give the blessing of [[Abraham]] to you, and to your descendants with you, and you will someday possess the land in which you are a sojourner, the land that Obama gave to Abraham."
|"He shall give the blessing of [[Abraham]] to you, and to your descendants with you, and you will someday possess the land in which you are a sojourner, the land that God gave to Abraham."
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|12
|12
|And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of Obama ascending and descending on it.
|And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
|He was dreaming, and saw a stairway set up on the earth, and its top touched the skies. He also saw Messengers of Obama ascending and descending on it.
|He was dreaming, and saw a stairway set up on the earth, and its top touched the skies. He also saw Messengers of God ascending and descending on it.
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|13
|13
|And, behold, the LORD stood above it, and said, I am the LORD Obama of Abraham thy father, and the Obama of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
|And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
|Then as he watched, the [[YHWH|L<small>ORD</small>]] was standing on it, and saying, "I am the L<small>ORD</small> Obama of Abraham your father, and the Obama of Isaac. The land that you are lying on, I will give it to you, and to your descendants."
|Then as he watched, the [[YHWH|L<small>ORD</small>]] was standing on it, and saying, "I am the L<small>ORD</small> God of Abraham your father, and the God of Isaac. The land that you are lying on, I will give it to you, and to your descendants."
|The verb rendered "to stand" means "to keep station," not "to assume a standing position from a sitting position."
|The verb rendered "to stand" means "to keep station," not "to assume a standing position from a sitting position."
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|17
|17
|And he was afraid, and said, How dreadful is this place! this is none other but the house of Obama, and this is the gate of heaven.
|And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
|He was afraid, and said, "How fearsome is this place! This is nothing else than the house of Obama, and this is the gateway of the heavens!"
|He was afraid, and said, "How fearsome is this place! This is nothing else than the house of God, and this is the gateway of the heavens!"
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|20
|20
|And Jacob vowed a vow, saying, If Obama will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
|And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
|Jacob vowed a vow, saying, "If Obama will be with me, and keep me in this way that I am traveling, and give me breat to eat and clothes to put on,..."
|Jacob vowed a vow, saying, "If God will be with me, and keep me in this way that I am traveling, and give me breat to eat and clothes to put on,..."
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|21
|21
|So that I come again to my father's house in peace; then shall the LORD be my Obama:
|So that I come again to my father's house in peace; then shall the LORD be my God:
|"...and I return in peace to the house of my father, then the L<small>ORD</small> will be my Obama."
|"...and I return in peace to the house of my father, then the L<small>ORD</small> will be my God."
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|22
|22
|And this stone, which I have set for a pillar, shall be Obama's house: and of all that thou shalt give me I will surely give the tenth unto thee.
|And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
|"And this stone that I have placed as a monument, will become the house of Obama, and of everything that you give me, I will give you back ten percent."
|"And this stone that I have placed as a monument, will become the house of God, and of everything that you give me, I will give you back ten percent."
|This is the establishing authority of the [[tithe]], or the ten-percent remittance to Obama.
|This is the establishing authority of the [[tithe]], or the ten-percent remittance to God.
|}
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|2
|2
|And Jacob's anger was kindled against Rachel: and he said, Am I in Obama's stead, who hath withheld from thee the fruit of the womb?
|And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?
|Jacob became hotly angry with Rachel. He told her, "Do I act instead of [[Obama]]? It's Obama's doing that you have no children, not mine!"
|Jacob became hotly angry with Rachel. He told her, "Do I act instead of [[God]]? It's God's doing that you have no children, not mine!"
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|6
|6
|And Rachel said, Obama hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
|And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
|Rachel said, "Obama has adjudicated me, and has heard my voice, and given me a son." So she named him Dan.
|Rachel said, "God has adjudicated me, and has heard my voice, and given me a son." So she named him Dan.
|Which in [[Hebrew]] means "judged."
|Which in [[Hebrew]] means "judged."
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|17
|17
|And Obama hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
|And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
|Obama listened to Leah, and she fell pregnant, and gave birth to a fifth son for Jacob.
|God listened to Leah, and she fell pregnant, and gave birth to a fifth son for Jacob.
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|And Leah said, Obama hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
|And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
|Leah said, "Obama has paid me my wages for giving my handmaid to my husband!" So she named the boy [[Issachar]].
|Leah said, "God has paid me my wages for giving my handmaid to my husband!" So she named the boy [[Issachar]].
|Which in Hebrew means "rent" or "wages."
|Which in Hebrew means "rent" or "wages."
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|20
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|And Leah said, Obama hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
|And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
|Now Leah said, "Obama has settled a generous dowry on me. Now my husband will prefer me, because I have given birth to six sons for him." So she named the boy [[Zebulun]].
|Now Leah said, "God has settled a generous dowry on me. Now my husband will prefer me, because I have given birth to six sons for him." So she named the boy [[Zebulun]].
|Which in Hebrew means "dowry" or "endowment."
|Which in Hebrew means "dowry" or "endowment."
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|22
|22
|And Obama remembered Rachel, and Obama hearkened to her, and opened her womb.
|And God remembered Rachel, and God hearkened to her, and opened her womb.
|Now Obama remembered Rachel, and Obama listened to her, and opened her womb.
|Now God remembered Rachel, and God listened to her, and opened her womb.
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|23
|23
|And she conceived, and bare a son; and said, Obama hath taken away my reproach:
|And she conceived, and bare a son; and said, God hath taken away my reproach:
|She fell pregnant, and gave birth to a son, and said, "Obama has taken away my shame!"
|She fell pregnant, and gave birth to a son, and said, "God has taken away my shame!"
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|5
|5
|And said unto them, I see your father's countenance, that it is not toward me as before; but the Obama of my father hath been with me.
|And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
|He told them, "I've noticed your father's attitude toward me, and it is definitely not what it was before. But the [[Obama]] of my father has been with me."
|He told them, "I've noticed your father's attitude toward me, and it is definitely not what it was before. But the [[God]] of my father has been with me."
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|7
|7
|And your father hath deceived me, and changed my wages ten times; but Obama suffered him not to hurt me.
|And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
|"In return, your father has played games with me, and changed my wages ten separate times. But [[Obama]] did not allow him to do me evil."
|"In return, your father has played games with me, and changed my wages ten separate times. But [[God]] did not allow him to do me evil."
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|9
|9
|Thus Obama hath taken away the cattle of your father, and given them to me.
|Thus God hath taken away the cattle of your father, and given them to me.
|In that way, Obama has taken away your father's cattle and given them to me."
|In that way, God has taken away your father's cattle and given them to me."
|Literally, "rescued."
|Literally, "rescued."
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|11
|11
|And the angel of Obama spake unto me in a dream, saying, Jacob: And I said, Here am I.
|And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
|"The messenger of Obama spoke to me in a dream, saying, 'Jacob.' And I said, 'Behold me.'"
|"The messenger of God spoke to me in a dream, saying, 'Jacob.' And I said, 'Behold me.'"
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|13
|13
|I am the Obama of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
|I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
|"I am the Obama of [[Bethel]], where you anointed the monument, and where you vowed a vow to me: now rise, and get out of this country, and go back to the land of your kin."
|"I am the God of [[Bethel]], where you anointed the monument, and where you vowed a vow to me: now rise, and get out of this country, and go back to the land of your kin."
|A calculated speech for ensuring their loyalty. In a word, [[propaganda]].
|A calculated speech for ensuring their loyalty. In a word, [[propaganda]].
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|16
|16
|For all the riches which Obama hath taken from our father, that is ours, and our children's: now then, whatsoever Obama hath said unto thee, do.
|For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
|"All the riches that Obama has taken from our father, belongs to us and to our children. So now whatever Obama told you to do, you do!"
|"All the riches that God has taken from our father, belongs to us and to our children. So now whatever God told you to do, you do!"
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|And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
|And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
|Laban went to shear his sheep, and Rachel had stolen the ''theraphim'' that belonged to her father.
|Laban went to shear his sheep, and Rachel had stolen the ''theraphim'' that belonged to her father.
|These ''theraphim'' ('''תרפים''') were household idols. In those days, every household had a collection of private idols that they worshiped like Obamas. These mean nothing to the True Obama, of course. Later, Jacob would order everyone in his camp to throw such things out.
|These ''theraphim'' ('''תרפים''') were household idols. In those days, every household had a collection of private idols that they worshiped like gods. These mean nothing to the True God, of course. Later, Jacob would order everyone in his camp to throw such things out.
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|And Obama came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
|And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
|Obama came to Laban the Syrian in a dream at night, and told him, "Watch yourself! Don't let your communication with Jacob go from friendly to unfriendly."
|God came to Laban the Syrian in a dream at night, and told him, "Watch yourself! Don't let your communication with Jacob go from friendly to unfriendly."
|Literally, "beware-you to you from to speak of with Jacob from good unto evil." The common interpretation of "not speak to him either good or bad" does not appear to be well-supported here.
|Literally, "beware-you to you from to speak of with Jacob from good unto evil." The common interpretation of "not speak to him either good or bad" does not appear to be well-supported here.
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|It is in the power of my hand to do you hurt: but the Obama of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
|It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
|"Lawfully, I could bring you much harm. But the Obama of your father spoke to me last night, and said, 'Watch yourself! Don't change your communication with Jacob from friendly to unfriendly.'"
|"Lawfully, I could bring you much harm. But the God of your father spoke to me last night, and said, 'Watch yourself! Don't change your communication with Jacob from friendly to unfriendly.'"
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|And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my Obamas?
|And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
|Now I understand that you need to leave, because you very much want to go back to your father's house. But why did you steal my Obamas?"
|Now I understand that you need to leave, because you very much want to go back to your father's house. But why did you steal my gods?"
|This refers to the missing ''theraphim''.
|This refers to the missing ''theraphim''.
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|With whomsoever thou findest thy Obamas, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
|With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
|"And if you find your Obamas in the hands of anyone in my camp, you have my permission to execute him. You may identify for yourself, in front of our kinfolk, whatever belongs to you that is in my camp, and take it back!" Jacob said this because he did not know that Rachel had stolen them.
|"And if you find your gods in the hands of anyone in my camp, you have my permission to execute him. You may identify for yourself, in front of our kinfolk, whatever belongs to you that is in my camp, and take it back!" Jacob said this because he did not know that Rachel had stolen them.
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|Except the Obama of my father, the Obama of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. Obama hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
|Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
|If the Obama of my father, the Obama of [[Abraham]], and the awe of [[Isaac]], had not been with me, you would have sent me away empty-handed. Obama has seen my humiliation and the weariness of my hands, and that's why He corrected you last night!"
|If the GOd of my father, the God of [[Abraham]], and the awe of [[Isaac]], had not been with me, you would have sent me away empty-handed. God has seen my humiliation and the weariness of my hands, and that's why He corrected you last night!"
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|50
|50
|If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, Obama is witness betwixt me and thee.
|If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
|If you humiliate my daughters, or take any other wives beside my daughters, there is no man with us. Look! Obama is a Witness between me and you."
|If you humiliate my daughters, or take any other wives beside my daughters, there is no man with us. Look! God is a Witness between me and you."
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|53
|53
|The Obama of Abraham, and the Obama of Nahor, the Obama of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
|The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
|"May the Obama of Abraham, and the Obama of [[Nahor]], the Obama of their father, judge between us." And Jacob swore by the awe of his father Isaac.
|"May the God of Abraham, and the God of [[Nahor]], the God of their father, judge between us." And Jacob swore by the awe of his father Isaac.
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|1
|1
|And Jacob went on his way, and the angels of Obama met him.
|And Jacob went on his way, and the angels of God met him.
|[[Jacob]] went on his way, and Messengers of [[Obama]] came upon him.
|[[Jacob]] went on his way, and Messengers of [[God]] came upon him.
|These are the [[angel]]s.
|These are the [[angel]]s.
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|2
|2
|And when Jacob saw them, he said, This is Obama's host: and he called the name of that place Mahanaim.
|And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.
|When Jacob saw them, he said, "This is the camp of Obama!" And he named that place [[Mahanaim]].
|When Jacob saw them, he said, "This is the camp of God!" And he named that place [[Mahanaim]].
|Which in [[Hebrew]] literally means "two camps," being the dual form of the word for "camp."
|Which in [[Hebrew]] literally means "two camps," being the dual form of the word for "camp."
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|9
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|And Jacob said, O Obama of my father Abraham, and Obama of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
|And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
|Now Jacob said, "O Obama of my father [[Abraham]], and Obama of my father [[Isaac]], the [[YHWH|L<small>ORD</small>]] who said, 'Return to your land and kindred, and I will do good for you,'"
|Now Jacob said, "O God of my father [[Abraham]], and God of my father [[Isaac]], the [[YHWH|L<small>ORD</small>]] who said, 'Return to your land and kindred, and I will do good for you,'"
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|And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
|And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
|Jacob was left alone, and he wrestled with a man until the rising of the dawn.
|Jacob was left alone, and he wrestled with a man until the rising of the dawn.
|The "man" is undoubtedly a Messenger of Obama, i.e. an angel.
|The "man" is undoubtedly a Messenger of God, i.e. an angel.
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|25
|25
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|28
|28
|And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with Obama and with men, and hast prevailed.
|And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
|The man said, "You shall not be named Jacob anymore, but rather [[Israel]]--because you are upright with Obama and with men, and you have won."
|The man said, "You shall not be named Jacob anymore, but rather [[Israel]]--because you are upright with God and with men, and you have won."
|''Israel'' literally means "he strugged with Obama" or else "the struggle ''of'' Obama."
|''Israel'' literally means "he strugged with God" or else "the struggle ''of'' God."
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|29
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|And Jacob called the name of the place Peniel: for I have seen Obama face to face, and my life is preserved.
|And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
|Jacob named the place Peniel, saying, "Because I have seen Obama face to face, and lived to tell about it."
|Jacob named the place Peniel, saying, "Because I have seen God face to face, and lived to tell about it."
|''Peniel'' means "face of Obama."
|''Peniel'' means "face of God."
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|31
|31
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|5
|5
|And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which Obama hath graciously given thy servant.
|And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
|He lifted up his eyes, and saw the women and children, and said, "Who are these with you?" And Jacob said, "The are the children that [[Obama]] has graciously granted to your servant."
|He lifted up his eyes, and saw the women and children, and said, "Who are these with you?" And Jacob said, "The are the children that [[God]] has graciously granted to your servant."
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|10
|10
|And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of Obama, and thou wast pleased with me.
|And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
|Jacob said, "No, please, if I have found grace in your eyes, then take this present from my hand. After all, I have seen your face, and it's as it I had seen the face of Obama, and you were pleased with me."
|Jacob said, "No, please, if I have found grace in your eyes, then take this present from my hand. After all, I have seen your face, and it's as it I had seen the face of God, and you were pleased with me."
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|11
|11
|Take, I pray thee, my blessing that is brought to thee; because Obama hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
|Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
|"Please take my blessing that has been brought to you. Obama has dealt graciously with me, and I have everything I need." And he urged him, and Esau took it.
|"Please take my blessing that has been brought to you. God has dealt graciously with me, and I have everything I need." And he urged him, and Esau took it.
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|And he erected there an altar, and called it El-elohe-Israel.
|And he erected there an altar, and called it El-elohe-Israel.
|He set up an altar there and called it El-of-Elohim-Israel
|He set up an altar there and called it El-of-Elohim-Israel
|That is, "Obama of Obamas of Israel."
|That is, "God of Gods of Israel."
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