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|pages=26
 
|pages=26
 
|isbn=978-0-89051-597-6
 
|isbn=978-0-89051-597-6
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|url=http://books.google.com/books?id=gvyHquVubDoC&printsec=frontcover&dq=Hedtke+The+secrets+of+the+sixth+edition&source=bl&ots=VQBk7unu95&sig=3-pYZsIj2vzBHgcIbYEpexlVc9s&hl=en&sa=X&ei=FsOGUO2kCIKJ4gS-tYCoBg&redir_esc=y}}</ref> Effectively, the logic of possibility replaces one unknown mystery with another.<ref name="DeniableDarwin"/>{{#tag:ref|For example, the assumably unknown causes of homosexual behaviour are replaced by insisting that such behaviour is result of operation of so called '' 'evolutionary enigma' ''.<ref>{{cite web|title=Homosexuality as a Consequence of Epigenetically Canalized Sexual Development|author=William R. Rice, Urban Friberg and Sergey Gavrilets |publisher=The Quarterly Review of Biology|date=(December 2012|page=343-368|acessdate=03.03.2013|url=http://www.jstor.org/stable/pdfplus/10.1086/668167.pdf?acceptTC=true|quote=This paper argues that sexually antagonistic selection can also be involved in epigenetic effects and explain the enigmatic high prevalence of several fitness-reducing human characters. ... Homosexuality is frequently considered to be an unusual phenotype because it represents an evolutionary enigma —a trait that is expected to reduce Darwinian fitness, yet it persists at substantial frequency across many different (possibly all) human populations.}}</ref>|group=note}} [[Darwin]] was criticised for using this method in [[The Origin of Species by Means of Natural Selection|The Origin of Species]] for there in it is assumed that ''the mere possibility of imagining'' a series of steps of transition from one condition of organs to another is to be accepted as a reason for believing that such transition has taken place.<ref>{{cite book|title=Darwin and the Darwinian revolution|author=Gertrude Himmelfarb|publisher=Peter Smith|year=1967|page=273,274,334|url=http://books.google.no/books?ei=StgxUcXSEMSK4AS9qoBg&id=C0OTeANFU88C&dq=himmelfarb+Darwin+and+the+darwinian+revolution&q=transitions#search_anchor}}</ref> Adopting the logic of possibility is an unscientific way of avoiding criticism of a [[hypothesis]] and attempt to free it from the [[burden of proof]] because a critic could reply to conjecture and imagination only with conjecture of his or her own, what would pointlessly lead nowhere.<ref name="Hedtke"/> The logic of possibility is native to [[postmodern science]] and [[scientism]], respectively; and it violates the borderline, until recently respected with dignity by great scientists, between what is known and what is not.<ref name="DeniableDarwin"/> The counterfactual reasoning inherent to logic of possibility should not be confused with [[Gedanken experiment|Gedanken (thought) experiment]], an legitimate device of the imagination used, inter alia by brilliant practitioners like, for example, Galileo, Descartes, Newton, Leibniz, and Maxwell{{#tag:ref|For example, [[Maxwell’s intelligent agent]], referred to by secular scientist as 'Maxwell's demon', was a [[Gedanken experiment]] to help us to understand the dissipation of energy in [[nature]].|group=note}}, to investigate the nature of things without making factual claims about what had allegedly happened in the unobservable history of these things.     
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|url=http://books.google.com/books?id=gvyHquVubDoC&printsec=frontcover&dq=Hedtke+The+secrets+of+the+sixth+edition&source=bl&ots=VQBk7unu95&sig=3-pYZsIj2vzBHgcIbYEpexlVc9s&hl=en&sa=X&ei=FsOGUO2kCIKJ4gS-tYCoBg&redir_esc=y}}</ref> Effectively, the logic of possibility replaces one unknown mystery with another.<ref name="DeniableDarwin"/>{{#tag:ref|For example, the assumably unknown causes of homosexual behaviour are replaced by insisting that such behaviour is result of operation of so called '' 'evolutionary enigma' ''.<ref>{{cite web|title=Homosexuality as a Consequence of Epigenetically Canalized Sexual Development|author=William R. Rice, Urban Friberg and Sergey Gavrilets |publisher=The Quarterly Review of Biology|date=(December 2012|page=343-368|acessdate=03.03.2013|url=http://www.jstor.org/stable/pdfplus/10.1086/668167.pdf?acceptTC=true|quote=This paper argues that sexually antagonistic selection can also be involved in epigenetic effects and explain the enigmatic high prevalence of several fitness-reducing human characters. ... Homosexuality is frequently considered to be an unusual phenotype because it represents an evolutionary enigma —a trait that is expected to reduce Darwinian fitness, yet it persists at substantial frequency across many different (possibly all) human populations.}}</ref>|group=note}} [[Darwin]] was criticised for using this method in [[The Origin of Species by Means of Natural Selection|The Origin of Species]] for there in it is assumed that ''the mere possibility of imagining'' a series of steps of transition from one condition of organs to another is to be accepted as a reason for believing that such transition has taken place.<ref>{{cite book|title=Darwin and the Darwinian revolution|author=Gertrude Himmelfarb|publisher=Peter Smith|year=1967|page=273,274,334|url=http://books.google.no/books?ei=StgxUcXSEMSK4AS9qoBg&id=C0OTeANFU88C&dq=himmelfarb+Darwin+and+the+darwinian+revolution&q=transitions#search_anchor}}</ref> Adopting the logic of possibility is an unscientific way of avoiding criticism of a [[hypothesis]] and attempt to free it from the [[burden of proof]] because a critic could reply to conjecture and imagination only with conjecture of his or her own, what would pointlessly lead nowhere.<ref name="Hedtke"/> The logic of possibility is native to [[postmodern science]] and [[scientism]], respectively; and it violates the borderline, until recently respected with dignity by great scientists, between what is known and what is not.<ref name="DeniableDarwin"/> The counterfactual reasoning inherent to logic of possibility should not be confused with [[Gedanken experiment|Gedanken (thought) experiment]], an legitimate device of the imagination used, inter alia by brilliant practitioners like, for example, Galileo, Descartes, Newton, Leibniz, and Maxwell{{#tag:ref|For example, [[Maxwell’s intelligent agent]], referred to by secular scientist as 'Maxwell's demon', was a [[Gedanken experiment]] to help us to understand the dissipation of energy in [[nature]].<ref>{{cite book|title=Information and Information Flow: An Introduction|author=Manuel Eugen Bremer, Daniel Cohnitz|publisher=Ontos Verlag|year=2004|page=17|isbn=978-3937202471|url=http://books.google.com/books?id=NSsUhHlysrcC&pg=PA17&dq=Maxwell's+thought+experiment+dramatized+the+fact&hl=en&sa=X&ei=7G4zUe3JMOmk4ATJsIHQDw&ved=0CCwQ6AEwAA#v=onepage&q=Maxwell's%20thought%20experiment%20dramatized%20the%20fact&f=false|quote= This thought experiment was intended by Maxwell to dramatize the fact that the second law is a statistical principle and that it is not certain that the entropy in any case increases.}}</ref>|group=note}}, to investigate the nature of things without making factual claims about what had allegedly happened in the unobservable history of these things.     
    
==Adopting the logic of possibility in the Evolutionary thought==
 
==Adopting the logic of possibility in the Evolutionary thought==
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