| | :::"... which means that the theory of modern evolution is bunkum according to the Church." You are sticking to something you made up. It is even more wrong this time around. You and I have already had this discussion, but your talk page was deleted and recreated, so it has disappeared. Since Humani Generis and John Paul II's teaching, the Church has been openly hostile to intelligent design creationism. Moreover, there has never been anything like a modern Pope, College of Cardinals, Canon Law, section of the Catechism, or any other modern source embracing young earth creationism. In reality, the Pontifical College openly embraces theistic evolution and visiting academics are invited to counsel the Pope and College on matters of science as the First Vatican Counsel exhorts. Pope Benedict wrote often enough of accepting Christian theistic evolution that we know what his position was for sure. Pope Francis has a degree in some scientific field, so it is extremely unlikely that he will embrace this anti-scientific young earth creationism. [[User:NKeaton|Nate]] 13:41, 15 June 2013 (EDT) | | :::"... which means that the theory of modern evolution is bunkum according to the Church." You are sticking to something you made up. It is even more wrong this time around. You and I have already had this discussion, but your talk page was deleted and recreated, so it has disappeared. Since Humani Generis and John Paul II's teaching, the Church has been openly hostile to intelligent design creationism. Moreover, there has never been anything like a modern Pope, College of Cardinals, Canon Law, section of the Catechism, or any other modern source embracing young earth creationism. In reality, the Pontifical College openly embraces theistic evolution and visiting academics are invited to counsel the Pope and College on matters of science as the First Vatican Counsel exhorts. Pope Benedict wrote often enough of accepting Christian theistic evolution that we know what his position was for sure. Pope Francis has a degree in some scientific field, so it is extremely unlikely that he will embrace this anti-scientific young earth creationism. [[User:NKeaton|Nate]] 13:41, 15 June 2013 (EDT) |
| | Mr. Schlafly, would you please look at the history of your talk page and see if you can find our discussion? I would like to see the citations I made back then so I don't have to do the same research again to expand the simplistic statements about the Church's position on science in this article. I would be grateful. [[User:NKeaton|Nate]] 13:44, 15 June 2013 (EDT) | | Mr. Schlafly, would you please look at the history of your talk page and see if you can find our discussion? I would like to see the citations I made back then so I don't have to do the same research again to expand the simplistic statements about the Church's position on science in this article. I would be grateful. [[User:NKeaton|Nate]] 13:44, 15 June 2013 (EDT) |
| | + | :::I agree and I was going to say what Nate brillantly said. I can only add one thing: with "theistic evolution," the Church doesn't mean that God made particular interventions to make hominids evolve into humans. That, it's argued, would be proof of an unskilled God - a priest, a very good one, once said to me: "Think of a clock. It can run late, lose time and so we need the clockmaker to come and fix it from time to time. This is because the clock is unperfect, as it's made by imperfect men; now, think of the universe, and life, as a clock: would God be omnipotent if he needed to come over to push things as he wants them? Wouldn't an omnipotent God have foreseen everything from the very start (save for free will, which is a gift to us), even this fly buzzing around us? Yes: this is a truly almight God." In a sense God "designed" humans, but not directly or abruptly: evolution happened following the biological and physical rules of the universe that He creates. |
| | + | :::This is a theological theory known as "continuous creation" and has been openly embraced by every Pope since ''Humani Generis'' (likely also by Francis), and it's heavily influenced by Leibniz. You can find a beautiful exposition of it on the web, by Fr. George Coyne, SJ, a Jesuit astronomer: [http://www.catholic.org/national/national_story.php?id=18503 here]. |
| | + | :::What the Church does not accept is polygeny, the belief that humans come from different strains. And guess what - we indeed all come from Africa and from a single common genetic ancestor (mitocondrial Eve). The Original Sin is a subject of debate: likely there were no snakes, apples and fig leaves involved, as [http://www.vatican.va/archive/ccc_css/archive/catechism/p1s2c1p7.htm CCC 390] affirms that Genesis is written in a "figurative language." Even St. Augustin said that "nihil ad intelligendum secretius" than the Original Sin (nothing is more obscure than the nature of it) and, boy, he was smart. It can be about the knowledge (intended as the capability of distinguishing) of good and evil. --[[User:Swordsman|Swordsman]] 16:57, 15 June 2013 (EDT) |