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[http://www.thomasbrewton.com/index.php/weblog/once_again_what_is_socialism/ Thomas E. Brewton; Once Again: What Is Socialism?]</ref>
 
[http://www.thomasbrewton.com/index.php/weblog/once_again_what_is_socialism/ Thomas E. Brewton; Once Again: What Is Socialism?]</ref>
 
When the government controls the volume of money and its economic applications, it has the economy in a stranglehold.  When government controls education so that nothing other than secular socialism may be taught, as Saint-Simon advocated, it controls the future destiny of a nation.
 
When the government controls the volume of money and its economic applications, it has the economy in a stranglehold.  When government controls education so that nothing other than secular socialism may be taught, as Saint-Simon advocated, it controls the future destiny of a nation.
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=== Larry Summers and Leftist Economics ===
 
=== Larry Summers and Leftist Economics ===
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[[Larry Summers]] currently is the Director of the White House's National Economic Council (NEC) for President Barack Obama. George Gerald Reisman, Professor Emeritus of Economics at [[Pepperdine University]] and author of Capitalism: A Treatise on Economics, wrote that Summers socialistic ideas on redistributing wealth demonstrate that [[Larry Summers]] is a "lightweight leftist" who "fails to understand the nature of the most essential feature of capitalism, namely, private ownership of the means of production and the indispensable role it plays in the standard of living of the average person."<ref name="misesblog">http://blog.mises.org/archives/009031.asp</ref>  Reisman also wrote that Summers is a shallow and ignorant man whose knowledge of economics is minimal and whose evil views qualify him to be the economic advisor to [[Hugo Chavez]] of [[Venezuela]] or [[Robert Mugabe]] of [[Zimbabwe]], but do not qualify him to be an economic advisor to the President of the United States.<ref name="misesblog" />
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[[Larry Summers]] currently is the Director of the White House's National Economic Council (NEC) for President Barack Obama. George Gerald Reisman, Professor Emeritus of Economics at [[Pepperdine Universmic advisor to the President of the United States.<ref name="misesblog" />
 
=== Obama administration and land ownership ===
 
=== Obama administration and land ownership ===
 
In August of 2010, [[Hot Air]] declared:
 
In August of 2010, [[Hot Air]] declared:
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===Leninism===
 
===Leninism===
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[[Image:Backrdv12n2.jpg|right|400px|thumb|The Russian caption reads, "Long live the great unbeatable flag of [[Karl Marx|Marx]], [[Friedrich Engels|Engels]], [[Vladimir Lenin|Lenin]], [[Joseph Stalin|Stalin]]!"]]
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[[Image:Backrdv12n2.jpg|right|400px|thumb|The Russian caption reads, "Long live the great unbeatable flag of [[Karlth no [[democracy]] and all decision made by the leaders of the Communist party. Lenin saw the Communist Party as an "elite" that was committed to ending capitalism and instituting socialism in its place and attaining the power by any means possible, including revolution. Lenin was quite mild on the belief, believing that, though controlling of resources was important, the people's will comes first.
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Marxist Socialism, or '''Leninism''', as revised by [[Vladimir Lenin]] and practiced in the pre-[[Joseph Stalin|Stalin]] Soviet Union, was the Socialistic theory developed by Vladimir Lenin during his rise to power. Lenin defined socialism as a transitional stage between capitalism and communism.<ref>"In striving for socialism, however, we are convinced that it will develop into communism", Lenin, State and Revolution, Selected Works, Progress publishers, Moscow, 1968, p. 320. (End of chapter four)</ref> Leninism is totalitarian, with no [[democracy]] and all decision made by the leaders of the Communist party. Lenin saw the Communist Party as an "elite" that was committed to ending capitalism and instituting socialism in its place and attaining the power by any means possible, including revolution. Lenin was quite mild on the belief, believing that, though controlling of resources was important, the people's will comes first.
      
Though [[Bolshevik]] Russia was somewhat more prosperous than its former [[Russian Empire|Tsardom]], Lenin's death in 1924 sparked the overthrow of his Marxist-Leninism and the imposition of [[Stalinism]], the violent, totalitarian belief that went against some of Lenin's ideas (many of Lenin's works were censored by Stalin post-1924).
 
Though [[Bolshevik]] Russia was somewhat more prosperous than its former [[Russian Empire|Tsardom]], Lenin's death in 1924 sparked the overthrow of his Marxist-Leninism and the imposition of [[Stalinism]], the violent, totalitarian belief that went against some of Lenin's ideas (many of Lenin's works were censored by Stalin post-1924).
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|"Free education for all children in public schools. Abolition of children’s factory labour in its present form. Combination of education with industrial production, &c, &c."  
 
|"Free education for all children in public schools. Abolition of children’s factory labour in its present form. Combination of education with industrial production, &c, &c."  
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|"In order to make it possible for every capable and industrious German to obtain higher education, and thus the opportunity to reach into positions of leadership, the State must assume the responsibility of organizing thoroughly the entire cultural system of the people. The curricula of all educational establishments shall be adapted to practical life. The conception of the State Idea (science of citizenship) must be taught in the schools from the very beginning. We demand that specially talented children of poor parents, whatever their station or occupation, be educated at the expense of the State. "
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|"In order to make it
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|Central control of education, with an emphasis on doing things their way.  Liberals today are doing things ''their way'' in our schools.
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==Controversy==
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''This section confuses "interpretation" with "debate".''
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The ideology of '''Socialism''' is subject to a variety of interpretations. From a conservative perspective, Marxist socialism is an economic system whereby the means of production are seized and monopolized by the government sometimes without compensation to the builders of the [[capital]]. Investments, production, distribution, income, prices, and economic justice are administered by a government [[nomenklatura]] that regulates the transfer of money, goods (including capital goods), and services primarily through taxation, regulation and aggressive institutionalized coercion.
 
The ideology of '''Socialism''' is subject to a variety of interpretations. From a conservative perspective, Marxist socialism is an economic system whereby the means of production are seized and monopolized by the government sometimes without compensation to the builders of the [[capital]]. Investments, production, distribution, income, prices, and economic justice are administered by a government [[nomenklatura]] that regulates the transfer of money, goods (including capital goods), and services primarily through taxation, regulation and aggressive institutionalized coercion.
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However, some socialists reject this description. Democratic socialists advocate a system of governance based on the principles of [[solidarity]], [[equality]] and [[liberty]], viewing these principles as interconnected. They believe increased socio-economic equality is associated with increased practical freedom to fulfill human potential. In many countries, such as Britain, socialist movements have been built on Christian, democratic and co-operative bases, embracing the notion that individuals should 'treat others as they would wish to be treated', and arguing that all individuals have a moral responsibility for the welfare of other members of their society. Socialism seeks to prioritize human welfare over other goals, such as profit and wealth accumulation by elites; it views increased redistribution of wealth as vital to securing greater freedom and happiness for the bulk of the people. Though this rosy picture of socialism is appealing to many, it ignores what Hayek called "the road to serfdom."  Though in theory socialism is an idealized, egalitarian form of economics, in practice it means rule by labor bosses who minimize individualism and economic growth in the name of equality and benefits for the working class.
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However, some socialists reject this description. Democratic socialists advocate a system of governance based on the principles of [[solidarity]], [[equality]] and [[liberty]], viewing these principles as interconnected. They believe increased socio-economic equality is associated with increased practical freedom to fulfill human potential. In many countries, such as Britain, socialist movements have been buiher members of their society. Socialism seeks to prioritize human welfare over other goals, such as profit and wealth accumulation by elites; it views increased redistribution of wealth as vital to securomic growth in the name of equality and benefits for the working class.
    
[[Karl Marx]] considered socialism to be a transitory stage between capitalism and communism. In his view, socialism is summed up by the expression: "From each according to his ability, to each according to his needs." A major criticism of socialism is that it infringes individual rights in favor of the populace. In a very real sense, politics in the Western World throughout the 20th century was shaped by the conflict between socialist and capitalist governmental policies.
 
[[Karl Marx]] considered socialism to be a transitory stage between capitalism and communism. In his view, socialism is summed up by the expression: "From each according to his ability, to each according to his needs." A major criticism of socialism is that it infringes individual rights in favor of the populace. In a very real sense, politics in the Western World throughout the 20th century was shaped by the conflict between socialist and capitalist governmental policies.
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Some forms of socialism have often been [[atheistic]] in character, and many leading socialists (most prominently Karl Marx) have been critical of the role of religion - and conservative religion in particular - which they criticize for lending support to an unjust social order. Other Socialists have been Christians, and there has been considerable interplay between Christian and Socialist ideas. [[Christian socialists]] have asserted that early Christian communities, in particular, displayed certain traits, such as the holding of possessions in common,<ref>Acts 2:44: "Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."</ref> the rejection of conventional sexual mores and gender roles, the provision for communal education, etc., that could be considered similar to socialism.  
 
Some forms of socialism have often been [[atheistic]] in character, and many leading socialists (most prominently Karl Marx) have been critical of the role of religion - and conservative religion in particular - which they criticize for lending support to an unjust social order. Other Socialists have been Christians, and there has been considerable interplay between Christian and Socialist ideas. [[Christian socialists]] have asserted that early Christian communities, in particular, displayed certain traits, such as the holding of possessions in common,<ref>Acts 2:44: "Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."</ref> the rejection of conventional sexual mores and gender roles, the provision for communal education, etc., that could be considered similar to socialism.  
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During the chaos sparked by the advent of the Reformation in Europe, several sects with radical new interpretations of Christianity sprung up, many of them Anabaptists (believers in adult baptism). Under the leadership of the reformer Thomas Muntzer the peasants of south-west Germany rose up in arms against the clergy and nobility, establishing anarcho-communes in their wake. Though they were massacred to a man, ten years later a group of radical Anabaptists under the leadership of Jan Matthys seized control of the north-western Germany city of Munster from the Prince-Archbishop there and established a Christian-Communist state. True to the spirit of applied communism, Mathys took twelve wives, held lavish feasts for himself and his most loyal followers and had himself crowned King of the World as the city starved, besieged by an alliance of Protestant and Catholic forces keen to see them exterminated. Mathys and all his followers were all tortured and killed when the Prince-Archbishop returned with professional troops to sack the city and reassert his authority, effectively wiping out all non-pacifistic Anabaptists in north-western Germany. Only Baptists as we know them today survived the following persecution.
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During the chaos sparked by the advent of the Reformation in Europe, several sects with radical new interpretations of Christianity sprung up, many of them Anabaptists (believers in adult baptism). Under the leadership of the reformer Thomas Muntzer the peasants of south-west Germany rose up in arms against the clergy and nobility, establishing anarcho-communes in their wake. Though they were massacred to a man, ten years later a group of radical Anabaptists under the leadership of Jan Matthys seized control of the north-western Germany city of Munster from the Prince-Archbishop there and established a Christian-Communist state. True to the spirit of applied communism, Mathys took twelve wives, hegeneration of Christians …we latter-day Christians may still turn a Marxian attack upon Christianity to good account … a re-awakening of the Christian social conscience has been the one great positive practical achievement of Karl Marx" <ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585-586, Marxism, Socialism, and Christianity.</ref>
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See, for instance,  Arnold Toynbee, the British historian, has responded to this,
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:"the Marxian excerpt from a Christian Socialism is an experiment which is doomed to failure because it has denied itself the aid of the spiritual power which alone is capable of making Socialism a success. ….'Christianity', they say, 'is the opiate of the People'; and, in the [[Soviet Union]]… Christianity or of any other theistic religion have been debarred… from admission to membership of the All-Union Communist Party. In fact, Communism has been definitely and militantly anti-Christian. Thus the campaign against Christianity which is to-day an integral part of the propaganda of [[Marxian Socialism]] is a challenge to the living generation of Christians …we latter-day Christians may still turn a Marxian attack upon Christianity to good account … a re-awakening of the Christian social conscience has been the one great positive practical achievement of Karl Marx" <ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585-586, Marxism, Socialism, and Christianity.</ref>
      
====New Testament socialism====
 
====New Testament socialism====
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The earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 requires the forsaking of all one has if one will be a disciple of Christ, and while this is not shown to necessarily always require the literally forsaking of all,<ref>Lk. 19:8,9; Acts 16:14,15; 1Cor. 11:22; 2Tim. 4:13</ref>  Acts 2:44 states that the communal believers "had all things common". Acts 4:32-5:11 also describes community redistribution of property, and details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from the sale of a piece of property while openly pretending that they gave it all, as others  voluntarily did.<ref>Matthew Henry’s Commentary on the Whole Bible, 5:1-11)</ref> 
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The earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 requires the forsaking of all one has if one will be a disciple of Christ, and while this is not shown to necessarily always heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (2 Corinthians 9:7-8)}}
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However, forsaking all is shown to be that of first surrendering oneself and life to the God of the Bible, and placing all at His disposal,<ref>Matthew Henry (1662 - 1714), ''Commentary on the Whole Bible'', Lk. 14:25-35</ref><ref>Archibald Thomas Robertson, ''WORD PICTURES IN THE NEW TESTAMENT'', Lk. 14:33</ref> with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9)
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{{cquote|Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (2 Corinthians 9:7-8)}}
      
While the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Lk. 19:8,9; Acts 16:14,15; 1Cor. 11:22; 2Tim. 4:13) Rich Christians are evidenced to have been part of the early church, but were not mandated by the church itself to give all they had away, but to be lowly in mind, and to be ready and willing to distribute, in faith and surrender to God. (1Tim. 6:17-19)  
 
While the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Lk. 19:8,9; Acts 16:14,15; 1Cor. 11:22; 2Tim. 4:13) Rich Christians are evidenced to have been part of the early church, but were not mandated by the church itself to give all they had away, but to be lowly in mind, and to be ready and willing to distribute, in faith and surrender to God. (1Tim. 6:17-19)  
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