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|colspan="3"|'''Psalm 45:6'''||'''Hebrews 1:8-9'''
|colspan="3"|'''Psalm 45:6'''||'''Hebrews 1:8-9'''
|-style="background:#E6EAFF;"
|-style="background:#E6EAFF;"
|Your throne, O God, endures forever and ever. Your royal scepter is a scepter of equity;<ref>{{bibleverse||Psalm|45:6|NRSV}}
|Your throne, O God, endures forever and ever. Your royal scepter is a scepter of equity;<ref>{{bibleverse||Psalm|45:6|NRSV}}</ref>
</ref>
|Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of righteousness.<ref>[http://ecmarsh.com/lxx-kjv/psalms/psalm_045.htm Septuagint Psalm 45:6]</ref>
|Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of righteousness.<ref>[http://ecmarsh.com/lxx-kjv/psalms/psalm_045.htm Septuagint Psalm 45:6]</ref>
|Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;<ref>{{bibleverse||Psalm|45:6|ESV}}</ref>
|Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;<ref>{{bibleverse||Psalm|45:6|ESV}}</ref>
|}
|}
As you can see from the table above, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. Paul's reading of God's promise to Abraham is from a different Septuagint text than the translation given above. The human author of Psalms intended "O God" as a deification of the king. Paul interprets it as a reference to Jesus.
As you can see from the table above, Matthew quoted the version of Isaiah's prophecy given in the Septuagint. In Genesis 22:17, ESV's "gate of his enemies" is a literal translation. The grammar is smoothed over both by NSRV (for Hebrew) and by Brenton (for Greek).<ref>[https://bible.org/article/plain-senses-scripture-questioning-interpretive-singularity-galatians-3-and-romans-4 The Plain Sense(s) of Scripture: Questioning interpretive singularity in Galatians 3 and Romans 4]. Paul puts another spin on this passage in {{bibleverse|Roman|4.13-18|ESV}}.</ref> The human author of Psalms intended "O God" as a deification of the king. Paul interprets it as a reference to Jesus.
==References==
==References==
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