| | ''Verzuiling'' ("pillarization" or "pluralism") after 1850 became the solution to the danger of internal conflict. Everyone was part of a pillar (''zuil'') based on religion (Protestant, Catholic, secular-liberal, secular-socialist). Each pillar had a full set of its own social organizations, including churches (for the religious pillars), political parties, schools, universities,<ref>The oldest universities, in Leiden, Utrecht, and Groningen, had a secular-liberal character. In 1880 a protestant university opened in Amsterdam and in 1923 a catholic one in Nijmegen. The Amsterdam municipal university, which opened in 1877, leaned toward secular-socialism, but was formally neutral.</ref> labor unions, sport clubs, boy scout unions and other youth clubs, and newspapers. The members of different ''zuilen'' lived in close proximity in cities and villages, spoke the same language, and did business with one another, but seldom interacted informally and rarely intermarried. <ref>A Dutch rhyme forbade intermarriage thus: ''Twee geloven op één kussen, daar slaapt de Duivel tussen'' [Two religions on one pillow, there the Devil sleeps in between.] On the decline of intermarriage see Erik Beekink, et al. "Changes in Choice of Spouse as an Indicator of a Society in a State of Transition: Woerden, 1830-1930." ''Historical Social Research'' 1998 23(1-2): 231-253. Issn: 0172-6404 </ref> Pillarization was officially recognized in the Pacification of 1917, whereby socialists and liberals got universal male suffrage and the religious parties were guaranteed equal funding of all schools. In 1930 radio was organized so that each pillar had full control of its own network. When television began in the late 1940s the pillars divided up time equally on the one station. In politics and civic affairs leaders of the pillar organizations cooperated and the acknowledged the right of the other pillars, so public life generally ran smoothly.<ref>Arend Lijphart, ''The Politics of Accomodation. Pluralism, and Democracy in the Netherlands'' (1975) is the standard analysis from a leading political scientist; Michael Wintle, "Pillarisation, Consociation, and Vertical Pluralism in the Netherlands Revisited: a European View." ''West European Politics'' 2000 23(3): 139-152. Issn: 0140-2382 Fulltext: [[Ebsco]] defends the concept, but more citical is J. C. H. Blom, "Pillarisation in Perspective." ''West European Politics'' (2000) 23(3): 153-164. Issn: 0140-2382 Fulltext: [[Ebsco]]; Johan Sturm, et al. "Educational Pluralism: A Historical Study of So-Called "Pillarization" in the Netherlands, Including a Comparison with Some Developments in South African Education," ''Comparative Education,'' Vol. 34, No. 3 (Nov., 1998), pp. 281-297 [http://www.jstor.org/pss/3099832 in JSTOR]</ref> | | ''Verzuiling'' ("pillarization" or "pluralism") after 1850 became the solution to the danger of internal conflict. Everyone was part of a pillar (''zuil'') based on religion (Protestant, Catholic, secular-liberal, secular-socialist). Each pillar had a full set of its own social organizations, including churches (for the religious pillars), political parties, schools, universities,<ref>The oldest universities, in Leiden, Utrecht, and Groningen, had a secular-liberal character. In 1880 a protestant university opened in Amsterdam and in 1923 a catholic one in Nijmegen. The Amsterdam municipal university, which opened in 1877, leaned toward secular-socialism, but was formally neutral.</ref> labor unions, sport clubs, boy scout unions and other youth clubs, and newspapers. The members of different ''zuilen'' lived in close proximity in cities and villages, spoke the same language, and did business with one another, but seldom interacted informally and rarely intermarried. <ref>A Dutch rhyme forbade intermarriage thus: ''Twee geloven op één kussen, daar slaapt de Duivel tussen'' [Two religions on one pillow, there the Devil sleeps in between.] On the decline of intermarriage see Erik Beekink, et al. "Changes in Choice of Spouse as an Indicator of a Society in a State of Transition: Woerden, 1830-1930." ''Historical Social Research'' 1998 23(1-2): 231-253. Issn: 0172-6404 </ref> Pillarization was officially recognized in the Pacification of 1917, whereby socialists and liberals got universal male suffrage and the religious parties were guaranteed equal funding of all schools. In 1930 radio was organized so that each pillar had full control of its own network. When television began in the late 1940s the pillars divided up time equally on the one station. In politics and civic affairs leaders of the pillar organizations cooperated and the acknowledged the right of the other pillars, so public life generally ran smoothly.<ref>Arend Lijphart, ''The Politics of Accomodation. Pluralism, and Democracy in the Netherlands'' (1975) is the standard analysis from a leading political scientist; Michael Wintle, "Pillarisation, Consociation, and Vertical Pluralism in the Netherlands Revisited: a European View." ''West European Politics'' 2000 23(3): 139-152. Issn: 0140-2382 Fulltext: [[Ebsco]] defends the concept, but more citical is J. C. H. Blom, "Pillarisation in Perspective." ''West European Politics'' (2000) 23(3): 153-164. Issn: 0140-2382 Fulltext: [[Ebsco]]; Johan Sturm, et al. "Educational Pluralism: A Historical Study of So-Called "Pillarization" in the Netherlands, Including a Comparison with Some Developments in South African Education," ''Comparative Education,'' Vol. 34, No. 3 (Nov., 1998), pp. 281-297 [http://www.jstor.org/pss/3099832 in JSTOR]</ref> |