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}}The '''Xia dynasty''' is an era of Chinese history that preceded the [[Shang dynasty]]. The first in the traditional sequence of Chinese dynasties, and it is dated as c. 2070 BC – c. 1600 BC. Shun, the last of the legendary Three Sovereigns, picked Yu the Great (c. 2200 - 2100 BC) as his successor. Yu was able to control a worldwide flood by building embankments. Yu's son succeeded him, making Yu the founder of a dynasty. There were sixteen Xia rulers. The last was Jie, who fell in love with a woman who was both beautiful and cruel. Outraged rebels led by Zi Lü overthrew the Xia and established the Shang dynasty.<ref>"[http://www.britannica.com/EBchecked/topic/273749/Xia-dynasty Xia dynasty]," ''Britannica''</ref> The rulers of the [[Zhou dynasty]] (c. 1046–256 BC) used the supposed Shang overthrow of the Xia to justify their own overthrow of the Shang.<ref name=Arthur>The legend of the the Xia can be compared to the legend of the King Arthur, which was created by Norman writers to justify the Norman Conquest.</ref>

}}The '''Xia dynasty''' is an era of Chinese history that preceded the [[Shang dynasty]]. The first in the traditional sequence of Chinese dynasties, and it is dated as c. 2070 BC – c. 1600 BC. Shun, the last of the legendary Three Sovereigns, picked Yu the Great (c. 2200 - 2100 BC) as his successor. Yu was able to control a worldwide flood by building embankments. Yu's son succeeded him, making Yu the founder of a dynasty. There were sixteen Xia rulers. The last was Jie, who fell in love with a woman who was both beautiful and cruel. Outraged rebels led by Zi Lü overthrew the Xia and established the Shang dynasty.<ref>"[http://www.britannica.com/EBchecked/topic/273749/Xia-dynasty Xia dynasty]," ''Britannica''</ref> The rulers of the [[Zhou dynasty]] (c. 1046–256 BC) used the supposed Shang overthrow of the Xia to justify their own overthrow of the Shang.<ref name=Arthur>The legend of the the Xia can be compared to the legend of the King Arthur, which was created by Norman writers to justify the Norman Conquest.</ref>

The Chinese press describes the Xia as historical, although Western scholars generally classify it as legendary.<ref>Chen Ning, "[http://www.chinahistoryforum.com/topic/31689-the-controversy-of-the-xia-shang-zhou-chronology-p/ The Controversy of the Xia-Shang-Zhou Chronology Project]" (2009). For China to have 5,000 years of history, the Xia must be treated as historical. The 5,000-year claim is one the Chinese government is much attached to.</ref> In 1920s, Gu Jiegang and other scholars of the Doubting Antiquity School pointed out that various stories concerning the end of the Xia are suspiciously similar to those concerning the end of Shang.<ref>Lee, Yun Kuen, "[http://scholarspace.manoa.hawaii.edu/handle/10125/17161 Building the Chronology of Early Chinese History]", University of Hawai'i Press (Honolulu) 2002.</ref>

The Chinese press describes the Xia as historical, although Western scholars generally classify it as legendary.<ref>Chen Ning, "[http://www.chinahistoryforum.com/topic/31689-the-controversy-of-the-xia-shang-zhou-chronology-p/ The Controversy of the Xia-Shang-Zhou Chronology Project]" (2009). For China to have 5,000 years of history, the Xia must be treated as historical. The 5,000-year claim is one the Chinese government is much attached to.</ref> The last Xia ruler was said to be an immoral tyrant, much like the last Shang ruler. In 1920s, Gu Jiegang and other scholars of the Doubting Antiquity School pointed out that the two stories are suspiciously similar.<ref>Lee, Yun Kuen, "[http://scholarspace.manoa.hawaii.edu/handle/10125/17161 Building the Chronology of Early Chinese History]", University of Hawai'i Press (Honolulu) 2002.</ref>

{{Template:History of China}}

{{Template:History of China}}

Archaeological sites from the Xia period show mixed copper and stone use, a transition between the earlier neolithic culture and the bronze age culture of the Shang. The most notable of these sites is Erlitou in Henan Province.<ref>"[http://www.china.org.cn/english/2003/Nov/79635.htm./ Stunning Capital of Xia Dynasty Unearthed]", ''China Daily'', Nov. 11, 2003.</ref> This site is very large for the period and can be thought of as a major city.

Archaeological sites from the Xia period show mixed copper and stone use, a transition between the earlier neolithic culture and the bronze age culture of the Shang. The most notable of these sites is Erlitou in Henan Province.<ref>"[http://www.china.org.cn/english/2003/Nov/79635.htm./ Stunning Capital of Xia Dynasty Unearthed]", ''China Daily'', Nov. 11, 2003.</ref> This site is very large for the period and can be thought of as a major city.

In Shang mythology, the Xia are described as dark and watery. They are associated with the time of the flood. After the waters receded, the Xia grew weak. They were then vanquished by the Shang sun-kings and eventually departed. There is no issue of dynastic handover in this version of the myth. The Shang rulers must have already viewed themselves as sovereign when the two peoples were living side by side. Shang records suggest that the Xia had a complex system of laws, as well as an unusual religion.<ref>Allan, Sarah, "[http://www.jstor.org/pss/25211710 The myth of the Xia dynasty]," ''The Journal of the Royal Asiatic Society'', No. 2, 1984.</ref>

In Shang mythology, the Xia are described as dark and watery. They are associated with the time of the flood. After the waters receded, the Xia grew weak. They were then vanquished by the Shang sun-kings and eventually departed. There is no issue of dynastic handover in this version of the myth. The Shang rulers must have already viewed themselves as sovereign when the two peoples were living side by side. Shang records suggest that the Xia had a complex system of laws, as well as an unusual religion.<ref>Allan, Sarah, "[http://www.jstor.org/pss/25211710 The myth of the Xia dynasty]," ''The Journal of the Royal Asiatic Society'', No. 2, 1984.</ref>

The Xia myth was reworked during the Zhou dynasty. The Zhou version of the myth emphasizes the shift of the "mandate of heaven" from the Xia to the Shang. This introduces a doctrine that legitimizes the overthrow of a dynasty. The last Xia ruler was said to be an immoral tyrant, much like the last Shang ruler. Zhou religion, including this myth, is the basis of Chinese Native Religion.

The Xia myth was reworked during the Zhou dynasty. The Zhou version of the myth emphasizes the shift of the "mandate of heaven" from the Xia to the Shang. This introduces a doctrine that legitimizes the overthrow of a dynasty. Zhou religion, including this myth, is the basis of Chinese Native Religion.

The following is the list of rulers of Xia dynasty as given by [[Sima Qian]].

The following is the list of rulers of Xia dynasty as given by [[Sima Qian]].