In a 2014 New Republic article entitled ''The Closed Mind of Richard Dawkins: His atheism is its own kind of narrow religion'', the atheist philosopher [[John Gray (philosopher)|John Gray]] wrote:
In a 2014 New Republic article entitled ''The Closed Mind of Richard Dawkins: His atheism is its own kind of narrow religion'', the atheist philosopher [[John Gray (philosopher)|John Gray]] wrote:
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[[Image:Th2-full.jpg|right|thumbnail|right|175px|In 2013, Dr. [[Theo Hobson]] wrote:"Richard Dawkins is now seen by many, even many non-believers, as a joke figure, shaking his fist at sky fairies. He’s the Mary Whitehouse of our day."<ref>[http://www.spectator.co.uk/features/8885481/after-the-new-atheism/ Richard Dawkins has lost: meet the new new atheists] by [[Theo Hobson]], The Spectator, April 13, 2013</ref>]]
{{cquote|One might wager a decent sum of money that it has never occurred to Dawkins that to many people he appears as a comic figure. His default mode is one of rational indignation—a stance of withering patrician disdain for the untutored mind of a kind one might expect in a schoolmaster in a minor public school sometime in the 1930s. He seems to have no suspicion that any of those he despises could find his stilted pose of indignant rationality merely laughable. “I am not a good observer,” he writes modestly. He is referring to his observations of animals and plants, but his weakness applies more obviously in the case of humans. Transfixed in wonderment at the workings of his own mind, Dawkins misses much that is of importance in human beings—himself and others.<ref>[http://www.newrepublic.com/article/119596/appetite-wonder-review-closed-mind-richard-dawkins ''The Closed Mind of Richard Dawkins''], New Republic by John Gray</ref>}}
{{cquote|One might wager a decent sum of money that it has never occurred to Dawkins that to many people he appears as a comic figure. His default mode is one of rational indignation—a stance of withering patrician disdain for the untutored mind of a kind one might expect in a schoolmaster in a minor public school sometime in the 1930s. He seems to have no suspicion that any of those he despises could find his stilted pose of indignant rationality merely laughable. “I am not a good observer,” he writes modestly. He is referring to his observations of animals and plants, but his weakness applies more obviously in the case of humans. Transfixed in wonderment at the workings of his own mind, Dawkins misses much that is of importance in human beings—himself and others.<ref>[http://www.newrepublic.com/article/119596/appetite-wonder-review-closed-mind-richard-dawkins ''The Closed Mind of Richard Dawkins''], New Republic by John Gray</ref>}}