Changes

Using special text analysis software, the social psychologist Jonathan Haidt found that [[New Atheism|New Atheists]] very often wrote in dogmatic terms in their major works using words such as  “always,” “never,” “certainly,” “every,” and “undeniable.”<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref>  Of the 75,000 words in [[Sam Harris]]'s ''The End of Faith'', 2.24% of them connote or are associated with certainty.<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref>   

Using special text analysis software, the social psychologist Jonathan Haidt found that [[New Atheism|New Atheists]] very often wrote in dogmatic terms in their major works using words such as  “always,” “never,” “certainly,” “every,” and “undeniable.”<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref>  Of the 75,000 words in [[Sam Harris]]'s ''The End of Faith'', 2.24% of them connote or are associated with certainty.<ref>[http://www.thisviewoflife.com/index.php/magazine/articles/why-sam-harris-is-unlikely-to-change-his-mind10 Why Sam Harris is Unlikely to Change his Mind] by JONATHAN HAIDT, February 3, 2014 8:36 pm</ref>   

 

In a 2014 ''New Republic'' article entitled ''The Closed Mind of [[Richard Dawkins]]: His atheism is its own kind of narrow religion'', the atheist philosopher [[John Gray (philosopher)|John Gray]] wrote:

In a 2014 ''New Republic'' article entitled ''The Closed Mind of [[Richard Dawkins]]: His atheism is its own kind of narrow religion'', the atheist philosopher [[John Gray (philosopher)|John Gray]] wrote:

{{cquote|One might wager a decent sum of money that it has never occurred to Dawkins that to many people he appears as a comic figure. His default mode is one of rational indignation—a stance of withering patrician disdain for the untutored mind of a kind one might expect in a schoolmaster in a minor public school sometime in the 1930s. He seems to have no suspicion that any of those he despises could find his stilted pose of indignant rationality merely laughable. “I am not a good observer,” he writes modestly. He is referring to his observations of animals and plants, but his weakness applies more obviously in the case of humans. Transfixed in wonderment at the workings of his own mind, Dawkins misses much that is of importance in human beings—himself and others.<ref>[http://www.newrepublic.com/article/119596/appetite-wonder-review-closed-mind-richard-dawkins ''The Closed Mind of Richard Dawkins''], New Republic by John Gray</ref>}}

{{cquote|One might wager a decent sum of money that it has never occurred to Dawkins that to many people he appears as a comic figure. His default mode is one of rational indignation—a stance of withering patrician disdain for the untutored mind of a kind one might expect in a schoolmaster in a minor public school sometime in the 1930s. He seems to have no suspicion that any of those he despises could find his stilted pose of indignant rationality merely laughable. “I am not a good observer,” he writes modestly. He is referring to his observations of animals and plants, but his weakness applies more obviously in the case of humans. Transfixed in wonderment at the workings of his own mind, Dawkins misses much that is of importance in human beings—himself and others.<ref>[http://www.newrepublic.com/article/119596/appetite-wonder-review-closed-mind-richard-dawkins ''The Closed Mind of Richard Dawkins''], New Republic by John Gray</ref>}}