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Academic research and historical data indicate that a significant portion of atheists/agnostics often see their lives and the world as being the product of purposeful design (see: [[Atheists and belief in fate and in intelligent design]]).<ref>

Academic research and historical data indicate that a significant portion of atheists/agnostics often see their lives and the world as being the product of purposeful design (see: [[Atheists and belief in fate and in intelligent design]]).<ref>

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*[http://creation.com/children-see-the-world-as-designed Children see the world as designed] by  David Catchpoole, [[Creation Ministries International]], Published: 16 July 2009

*[http://creation.com/children-see-the-world-as-designed Children see the world as designed] by  David Catchpoole, [[Creation Ministries International]], Published: 16 July 2009

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility'' By Dean Turner, page 109