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One of the most popular arguments for God's existence is the [[teleological argument]]. Derived from the Greek word ''telos'', which refers to purpose or end, this argument hinges on the idea that the world gives evidence of being designed, and concludes that a divine designer must be posited to account for the orderly world we encounter.

One of the most popular arguments for God's existence is the [[teleological argument]]. Derived from the Greek word ''telos'', which refers to purpose or end, this argument hinges on the idea that the world gives evidence of being designed, and concludes that a divine designer must be posited to account for the orderly world we encounter.

Academic research and historical data indicate that a significant portion of atheists/agnostics often see their lives and the world as being the product of purposeful design (see: [[Atheists and belief in fate and in intelligent design]]).<ref>

Academic research and historical data indicate that a significant portion of atheists/agnostics often see their lives and the world as being the product of purposeful design (see: [[Atheists and belief in fate and in intelligent design]]).<ref>Multiple references:

*[http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html ''Does everything happen for a reason?''],'' New York Times'', October 17, 2014

*Banerjee, Konika and Bloom, Paul (October 17, 2014).  [http://www.nytimes.com/2014/10/19/opinion/sunday/does-everything-happen-for-a-reason.html "Does everything happen for a reason?"] The New York Times website.  Retrieved on January 16, 2014.

*Catchpoole, David (July 16, 2009 [GMT+10]).  [http://creation.com/children-see-the-world-as-designed "Children see the world as designed"].  Creation.com.  Retrieved on January 3, 2015.  See [[Creation Ministries International]].

*Catchpoole, David (July 16, 2009 [GMT+10]).  [http://creation.com/children-see-the-world-as-designed "Children see the world as designed"].  Creation.com.  Retrieved on January 3, 2015.  See [[Creation Ministries International]].

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: Turner, Dean (1991). [http://books.google.com/books?id=BGU7LZ2bQ4cC&pg=PA109&lpg=PA109&dq=As+for+me,+I+don%E2%80%99t+see+myself+as+so+much+dust+that+has+appeared+in+the+world+but+as+a+being+that+was+expected,+prefigured,+called+forth.+In+short,+as+a+being+that+could,+it+seems,+come+only+from+a+creator;+and+this+idea+of+a+creating+hand+that+created+me+refers+me+back+to+God.&source=bl&ots=die9xMUdsB&sig=3dAJOK34aBalYieFKcJLdGpwFjY&hl=en&sa=X&ei=NXhqVMSmHMexyASUyYKIBw&ved=0CCwQ6AEwAg#v=onepage&q=As%20for%20me%2C%20I%20don%E2%80%99t%20see%20myself%20as%20so%20much%20dust%20that%20has%20appeared%20in%20the%20world%20but%20as%20a%20being%20that%20was%20expected%2C%20prefigured%2C%20called%20forth.%20In%20short%2C%20as%20a%20being%20that%20could%2C%20it%20seems%2C%20come%20only%20from%20a%20creator%3B%20and%20this%20idea%20of%20a%20creating%20hand%20that%20created%20me%20refers%20me%20back%20to%20God.&f=false ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility''] (Pasadena, California:  Hope Publishing House), p. 109.  Retrieved from GoogleBooks archive on January 16, 2015.

*Atheist [[Jean-Paul Sartre]] made the candid confession: "As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for want of being able to think otherwise." Source: Turner, Dean (1991). [http://books.google.com/books?id=BGU7LZ2bQ4cC&pg=PA109&lpg=PA109&dq=As+for+me,+I+don%E2%80%99t+see+myself+as+so+much+dust+that+has+appeared+in+the+world+but+as+a+being+that+was+expected,+prefigured,+called+forth.+In+short,+as+a+being+that+could,+it+seems,+come+only+from+a+creator;+and+this+idea+of+a+creating+hand+that+created+me+refers+me+back+to+God.&source=bl&ots=die9xMUdsB&sig=3dAJOK34aBalYieFKcJLdGpwFjY&hl=en&sa=X&ei=NXhqVMSmHMexyASUyYKIBw&ved=0CCwQ6AEwAg#v=onepage&q=As%20for%20me%2C%20I%20don%E2%80%99t%20see%20myself%20as%20so%20much%20dust%20that%20has%20appeared%20in%20the%20world%20but%20as%20a%20being%20that%20was%20expected%2C%20prefigured%2C%20called%20forth.%20In%20short%2C%20as%20a%20being%20that%20could%2C%20it%20seems%2C%20come%20only%20from%20a%20creator%3B%20and%20this%20idea%20of%20a%20creating%20hand%20that%20created%20me%20refers%20me%20back%20to%20God.&f=false ''Escape from God: The Use of Religion and Philosophy to Evade Responsibility''] (Pasadena, California:  Hope Publishing House), p. 109.  Retrieved from GoogleBooks archive on January 16, 2015.