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| − | The book of '''Daniel''' [Hebrew: '''דניאל'''] Is ranked by the Jews in that division of their Bible called the [[Ketuvim]], or Writings.<ref name="d"/> It consists of two distinct parts.<ref name="d"/> The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical.<ref name="d"/> | + | The complete '''Book of Daniel''' [Hebrew: '''דניאל'''] of 14 chapters is found in the books of the [[Septuagint]], the Old Testament accepted as inspired and canonical by the [[Orthodox Church]] in the ''Greek Orthodox Bible'', and found in the books of the Old Testament of the ''[[Vulgate]]'' and included in the canon of inspired scripture by the [[Third Council of Carthage (397)]]. It is included in the canon of the [[Ethiopian Orthodox Tewahedo Church|Ethiopian Orthodox Bible]]. Since the [[Council of Trent]] it is [[Dogma|dogmatically]] accepted as inspired and canonical "with all its parts" by the [[Catholic Church]] in the ''Catholic Bible''—books of the Bible accepted as divinely inspired by the majority of Christian believers in the United States and throughout the world.<ref>The '''Catholic Church''' is the world's largest [[Christianity|Christian]] body comprised of several distinct [https://www.ewtn.com/expert/answers/catholic_rites_and_churches.htm "Rites"]. The [[Catholic Church|Catholic Church (Latin Rite)]] is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox).<br/>[http://www.pewforum.org/2013/02/13/the-global-catholic-population/ “The Global Catholic Population,” © 2011, Pew Research Center.]<br/>[http://www.adherents.com/largecom/com_romcath.html The Largest Catholic Communities]<br/> |
| | + | The '''Eastern Orthodox Church''', officially called the '''Orthodox Catholic Church''', and also referred to as the '''[[Orthodox Church]]''' and '''Orthodoxy''', is the second largest [[Christianity|Christian church]] in the world, with an estimated 225–300 million adherents, most of whom live in [[Eastern Europe]], the [[Middle East]], and [[Russia]].<br/>{{cite web |last1=Calivas |first1=Rev. Alciviadis C. |title=The Greek (Eastern) Orthodox Church |publisher=Greek Orthodox Archdiocese Of America |year=1983 |url=http://www.goarch.org/ourfaith/ourfaith7061 |accessdate=7 May 2014 |ref=none }}<br/>{{cite web |last1=Fairchild |first1=Mary |title=Christianity:Basics:Eastern Orthodox Church Denomination |publisher=about.com |url=http://christianity.about.com/od/easternorthodoxy/p/orthodoxprofile.htm |accessdate=22 May 2014 |ref=none }}<br/>{{cite web |title=Christianity |work=Major Branches of Religions Ranked by Number of Adherents |publisher=adherents.com |url=http://www.adherents.com/adh_branches.html#Christianity |accessdate=22 May 2014 |ref=none }}</ref><ref name=Prot>See [http://www.888c.com/worldChristianDenominations.htm Percentage of Christians in Protestant Denominations (29.5%)].</ref> |
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| − | The historical part of the book treats of the period of the Captivity, writen around 530 B.C.<ref name="d"/> Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates.<ref name="d"/> His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: `And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" (2 Chronicles 36:20).<ref name="d"/> | + | The shorter Hebrew book of '''Daniel''' of 12 chapters is ranked by the Jews in that division of their Bible called the [[Ketuvim]], or Writings.<ref name="d"/> It consists of two distinct parts.<ref name="d"/> The first part, consisting of the first six chapters, is chiefly historical; and the second part, consisting of the remaining six chapters, is chiefly prophetical.<ref name="d"/> |
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| | + | The historical part of the book treats of the period of the Captivity, written around 530 B.C.<ref name="d"/> Daniel is "the historian of the Captivity, the writer who alone furnishes any series of events for that dark and dismal period during which the harp of Israel hung on the trees that grew by the Euphrates.<ref name="d"/> His narrative may be said in general to intervene between Kings and Chronicles on the one hand and Ezra on the other, or (more strictly) to fill out the sketch which the author of the Chronicles gives in a single verse in his last chapter: `And them that had escaped from the sword carried he [i.e., Nebuchadnezzar] away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia'" (2 Chronicles 36:20).<ref name="d"/> |
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| | The prophetical part consists of three visions and one lengthened prophetical communication.<ref name="d">{{Easton|Daniel}}</ref> Some suggest that the second part was written hundreds of years later, perhaps based on an oral tradition, but it was nevertheless certainly written well before Christ. | | The prophetical part consists of three visions and one lengthened prophetical communication.<ref name="d">{{Easton|Daniel}}</ref> Some suggest that the second part was written hundreds of years later, perhaps based on an oral tradition, but it was nevertheless certainly written well before Christ. |
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| | + | A major portion of the 3rd chapter, and the 13th and 14th chapters of Daniel were first removed from the Old Testament by Martin Luther in the 16th century and placed in a separate section called [[Apocrypha]]. |
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| | ==Prophecy== | | ==Prophecy== |
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| | {{Old Testament Books}} | | {{Old Testament Books}} |
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| | + | ==See also== |
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| | + | *[[The Prayer of Azariah and Song of the Three Holy Children]]"<small>Which follows in the third Chapter of Daniel after this place—''fell down bound into the midst of the burning fiery furnace.'' That which follows is not in the Hebrew, to wit, ''and they walked....'' unto these words, ''Then Nebuchadnezzar...'' verse 24.</small>" (62 verses) |
| | + | *[[Story of Susanna|The History of Susanna]] "<small>set apart from the Beginning of ''Daniel'', because it is not in the Hebrew, as neither the Narration of ''Bel and the Dragon''</small>" |
| | + | *[[Bel and the Dragon|Bel and the Dragon, cut off from the end of Daniel]] |
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| | ==References== | | ==References== |