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Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]].  Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]].  Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

===God===

===God===

{{main|God}}

{{main|God}}

God is a triune being.  Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit.  The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists.  The doctrine of the Trinity is central to theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

God is a triune being.  Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit.  The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists.  The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[]].  In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender , steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

A major theme of the Bible is [[love]].  In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

===Jesus===

===Jesus===

Jesus summarized his moral teachings in two commandments from the Old Testament:

Jesus summarized his moral teachings in two commandments from the Old Testament:

"'You shall love the Lord your God all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

 

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===

===Morality===

The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.   

The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.   

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and ceremonial dates and seasons (Galatians 4:9-11).  

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).  

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>  

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>  

In addition to sacrificially showing care for those within the as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref>  While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6)  The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'',  p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref>  While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6)  The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'',  p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===

===Atonement===

[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]

[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]

Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see the understanding of His death on the cross.

Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many."  How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).  

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many."  How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).  

- Christians of all generations have looked to theperfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===

===Salvation===

The Bible teaches that "all have sinned and fallen short of the glory of God" (3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3).  Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].  

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3).  Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].  

Christians are expected to continue living by Christ's teachings (8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation  cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation  cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==

== Resurrection of Jesus Christ ==