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| | ==Devil and Lack of Time== | | ==Devil and Lack of Time== |
| − | Bush asserts that the powers of darkness work with a very precise goal in view. They keep us running - and that is why we never have time. Every imaginable device is used by the Devil to hinder us from finding ''time to think'' - for if we did we would discover that we can be delivered from his hold.<ref name="Busch">{{cite book |title=Jesus our destiny |author=Wilhelm Busch |year=2001 |publisher=Brunen Publishing |place=Basel, Switzerland |page=35|isbn=0-86347-024-6 |url= }}</ref> | + | Bush asserts that the powers of darkness work with a very precise goal in view. They keep us running - and that is why we never have time. Every imaginable device is used by the Devil to hinder us from finding ''time to think'' - for if we did we would discover that we can be delivered from his hold.<ref name="Busch">{{cite book |title=Jesus our destiny |author=Wilhelm Busch |year=2001 |publisher=Brunen Publishing |place=Basel, Switzerland |page=35, 209|isbn=0-86347-024-6 |url= }}</ref> |
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| | + | ==Devil and [[Atheism]]== |
| | + | Bush further writes that the Devil himself "believes in God" and certainly is no atheist: "The Devil is perfectly aware of the existence of God. Yet, for all that, he is not at peace with God."<ref name="Busch"/> Humanists in Slovakia, who present them self as being atheists, asked Jaroslav A. Polák, a self-described [[satanist]] and rationalist who worships pagan gods, to write an essay on the book [[The God Delusion]] by professor [[Dawkins]].<ref>{{cite web |title=Odviatie vetrom - alebo ako to redakcia neustála (Taken by wind, or how the publisher changed the mind) |author= |publisher=humanisti.sk |url=http://forum.humanisti.sk/viewtopic.php?t=912 |quote=Nie tak veľmi dávno sme si o autorovi recenzie knihy Delúzia Boha mohli prečítať: |
| | + | Citácia: |
| | + | …racionalista, ktorý uspokojuje svoju potrebu iracionálna praktizovaním pohanských kultov: člen Prvého Česko-Sloveského chrámu cirkvi Satanovej a občianskeho združenia Dávny obyčaj. |
| | + | Po následnej diskusii: |
| | + | scirocco napísal(a): |
| | + | AntropologickaKonstanta - Tvoj osobny nazor nikoho nezaujima. Ale to ze na humanisti.sk dostava priestor aj "člen Prvého Česko-Slovenského chrámu Cirkvi Satanovej" a aj stari bolsevici povazujem za divne aj ja. Wink |
| | + | sme sa dozvedeli: |
| | + | Citácia: |
| | + | Redakcia si stojí za tým, že čo je tam uverejnené, a vie, že je to ich zodpovednosť. |
| | + | (http://forum.humanisti.sk/viewtopic.php?t=291) |
| | + | resp. o intelektuáloch s "s nezvládnutou traumou z totality". Jednako nie je úplne jasné kam sa podel neochvejne pevný postoj redakcie, žeby údaj o autorovi prestal byť aktuálny v dôsledku jeho možného prejdenia na inú formu uspokojovania svojej potreby iracionálna alebo že by sa táto potreba úplne vyparila? |
| | + | Jaroslav A. Polák v (Novopohanství a satanismus) napísal(a): |
| | + | Já, Jaroslav A. Polák známý též jako Kojot, vzývám pohanské bohy a současně jsem satanista. A jsem na to patřičně hrdý! |
| | + | |accessdate=February 1, 2015 |language=Slovak}}</ref> In 2006, under the pretext of analysing "believing strange things", [[Michael Shermer]], the founder of The Skeptics Society, presented on the so called 'TED event' the "hidden messages" that are supposedly there in reverse play of one musical record: ''"Oh, Here’s to my sweet satan, the one who’s little path would make me sad, whose power is satan"''. However, no information on discoverer of the alleged text was given.<ref>{{cite web |author=Michael Schermer |title=Why people believe weird things |Date= February 2006 |location=TED2006 |pages=ca 10min:30sec |url=http://www.ted.com/talks/michael_shermer_on_believing_strange_things#t-634757 |accessdate=February 1, 2015 }}</ref> |
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| | ==Other names for the devil== | | ==Other names for the devil== |
| | There are many pseudonyms used for the Devil, sometimes to clarify his nature and other times with the effect of obscuring his evil: | | There are many pseudonyms used for the Devil, sometimes to clarify his nature and other times with the effect of obscuring his evil: |