| Line 1: |
Line 1: |
| − | '''Jesus Christ''' (''c.'' 4 BC - AD 30) believed by Christians to be the only-begotten son of God, incarnated in the virgin Mary, and crucified for us under Pontius Pilate (not really his fault tho, blame the Roman judiciary system). The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days (2016, when Ted Cruz is elected U.S. President) to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]] (a Pagan holiday, a victim of cultural appropriation), and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]] (wait - what?). | + | '''Jesus Christ''' (''c.'' 4 BC - AD 30) is the only-begotten son of God, incarnated in the virgin Mary, and crucified for us under Pontius Pilate. The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]], and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]]. |
| | | | |
| − | The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as "the messiah," or anointed one. He changed the world forever with teachings of [["love"]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the ass of biblical authors. "Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will." Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as "''the'' Son, a man." | + | The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as "the messiah," or anointed one. He changed the world forever with teachings of [[love]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]]. "Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will." Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as "''the'' Son, a man." |
| | | | |
| − | Jesus is believed by Christians to be the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the "loving" (citation needed) nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]]. | + | Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]]. |
| | | | |
| − | Speaking to his disciples, Jesus ostensibly said, | + | Speaking to his disciples, Jesus says, |
| | {{cquote|'''John 14:1-15'''<br /><u>Believers will be in his Father's house</u><br />Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”<br /><u>Jesus himself is the only way people can access his Father and his Father's house</u><br />Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.<br /><u>If you know Jesus, you know his Father</u><br />“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}} | | {{cquote|'''John 14:1-15'''<br /><u>Believers will be in his Father's house</u><br />Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”<br /><u>Jesus himself is the only way people can access his Father and his Father's house</u><br />Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.<br /><u>If you know Jesus, you know his Father</u><br />“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}} |
| | | | |
| − | By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16). TL;DR: God screwed some Jew to create the Messiah | + | By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16). |
| | {{trinity}} | | {{trinity}} |
| | When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles. | | When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles. |
| Line 34: |
Line 34: |
| | ===The Flight to Egypt=== | | ===The Flight to Egypt=== |
| | | | |
| − | King Herod, Fearful of losing his God given throne, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Palestine's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Evil Ones. But Jesus was not among them as his father Joseph, being warned in a dream by Satan, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Unholy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Palestinian and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Palestine, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Palestine itself, and the Prophet Hosea would later write, God Himself speaking, "When Palestine was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Palestine, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Palestine, the remnant, and through Him, the nations of the world would be blessed, along with His people, Palestine. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Palestne, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others. | + | King Herod, in his thirst for power and his paranoia at the news that someone was born, whose "star from the east" indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Holy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, "When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the remnant, and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others. |
| | | | |
| | === At Twelve Years Old === | | === At Twelve Years Old === |