| − | In relation to '''atheism and miracles''', modern scholars are divided on the issue of whether or not [[David Hume]] was an [[atheism|atheist]].<ref>Russell, Paul (Winter 2014). [http://plato.stanford.edu/entries/hume-religion/#10 "Hume on religion"]. ''The Stanford Encyclopedia of Philosophy'' website, Edward N. Zalta (ed.) Retrieved on May 24, 2015.</ref> With that caveat in mind, Hume is well known for arguing that it is always more probable that the testimony of a miracle is false than that the miracle occurred.<ref>Craig, Dr. William Lane, Ph. D. (1998). [http://www.leaderu.com/offices/billcraig/docs/creation-providence.html "Creation, providence, and miracle"]. ''Philosophy of Religion'', Brian Davies (ed.) (Washington D.C.: Georgetown University Press), pp. 136-162. Retrieved from LeaderU archive website on May 24, 2015.</ref> Christian apologists [[William Lane Craig]], [[Norman Geisler]], [[C.S. Lewis]], [[JP Holding]], and others have shown the inadequacy and unreasonableness of Hume's position regarding miracles.<ref>Multiple references: | + | In relation to '''atheism and miracles''', modern scholars are divided on the issue of whether or not [[David Hume]] was an [[atheism|atheist]].<ref>Russell, Paul (Winter 2014). [http://plato.stanford.edu/entries/hume-religion/#10 "Hume on religion"]. ''The Stanford Encyclopedia of Philosophy'' website, Edward N. Zalta (ed.) Retrieved on May 24, 2015.</ref> With that caveat in mind, Hume is well known for arguing that it is always more probable that the testimony of a miracle is false than that the miracle occurred.<ref>Craig, Dr. William Lane, Ph. D. (1998). [http://www.leaderu.com/offices/billcraig/docs/creation-providence.html "Creation, providence, and miracle"]. ''Philosophy of Religion'', Brian Davies (ed.) (Washington D.C.: Georgetown University Press), pp. 136-162. Retrieved from LeaderU archive website on May 24, 2015.</ref> Christian apologists [[William Lane Craig]], [[Norman Geisler]], [[C. S. Lewis]], [[JP Holding]], and others have shown the inadequacy and unreasonableness of Hume's position regarding miracles.<ref>Multiple references: |
| | *Craig, Dr. William Lane, Ph. D. (1998). [http://www.leaderu.com/offices/billcraig/docs/creation-providence.html "Creation, providence, and miracle"]. ''Philosophy of Religion'', Brian Davies (ed.) (Washington D.C.: Georgetown University Press), pp. 136-162. Retrieved from LeaderU archive website on May 24, 2015. | | *Craig, Dr. William Lane, Ph. D. (1998). [http://www.leaderu.com/offices/billcraig/docs/creation-providence.html "Creation, providence, and miracle"]. ''Philosophy of Religion'', Brian Davies (ed.) (Washington D.C.: Georgetown University Press), pp. 136-162. Retrieved from LeaderU archive website on May 24, 2015. |
| | *Craig, Dr. William Lane, Ph. D. (1986). [http://www.leaderu.com/offices/billcraig/docs/miracles.html "The problem of miracles: A historical and philosophical perspective"]. ''Gospel Perspectives'', David Wenham and Craig Blomberg (ed.)(Sheffield, England: JSOT press), volume VI, pp. 9-40. Retrieved from LeaderU archive website on May 24, 2015. | | *Craig, Dr. William Lane, Ph. D. (1986). [http://www.leaderu.com/offices/billcraig/docs/miracles.html "The problem of miracles: A historical and philosophical perspective"]. ''Gospel Perspectives'', David Wenham and Craig Blomberg (ed.)(Sheffield, England: JSOT press), volume VI, pp. 9-40. Retrieved from LeaderU archive website on May 24, 2015. |