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Horace Mann and the importation of foreign/european education ideas
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==History==
 
==History==
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===Religious origins===
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In 1647, [[Massachusetts]] [[Puritans]] enacted the second law, after Scotland in 1616,<ref>The Social, Economic & Political Reasons for the Decline of Gaelic in Scotland [http://www.scottishhistory.com/articles/highlands/gaelic/gaelic_page1.html]</ref> establishing universal public [[school]]s in the English-speaking world to block the attempts by "ould deluder Satan to keepe men from the whole knowledge of the Scriptures".<ref>''Family Encyclopedia of American History'' (Reader's Digest 1975)</ref> Each settlement larger than 50 families was required to pay a [[teacher|schoolmaster]] to teach reading, writing and religious doctrine to the [[children]] in the community. Beginning in 1670, Massachusetts provided [[taxation|tax]] funding for school maintenance. This model was then copied throughout the colonies, and even throughout the world.
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===Importation of the Prussian Model===
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In the mid 19th century, [[Horace Mann]], an early education reformer, studied the methods of [[Prussian Education]] and brought them back to the [[United States]].  According to [[John Dewey]]:
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{{cquote|Horace Mann and the disciples of [[Johann Heinrich Pestalozzi|Pestalozzi]] did their peculiar missionary work so completely as intellectually to crowd the conservative to the wall. For half a century after their time the ethical emotion, the bulk of exhortation, the current formulae and catchwords, the distinctive principles of theory have been found on the side of progress, of what is known as reform. The supremacy of self-activity, the symmetrical development of all the powers, the priority of character to information, the necessity of putting the real before the symbol, the concrete before the abstract, the necessity of following the order of nature and not the order of human convention - all these ideas, at the outset so revolutionary, have filtered into the pedagogic consciousness and become the commonplace of pedagogic writing and of the gatherings where teachers meet for inspiration and admonition.<ref>{{cite book|url=https://books.google.com/books?id=JXkBAAAAYAAJ&pg=PA332|last1=Dewey|first1=John|title=Journal of Proceedings and Addresses|date=1901|work=[[National Education Association]]}}</ref>}}
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Mann would travel to [[Prussia]] in 1843 to visit the schools and study them.<ref>{{cite book|url=https://books.google.com/books?id=UrxSUMN4-FsC&pg=PA224|last1=Karier|first1=Clarence J.|title=The Individual, Society, and Education: A History of American Educational Ideas|date=1986|publisher=University of Illinois Press|isbn=978-0252013096|quote="In 1843, it was these Pestalozzian practices which so impressed Horace Mann on his visit to the Prussian Schools.}}</ref>
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====Secularization====
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According to historian Ellwood Cubberly:
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{{cquote|He(Horace Mann) will always be regarded as perhaps the greatest of the "founders" of our American system of free public schools.  No one did more than he to establish in the minds of the American people the conception that education should be universal, non-sectarian, and free, and that its aim should be social efficiency, civic virtue, and character, rather than mere learning or the advancement of sectarian ends.<ref>{{cite book|url=https://books.google.com/books?id=J_tEAAAAIAAJ&pg=PA167|last1=Cubberley|first1=Ellwood. P|title=Public Education in the United States: A Study and Interpretation of American Educational History; an Introductory Textbook Dealing with the Larger Problems of Present-day Education in the Light of Their Historical Development|date=1919}}</ref>}}
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In 1647, [[Massachusetts]] [[Puritans]] enacted the second law, after Scotland in 1616,<ref>The Social, Economic & Political Reasons for the Decline of Gaelic in Scotland [http://www.scottishhistory.com/articles/highlands/gaelic/gaelic_page1.html]</ref> establishing universal public [[school]]s in the English-speaking world to block the attempts by "ould deluder Satan to keepe men from the whole knowledge of the Scriptures".<ref>''Family Encyclopedia of American History'' (Reader's Digest 1975)</ref> Each settlement larger than 50 families was required to pay a [[teacher|schoolmaster]] to teach reading, writing and religious doctrine to the [[children]] in the community. Beginning in 1670, Massachusetts provided [[taxation|tax]] funding for school maintenance. This model was then copied throughout the colonies, and even throughout the world.
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John Dewey regarded Horace Mann as the "patron saint of progressive education."<ref>{{cite book|url=https://books.google.com/books?id=t7QTC8NuGL8C&pg=PA181|last1=Dewey|first1=John|title=The Later Works, 1925-1953: 1935-1937|publisher=SIU Press|date=1987}}</ref>
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Many children did not attend public school for the first two centuries. It was not until 1852 that Massachusetts became the first state to require attendance by students aged 6 through 16, and it was not until 1918 that all states had [[compulsory attendance]] laws. High schools did not generally exist until after the [[Civil War]], and the first American [[kindergarten]] didn't exist until 1856 in Watertown, Wisconsin.
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===20th century===
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Many children did not attend public school for the first two centuries. It was not until 1852 that Massachusetts became the first state to require attendance<ref>{{cite book|url=https://books.google.com/books?id=7V83obZcnvkC&pg=PA34|last1=Mathison|first1=Sandra|last2=Ross|first2=E. Wayne|title=Battleground : Schools|date=2007|publisher=Greenwood Publishing Group|quote=""Mann was eventually successful, and in 1852 Massachusetts passed the first compulsory education laws in North America."}}</ref> by students aged 6 through 16, and it was not until 1918 that all states had [[compulsory attendance]] laws. High schools did not generally exist until after the [[Civil War]], and the first American [[kindergarten]] didn't exist until 1856 in Watertown, Wisconsin.
    
==Views on morals==
 
==Views on morals==
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