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→Chapter 16
!Analysis
!Analysis
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|1
|<span id="16:1">1</span>
|The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
|The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
|The Pharisees and some Sadducees came and, wishing to test Him, asked Him to show them a sign from heaven.
|The Pharisees and some Sadducees came and, wishing to test Him, asked Him to show them a sign from heaven.
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|2
|<span id="16:2">2</span>
|He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
|He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
|In answer, He said to them, "When it is evening, you say, 'The weather will be fair, because the sky is red.'
|In answer, He said to them, "When it is evening, you say, 'The weather will be fair, because the sky is red.'
|The Greek word '''πυρραζει''' or ''purrhadzei'' means red like fire.
|The Greek word '''πυρραζει''' or ''purrhadzei'' means red like fire.
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|3
|<span id="16:3">3</span>
|And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
|And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
|"And in the morning, 'The weather will be bad today, because the sky is red and threatening.' Do you mean to say that on the one hand, you can read the sky, but on the other hand, you can't read the signs of the times?
|"And in the morning, 'The weather will be bad today, because the sky is red and threatening.' Do you mean to say that on the one hand, you can read the sky, but on the other hand, you can't read the signs of the times?
|The provenance of verses 2 and 3 is doubtful. And no manuscript has any expression including the word for "hypocrites."
|The provenance of verses 2 and 3 is doubtful. And no manuscript has any expression including the word for "hypocrites."
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|4
|<span id="16:4">4</span>
|A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
|A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
|"A wicked and adulterous generation looks for a sign, but the only sign they're going to get is the sign of the prophet [[Jonah]]." And He left them and went away.
|"A wicked and adulterous generation looks for a sign, but the only sign they're going to get is the sign of the prophet [[Jonah]]." And He left them and went away.
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|5
|<span id="16:5">5</span>
|And when his disciples were come to the other side, they had forgotten to take bread.
|And when his disciples were come to the other side, they had forgotten to take bread.
|And when His students had come to the other side, they had forgotten to take bread.
|And when His students had come to the other side, they had forgotten to take bread.
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|6
|<span id="16:6">6</span>
|Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
|Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
|Then Jesus told them, "Be careful and watch out for the yeast of the Pharisees and the Sadducees."
|Then Jesus told them, "Be careful and watch out for the yeast of the Pharisees and the Sadducees."
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|7
|<span id="16:7">7</span>
|And they reasoned among themselves, saying, It is because we have taken no bread.
|And they reasoned among themselves, saying, It is because we have taken no bread.
|And they said to themselves, "He said that because we haven't taken any bread with us."
|And they said to themselves, "He said that because we haven't taken any bread with us."
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|8
|<span id="16:8">8</span>
|Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
|Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
|When Jesus realized this, he told them, "You of little faith, why do you tell yourselves that it's because you didn't bring any bread?
|When Jesus realized this, he told them, "You of little faith, why do you tell yourselves that it's because you didn't bring any bread?
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|9
|<span id="16:9">9</span>
|Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
|Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
|"Don't you understand yet, or even remember the five loaves used to feed the five thousand, and how many small baskets you took up?
|"Don't you understand yet, or even remember the five loaves used to feed the five thousand, and how many small baskets you took up?
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|10
|<span id="16:10">10</span>
|Neither the seven loaves of the four thousand, and how many baskets ye took up?
|Neither the seven loaves of the four thousand, and how many baskets ye took up?
|"Or the seven loaves used to feed the four thousand, and how many large baskets you took up?
|"Or the seven loaves used to feed the four thousand, and how many large baskets you took up?
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|11
|<span id="16:11">11</span>
|How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
|How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
|"How can you fail to understand that I wasn't talking to you about bread, when I said that you should watch out for the yeast of the Pharisees and the Sadducees?"
|"How can you fail to understand that I wasn't talking to you about bread, when I said that you should watch out for the yeast of the Pharisees and the Sadducees?"
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|12
|<span id="16:12">12</span>
|Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
|Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
|Then they understood that He was telling them not to watch out for literal bread baker's yeast, but the teachings of the Pharisees and the Sadducees.
|Then they understood that He was telling them not to watch out for literal bread baker's yeast, but the teachings of the Pharisees and the Sadducees.
|Some manuscripts have "yeast of the breads" (plural); others singular.
|Some manuscripts have "yeast of the breads" (plural); others singular.
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|13
|<span id="16:13">13</span>
|When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
|When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
|When Jesus came to the coastlines of Caesaria Philippi, He asked His students, "Whom do men say that I, the Son, a human being, am?"
|When Jesus came to the coastlines of Caesaria Philippi, He asked His students, "Whom do men say that I, the Son, a human being, am?"
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|14
|<span id="16:14">14</span>
|And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
|And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
|And they said, "Some people say that you are [[John the Baptist]]; some say that you are [[Elijah]]; other say that you are [[Jeremiah]] or one of the [[prophet]]s."
|And they said, "Some people say that you are [[John the Baptist]]; some say that you are [[Elijah]]; other say that you are [[Jeremiah]] or one of the [[prophet]]s."
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|15
|<span id="16:15">15</span>
|He saith unto them, But whom say ye that I am?
|He saith unto them, But whom say ye that I am?
|He said to them, "But whom do you say that I am?"
|He said to them, "But whom do you say that I am?"
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|16
|<span id="16:16">16</span>
|And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
|And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
|And Simon Peter in answer said, "You are the Anointed One, the Son of the Living God."
|And Simon Peter in answer said, "You are the Anointed One, the Son of the Living God."
|The Greek word '''Χριστος''' (''Christos'') and the Hebrew word '''משיח''' or ''Moshiach'' (anglicized to ''Messiah'') both mean the same thing: one anointed with oil.
|The Greek word '''Χριστος''' (''Christos'') and the Hebrew word '''משיח''' or ''Moshiach'' (anglicized to ''Messiah'') both mean the same thing: one anointed with oil.
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|17
|<span id="16:17">17</span>
|And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
|And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
|And Jesus said in answer, "Blessed are you, Simon son of Jonah. Because flesh and blood have not revealed it to you, but rather my Father in heaven.
|And Jesus said in answer, "Blessed are you, Simon son of Jonah. Because flesh and blood have not revealed it to you, but rather my Father in heaven.
|The Hebrew word '''בר''' or ''bar'' means "descendant of."
|The Hebrew word '''בר''' or ''bar'' means "descendant of."
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|18
|<span id="16:18">18</span>
|And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
|And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
|"And I say also to you: Your name is Peter, and upon this rock I will build My church, and the gates of Hell will not win against it.
|"And I say also to you: Your name is Peter, and upon this rock I will build My church, and the gates of Hell will not win against it.
|The Greek name '''Πετρος''' or ''Petros'' literally means "Rocky."
|The Greek name '''Πετρος''' or ''Petros'' literally means "Rocky."
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|18b
|<span id="16:18">18</span>b
|And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
|And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
|And I say to you, You are Peter (Rock) and upon this Rock I will build My Church. The very Gates of Hell shall be breached by it!
|And I say to you, You are Peter (Rock) and upon this Rock I will build My Church. The very Gates of Hell shall be breached by it!
See example 5 of [[New Testament understanding through the Jewish perspective]]</ref>
See example 5 of [[New Testament understanding through the Jewish perspective]]</ref>
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|19
|<span id="16:19">19</span>
|And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
|And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
|"And I will give you the keys of the Kingdom of heaven. Whatever you make binding on earth will be binding in heaven, and whatever you set loose on earth will be set loose in heaven."
|"And I will give you the keys of the Kingdom of heaven. Whatever you make binding on earth will be binding in heaven, and whatever you set loose on earth will be set loose in heaven."
|Does this foretell the effect of the observer on eliminating uncertainty in [[quantum mechanics]], which was not discovered until 2000 years later?
|Does this foretell the effect of the observer on eliminating uncertainty in [[quantum mechanics]], which was not discovered until 2000 years later?
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|20
|<span id="16:20">20</span>
|Then charged he his disciples that they should tell no man that he was Jesus the Christ.
|Then charged he his disciples that they should tell no man that he was Jesus the Christ.
|Then he gave His students an order to tell no man that He was Jesus the Christ.
|Then he gave His students an order to tell no man that He was Jesus the Christ.
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|21
|<span id="16:21">21</span>
|From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
|From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
|From that time forward, Jesus began to demonstrate to His students that He would have to go to Jerusalem and suffer much harsh treatment from the elders and leading priests and scribes, and be killed, and be raised up on the third day.
|From that time forward, Jesus began to demonstrate to His students that He would have to go to Jerusalem and suffer much harsh treatment from the elders and leading priests and scribes, and be killed, and be raised up on the third day.
|To be more specific, He would stand trial before the [[Sanhedrin]] in [[Jerusalem]].
|To be more specific, He would stand trial before the [[Sanhedrin]] in [[Jerusalem]].
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|22
|<span id="16:22">22</span>
|Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
|Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
|Then Peter took him aside and began to scold Him, saying, "Far from it, Lord! This will never happen to You."
|Then Peter took him aside and began to scold Him, saying, "Far from it, Lord! This will never happen to You."
|The literal Greek says, "Far from you."
|The literal Greek says, "Far from you."
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|23
|<span id="16:23">23</span>
|But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
|But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
|But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me. You're not thinking about the things of God, but rather the things of men."
|But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me. You're not thinking about the things of God, but rather the things of men."
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|24
|<span id="16:24">24</span>
|Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
|Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
|Then Jesus told His students, "If any man wants to come after Me, he must deny himself, take up his cross, and follow Me.
|Then Jesus told His students, "If any man wants to come after Me, he must deny himself, take up his cross, and follow Me.
|An illustration of total commitment, with no turning back, and even a willingness to die.
|An illustration of total commitment, with no turning back, and even a willingness to die.
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|25
|<span id="16:25">25</span>
|For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
|For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
|"For whoever saves his life will lose it, and whoever loses his life for My sake will find it.
|"For whoever saves his life will lose it, and whoever loses his life for My sake will find it.
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|26
|<span id="16:26">26</span>
|For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
|For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
|"For how is a man better off, if he wins the whole world, and loses his own soul? And what can a man pay to buy back his soul?
|"For how is a man better off, if he wins the whole world, and loses his own soul? And what can a man pay to buy back his soul?
|didōmi means "pay" as in a commercial transaction, not "give" with its modern connotation of receiving nothing in return; ἀντάλλαγμα: means "what is given either in order to keep or to acquire anything,"<ref>http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G465&t=KJV</ref> i.e., buying something.
|didōmi means "pay" as in a commercial transaction, not "give" with its modern connotation of receiving nothing in return; ἀντάλλαγμα: means "what is given either in order to keep or to acquire anything,"<ref>http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G465&t=KJV</ref> i.e., buying something.
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|27
|<span id="16:27">27</span>
|For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
|For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
|"For the Son, a human being, will come in the glory of His Father with His messengers, and then He will reward every man according to the things he did.
|"For the Son, a human being, will come in the glory of His Father with His messengers, and then He will reward every man according to the things he did.
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|28
|<span id="16:28">28</span>
|Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
|Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
|"I tell you truly: Some people are standing here that will not experience death until they actually see the Son, a human being, coming in His Kingdom."
|"I tell you truly: Some people are standing here that will not experience death until they actually see the Son, a human being, coming in His Kingdom."