Block, SkipCaptcha, Automoderated users, edit, rollback
5,023
edits
Changes
Jump to navigation
Jump to search
Line 903:
Line 903: − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + Line 978:
Line 978: − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − + − +
John 15-21 (Translated) (view source)
Revision as of 18:14, August 30, 2015
, 18:14, August 30, 2015→Chapter 20: ... allowing you ...
!Analysis
!Analysis
|-
|-
|1
|1
|The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
|<span id="20:1"></span>The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
|On the first day of the week, Mary Magdalene came early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
|On the first day of the week, Mary Magdalene came early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
|
|
|-
|-
|2
|2
|Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
|<span id="20:2"></span>Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
|She ran and came to Simon Peter, and to the other student, whom Jesus loved, and told them, "They have taken away the Lord out of the tomb, and we don't know where they have laid Him!"
|She ran and came to Simon Peter, and to the other student, whom Jesus loved, and told them, "They have taken away the Lord out of the tomb, and we don't know where they have laid Him!"
|
|
|-
|-
|3
|3
|Peter therefore went forth, and that other disciple, and came to the sepulchre.
|<span id="20:3"></span>Peter therefore went forth, and that other disciple, and came to the sepulchre.
|So Peter went out, and that other disciple, and came to the tomb.
|So Peter went out, and that other disciple, and came to the tomb.
|
|
|-
|-
|4
|4
|So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
|<span id="20:4"></span>So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
|They both ran together, and the other disciple outran Peter, and came to the tomb first.
|They both ran together, and the other disciple outran Peter, and came to the tomb first.
|
|
|-
|-
|5
|5
|And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
|<span id="20:5"></span>And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
|He stooped down and looked in, and saw the shroud stretched around nothing, but did not go in.
|He stooped down and looked in, and saw the shroud stretched around nothing, but did not go in.
|"linen wrappings" is awkward; it known from other passages that it was a "shroud", and "lying" does not convey the meaning of the sight of a shroud wrapped around nothing
|"linen wrappings" is awkward; it known from other passages that it was a "shroud", and "lying" does not convey the meaning of the sight of a shroud wrapped around nothing
|-
|-
|6
|6
|Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
|<span id="20:6"></span>Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
|Then Peter came after him, and went into the tomb, and saw the empty shroud lying there,
|Then Peter came after him, and went into the tomb, and saw the empty shroud lying there,
|
|
|-
|-
|7
|7
|And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
|<span id="20:7"></span>And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
|and the facecloth, that had been around His head. The facecloth was not lying with the shroud, but was rolled up in a place apart from them.
|and the facecloth, that had been around His head. The facecloth was not lying with the shroud, but was rolled up in a place apart from them.
|
|
|-
|-
|8
|8
|Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
|<span id="20:8"></span>Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
|Then that other student went in also, the one who had come to the tomb first. He saw, and believed.
|Then that other student went in also, the one who had come to the tomb first. He saw, and believed.
|
|
|-
|-
|9
|9
|For as yet they knew not the scripture, that he must rise again from the dead.
|<span id="20:9"></span>For as yet they knew not the scripture, that he must rise again from the dead.
|For they still did not know the Scripture that said that He must rise again from the dead.
|For they still did not know the Scripture that said that He must rise again from the dead.
|
|
|-
|-
|10
|10
|Then the disciples went away again unto their own home.
|<span id="20:10"></span>Then the disciples went away again unto their own home.
|Then the disciples went away again, to their own homes.
|Then the disciples went away again, to their own homes.
|
|
|-
|-
|11
|11
|But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
|<span id="20:11"></span>But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
|But Mary was standing outside at the tomb, weeping. As she was weeping, she stopped down and looked into the tomb.
|But Mary was standing outside at the tomb, weeping. As she was weeping, she stopped down and looked into the tomb.
|
|
|-
|-
|12
|12
|And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
|<span id="20:12"></span>And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
|She saw two [[Angel|Messengers]] of God, robed in white, and sitting, one at the head and the other at the foot, where the body of Jesus had lain.
|She saw two [[Angel|Messengers]] of God, robed in white, and sitting, one at the head and the other at the foot, where the body of Jesus had lain.
|
|
|-
|-
|13
|13
|And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
|<span id="20:13"></span>And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
|They said to her, "Woman, why are you weeping?" She told them, "Because they have taken away my Lord, and I don't know where they have laid Him."
|They said to her, "Woman, why are you weeping?" She told them, "Because they have taken away my Lord, and I don't know where they have laid Him."
|
|
|-
|-
|14
|14
|And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
|<span id="20:14"></span>And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
|When she had said that, she turned around, and saw Jesus standing, and did not realize that it ''was'' Jesus.
|When she had said that, she turned around, and saw Jesus standing, and did not realize that it ''was'' Jesus.
|
|
|
|
|-
|-
|16
|16
|Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
|<span id="20:16"></span>Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
|Jesus said to her, "Mary." She turned to face him, and said to him, "Rabboni!" (Which means, "Teacher.")
|Jesus said to her, "Mary." She turned to face him, and said to him, "Rabboni!" (Which means, "Teacher.")
|
|
|-
|-
|17
|17
|Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
|<span id="20:17"></span>Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
|Jesus told her, "Stop clinging to me; I haven't ascended to My Father yet. Go to My brothers, and tell them, 'I am ascending to My Father, and your Father, and to my God, and your God.'"
|Jesus told her, "Stop clinging to me; I haven't ascended to My Father yet. Go to My brothers, and tell them, 'I am ascending to My Father, and your Father, and to my God, and your God.'"
|The present imperative, negated, always means "Stop doing whatever," rather than "Don't do it."
|The present imperative, negated, always means "Stop doing whatever," rather than "Don't do it."
|-
|-
|18
|18
|Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
|<span id="20:18"></span>Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
|Mary Magdalene came and told the students that she had seen the Lord, and that He had said these things to her.
|Mary Magdalene came and told the students that she had seen the Lord, and that He had said these things to her.
|
|
|-
|-
|19
|19
|Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
|<span id="20:19"></span>Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
|Then on the evening of the same day, which was the first day of the week, when the doors were closed where the students were staying on account of their fear of the Jews, Jesus came and stood in the middle of them, and said to them, "Peace be to you."
|Then on the evening of the same day, which was the first day of the week, when the doors were closed where the students were staying on account of their fear of the Jews, Jesus came and stood in the middle of them, and said to them, "Peace be to you."
|
|
|-
|-
|20
|20
|And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
|<span id="20:20"></span>And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
|When He had said that, He showed them His hands and His side. The students were glad when they saw the Lord.
|When He had said that, He showed them His hands and His side. The students were glad when they saw the Lord.
|
|
|-
|-
|21
|21
|Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
|<span id="20:21"></span>Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
|Then Jesus told them again, "Peace be to you. As My Father sent me, I also am sending you in the same way."
|Then Jesus told them again, "Peace be to you. As My Father sent me, I also am sending you in the same way."
|
|
|-
|-
|22
|22
|And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
|<span id="20:22"></span>And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
|When He had said that, He breathed on them, and told them, "Receive the Holy Spirit."
|When He had said that, He breathed on them, and told them, "Receive the Holy Spirit."
|
|
|-
|-
|23
|23
|Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
|<span id="20:23"></span>Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
|"The sins you remit, no matter whose they are, are remitted th them; and the sins you rtain, no matter whose they are, are retained."
|"The sins you remit, no matter whose they are, are remitted th them; and the sins you rtain, no matter whose they are, are retained."
|
|
|-
|-
|24
|24
|But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
|<span id="20:24"></span>But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
|But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
|But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
|Doubting Thomas. The Greek '''Διδυμος''' means, literally, "twin."
|Doubting Thomas. The Greek '''Διδυμος''' means, literally, "twin."
|-
|-
|25
|25
|The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
|<span id="20:25"></span>The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
|So the other disciples told him, "We have seen the Lord!" But he told them, "Unless I see the mark of the nails in His hands, and put my finger into the mark of the nails, and thrust my hand into His side, I will not believe."
|So the other disciples told him, "We have seen the Lord!" But he told them, "Unless I see the mark of the nails in His hands, and put my finger into the mark of the nails, and thrust my hand into His side, I will not believe."
|
|
|-
|-
|26
|26
|And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
|<span id="20:26"></span>And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
|Eight days later, His students were indoors, and Thomas was with them. Then Jesus appeared, despite the closed doors, and stood in the middle of them, saying "Peace of mind be with you."
|Eight days later, His students were indoors, and Thomas was with them. Then Jesus appeared, despite the closed doors, and stood in the middle of them, saying "Peace of mind be with you."
|"the doors being shut" needs to be introduced with a counterpoint, and the "peace" does not refer to its modern sense of "war and peace."
|"the doors being shut" needs to be introduced with a counterpoint, and the "peace" does not refer to its modern sense of "war and peace."
|-
|-
|27
|27
|Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
|<span id="20:27"></span>Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
|Then He said to Thomas, "Reach your finger here, and become aware of My wrists. Reach your hand here, and probe My side. Don't be in denial; but accept the truth."
|Then He said to Thomas, "Reach your finger here, and become aware of My wrists. Reach your hand here, and probe My side. Don't be in denial; but accept the truth."
|a challenging verse to translate, as English has no term for several Greek terms here; '''χείρ''' means anything that helps, including hand and/or wrist, and should be translated as "wrist" here because modern anatomy (and the [[Shroud of Turin]]) demonstrates the nails must have through the wrists to hold the weight of the body and prevent the victim from escaping.
|a challenging verse to translate, as English has no term for several Greek terms here; '''χείρ''' means anything that helps, including hand and/or wrist, and should be translated as "wrist" here because modern anatomy (and the [[Shroud of Turin]]) demonstrates the nails must have through the wrists to hold the weight of the body and prevent the victim from escaping.
|-
|-
|28
|28
|And Thomas answered and said unto him, My Lord and my God.
|<span id="20:28"></span>And Thomas answered and said unto him, My Lord and my God.
|Thomas, in answer, said, "My Lord and my God!"
|Thomas, in answer, said, "My Lord and my God!"
|Those possessives probably were much more fraught with meaning than one might usually suppose.
|Those possessives probably were much more fraught with meaning than one might usually suppose.
|-
|-
|29
|29
|Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
|<span id="20:29"></span>Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
|Jesus told him, "Thomas, you believe because you have seen. Blessed are those who have not seen, and still believed."
|Jesus told him, "Thomas, you believe because you have seen. Blessed are those who have not seen, and still believed."
|
|
|-
|-
|30
|30
|And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
|<span id="20:30"></span>And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
|And Jesus actually worked many other signs in front of His students, that are not written in this book.
|And Jesus actually worked many other signs in front of His students, that are not written in this book.
|
|
|-
|-
|31
|31
|But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
|<span id="20:31"></span>But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
|[The ones written here] are written, so that you might believe that Jesus is the Christ, the Son of God, and that, in believing, you might have life through His Name.
|[The ones written here] are written, so that you might believe that Jesus is the Christ, the Son of God, and that, in believing, you might have life through His Name.
|
|