If any should object to this, that if the want of original righteousness be thus according to an established course of ''nature'', then why are not principles of holiness, when restored by divine ''grace'', also communicated to ''posterity''; I answer, The divine law and establishments of the author of ''nature'', are precisely settled by him as he pleaseth, and limited by his wisdom.<ref>{{cite book|url=https://books.google.com/books?id=Z7fRAAAAMAAJ&pg=PA219|title=The Works of Jonathan Edwards|date=1839|author=[[Jonathan Edwards]]}}</ref> - [[Jonathan Edwards]], The Doctrine of Original Sin; or the Native State and Character of Man unfolded.}} | If any should object to this, that if the want of original righteousness be thus according to an established course of ''nature'', then why are not principles of holiness, when restored by divine ''grace'', also communicated to ''posterity''; I answer, The divine law and establishments of the author of ''nature'', are precisely settled by him as he pleaseth, and limited by his wisdom.<ref>{{cite book|url=https://books.google.com/books?id=Z7fRAAAAMAAJ&pg=PA219|title=The Works of Jonathan Edwards|date=1839|author=[[Jonathan Edwards]]}}</ref> - [[Jonathan Edwards]], The Doctrine of Original Sin; or the Native State and Character of Man unfolded.}} |