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Richard Dawkins and agnosticism (view source)
Revision as of 06:15, September 27, 2015
, 06:15, September 27, 2015→Publisher's notice of his upcoming book and the issue of inconsistency and flip-flopping
It really comes as no surprise that Dawkins has been noticeably quiet about the
It really comes as no surprise that Dawkins has been noticeably quiet about the
15 questions for evolutionists of the Question Evolution! Campaign. He obviously cannot satisfactorily answer the 15 questions.<ref>[http://questionevolution.blogspot.com/2012/07/why-does-richard-dawkins-have-such-high.html Why does Richard Dawkins have such a high belief in the possibility of fairies being at the bottom of the garden?]</ref>}}
15 questions for evolutionists of the Question Evolution! Campaign. He obviously cannot satisfactorily answer the 15 questions.<ref>[http://questionevolution.blogspot.com/2012/07/why-does-richard-dawkins-have-such-high.html Why does Richard Dawkins have such a high belief in the possibility of fairies being at the bottom of the garden?]</ref>}}
== Richard Dawkins and deism: Additional information ==
[[Image:2402173645 c8e6168fe7.jpg|alt=Richard Dawkins|thumbnail|200px|right|Richard Dawkins,
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<small>(photo by Shane Pope, Title: Richard Dawkins, obtained from [http://flickr.com/photos/shanepope/2402173645/ Flickr, see license agreement)</small>] ]]
''See also:'' [[Richard Dawkins and pseudoscience]] and [[Instances of Richard Dawkins ducking debates]]
In 2008, the reporter Melanie Phillips wrote in the ''[[American Spectator]]'':
{{cquote|On Tuesday evening I attended the debate between Richard Dawkins and John Lennox at Oxford’s Natural History Museum. This was the second public encounter between the two men, but it turned out to be very different from the first. Lennox is the Oxford mathematics professor whose book, God’s Undertaker: Has Science Buried God? is to my mind an excoriating demolition of Dawkins’s overreach from biology into religion as expressed in his book The God Delusion -- all the more devastating because Lennox attacks him on the basis of science itself. In the first debate, which can be seen on video on this website, Dawkins was badly caught off-balance by Lennox’s argument precisely because, possibly for the first time, he was being challenged on his own chosen scientific ground.
This week’s debate, however, was different because from the off Dawkins moved it onto safer territory– and at the very beginning made a most startling admission. He said:
A serious case could be made for a [[deism|deistic]] [[God]].
This was surely remarkable. Here was the arch-apostle of atheism, whose whole case is based on the assertion that believing in a creator of the universe is no different from believing in fairies at the bottom of the garden, saying that a serious case can be made for the idea that the universe was brought into being by some kind of purposeful force. A creator. True, he was not saying he was now a deist; on the contrary, he still didn't believe in such a purposeful founding intelligence, and he was certainly still saying that belief in the personal God of the Bible was just like believing in fairies. Nevertheless, to acknowledge that ‘a serious case could be made for a deistic god’ is to undermine his previous categorical assertion that
...all life, all intelligence, all creativity and all ‘design’ anywhere in the universe is the direct or indirect product of Darwinian natural selection...Design cannot precede evolution and therefore cannot underlie the universe.<ref>http://www.spectator.co.uk/melaniephillips/2543431/is-richard-dawkins-still-evolving.thtml</ref>}}
== Publisher's notice of his upcoming book and the issue of inconsistency and flip-flopping ==
== Publisher's notice of his upcoming book and the issue of inconsistency and flip-flopping ==