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| | Zionism is sharply criticized in the U.S. and Europe by non-Jews who believe that Palestinians are poorly treated by Israel. In the U.S. other critics complain that pro-Israeli interest groups such as the American Israel Public Affairs Committee have an excessive amount of influence over US policy. In general, most of the left-wing parties in Europe today oppose Zionism and are hostile to Israel. | | Zionism is sharply criticized in the U.S. and Europe by non-Jews who believe that Palestinians are poorly treated by Israel. In the U.S. other critics complain that pro-Israeli interest groups such as the American Israel Public Affairs Committee have an excessive amount of influence over US policy. In general, most of the left-wing parties in Europe today oppose Zionism and are hostile to Israel. |
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| − | ===Jewish Anti-Zionism=== | + | ===Jewish anti-Zionism=== |
| | In the United States and Europe, until World War II the Reform Jews generally opposed Zionism--often denouncing it because it was the opposite of assimilation and American identity. In the U.S. opposition was centered in the American Council for Judaism. <ref> Thomas A. Kolsky, ''Jews Against Zionism: The American Council for Judaism, 1942-1948'' (1990). </ref> With the establishment of Israel in 1948 the opposition softened, and when the [[Six Day War]] in 1967 showed Israel was vulnerable to attack, most previously negative Jews became supportive.<ref>Ilan Kaisar, "Mobilizing American Jewish Liberals to Support American Zionism," ''The Journal of Israeli History'' (1994) 15:231-256; </ref> | | In the United States and Europe, until World War II the Reform Jews generally opposed Zionism--often denouncing it because it was the opposite of assimilation and American identity. In the U.S. opposition was centered in the American Council for Judaism. <ref> Thomas A. Kolsky, ''Jews Against Zionism: The American Council for Judaism, 1942-1948'' (1990). </ref> With the establishment of Israel in 1948 the opposition softened, and when the [[Six Day War]] in 1967 showed Israel was vulnerable to attack, most previously negative Jews became supportive.<ref>Ilan Kaisar, "Mobilizing American Jewish Liberals to Support American Zionism," ''The Journal of Israeli History'' (1994) 15:231-256; </ref> |
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| − | In the U.S. many leftist Jews are hostile to Israel--or, more exactly, very friendly to the Palestinian cause. | + | In the U.S., many leftist Jews such as [[Noam Chomsky]] are hostile to Israel, and are often very friendly to [[Hamas]] and the Palestinian cause. |
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| − | In Israel a small minority of religious Jews, most prominently the [[Neturei Karta]] sect, are [[Anti-zionism|anti-Zionist]] for theological reasons. After the establishment of the state of Israel in 1948, three important secular Jewish groups opposed an all-Jeiwsh nation state because it was too religious. The Jewish Labor Bund retained its long-standing critical view of Zionism. Together with the Communist Party of Israel and the socialist Matzpen organization, it fought against Zionism both outside and inside Israel. The Bund challenged Israel's domination over the Jewish diaspora, its discrimination against Arabs in Israel, and its refusal to grant the Palestinians the right to self-determination. However, because of an understanding with the Communists, the Bund was not able to proclaim its ideas in the Israeli Knesset. The Bund remained a minor organization in Israel that had only limited success in the promotion of the Yiddish language and culture. The most important ideological change in the period 1948-72 was the strengthening of the right-wing and social democratic currents in the party. As regards the Bund's approach to the question of Israel/Palestine, the Bund's most significant shift was from advocating a binational federated state to advocating a federation of two nation-states. | + | In Israel a small minority of religious Jews, most prominently the [[Neturei Karta]] sect, are [[Anti-zionism|anti-Zionist]] for theological reasons. After the establishment of the state of Israel in 1948, three important secular Jewish groups opposed an all-Jewish nation state because it was too religious. The Jewish Labor Bund retained its long-standing critical view of Zionism. Together with the Communist Party of Israel and the socialist Matzpen organization, it fought against Zionism both outside and inside Israel. The Bund challenged Israel's domination over the Jewish diaspora, its discrimination against Arabs in Israel, and its refusal to grant the Palestinians the right to self-determination. However, because of an understanding with the Communists, the Bund was not able to proclaim its ideas in the Israeli Knesset. The Bund remained a minor organization in Israel that had only limited success in the promotion of the Yiddish language and culture. The most important ideological change in the period 1948-72 was the strengthening of the right-wing and social democratic currents in the party. As regards the Bund's approach to the question of Israel/Palestine, the Bund's most significant shift was from advocating a binational federated state to advocating a federation of two nation-states. |
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| | ==Christian Zionists== | | ==Christian Zionists== |