Changes

===Religion===

===Religion===

Some forms of socialism have often been [[atheism|atheistic]] in character, and many leading socialists (most prominently Karl Marx) have been critical of the role of religion - and conservative religion in particular - which they criticize for lending support to an unjust social order. Other Socialists have been Christians, and there has been considerable interplay between Christian and Socialist ideas. [[Christian socialists]] have asserted that early Christian communities, in particular, displayed certain traits, such as the holding of possessions in common,<ref>Acts 2:44: "Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."</ref> the rejection of conventional sexual mores and gender roles, the provision for communal education, etc., that could be considered similar to socialism.  

Some forms of socialism have often been [[atheism|atheistic]] in character, and many leading socialists (most prominently Karl Marx) have been critical of the role of religion - and conservative religion in particular - which they criticize for lending support to an unjust social order.  

 

Other Socialists have been Christians, and there has been considerable interplay between Christian and Socialist ideas. [[Christian socialists]] have asserted that early Christian communities, in particular, displayed certain traits, such as the holding of possessions in common,<ref>Acts 2:44: "Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."</ref> the rejection of conventional sexual mores and gender roles, the provision for communal education, etc., that could be considered similar to socialism.  

During the chaos sparked by the advent of the Reformation in Europe, several sects with radical new interpretations of Christianity sprung up, many of them Anabaptists (believers in adult baptism). Under the leadership of the reformer Thomas Muntzer the peasants of south-west Germany rose up in arms against the clergy and nobility, establishing anarcho-communes in their wake. Though they were massacred to a man, ten years later a group of radical Anabaptists under the leadership of Jan Matthys seized control of the north-western Germany city of Munster from the Prince-Archbishop there and established a Christian-Communist state. True to the spirit of applied communism, Mathys took twelve wives, held lavish feasts for himself and his most loyal followers and had himself crowned King of the World as the city starved, besieged by an alliance of Protestant and Catholic forces keen to see them exterminated. Mathys and all his followers were all tortured and killed when the Prince-Archbishop returned with professional troops to sack the city and reassert his authority, effectively wiping out all non-pacifistic Anabaptists in north-western Germany. Only Baptists as we know them today survived the following persecution.

During the chaos sparked by the advent of the Reformation in Europe, several sects with radical new interpretations of Christianity sprung up, many of them Anabaptists (believers in adult baptism). Under the leadership of the reformer Thomas Muntzer the peasants of south-west Germany rose up in arms against the clergy and nobility, establishing anarcho-communes in their wake. Though they were massacred to a man, ten years later a group of radical Anabaptists under the leadership of Jan Matthys seized control of the north-western Germany city of Munster from the Prince-Archbishop there and established a Christian-Communist state. True to the spirit of applied communism, Mathys took twelve wives, held lavish feasts for himself and his most loyal followers and had himself crowned King of the World as the city starved, besieged by an alliance of Protestant and Catholic forces keen to see them exterminated. Mathys and all his followers were all tortured and killed when the Prince-Archbishop returned with professional troops to sack the city and reassert his authority, effectively wiping out all non-pacifistic Anabaptists in north-western Germany. Only Baptists as we know them today survived the following persecution.