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''See also:'' [[Atheists doubting the validity of atheism]] and [[Denials that atheists exist]]

''See also:'' [[Atheists doubting the validity of atheism]] and [[Denials that atheists exist]]

[[Image:Cherry Blossom Japan.jpg|thumb|250px|left|Even in atheistic [[Japan]], researchers found that Japanese children see the world [[Intelligent design|as designed]].<ref>[http://creation.com/children-see-the-world-as-designed Children see the world as designed]</ref>]]

[[Image:Cherry Blossom Japan.jpg|thumb|250px|left|Even in atheistic [[Japan]], researchers found that Japanese children see the world [[Intelligent design|as designed]].<ref>[http://creation.com/children-see-the-world-as-designed Children see the world as designed]</ref>]]

One of the most popular arguments for God's existence is the [[teleological argument]]. Derived from the Greek word ''telos'', which refers to purpose or end, this argument hinges on the idea that the world gives evidence of being designed, and concludes that a divine designer must be posited to account for the orderly world we encounter. Even in atheistic [[Japan]], researchers found that Japanese children see the world [[Intelligent design|as designed]].<ref>[http://creation.com/children-see-the-world-as-designed Children see the world as designed]</ref>  

One of the most popular arguments for God's existence is the [[teleological argument]]. Derived from the Greek word ''telos'', which refers to purpose or end, this argument hinges on the idea that the world gives evidence of being designed, and concludes that a divine designer must be posited to account for the orderly world we encounter. Even in atheistic [[Japan]], researchers found that Japanese children see the world [[Intelligent design|as designed]].<ref>[http://creation.com/children-see-the-world-as-designed Children see the world as designed]</ref>  

{{cquote|In 1885, the Duke of Argyll recounted a conversation he had had with Charles Darwin the year before Darwin's death:  

{{cquote|In 1885, the Duke of Argyll recounted a conversation he had had with Charles Darwin the year before Darwin's death:  

In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilization of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature — I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, “Well, that often comes over me with overwhelming force; but at other times,” and he shook his head vaguely, adding, “it seems to go away. ”(Argyll 1885, 244)<ref>[http://plato.stanford.edu/entries/teleological-arguments/notes.html Notes to Teleological Arguments for God's Existence]</ref>}}

In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilization of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature — I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, “Well, that often comes over me with overwhelming force; but at other times,” and he shook his head vaguely, adding, “it seems to go away. ”(Argyll 1885, 244)<ref>[http://plato.stanford.edu/entries/teleological-arguments/notes.html Notes to Teleological Arguments for God's Existence]</ref>}}

Research and historical data indicate that a significant portion of atheists/agnostics often see the their lives and the world as being the product of purposeful design (see: [[Atheism and purpose]]).<ref>

Research and historical data indicate that a significant portion of atheists/agnostics often see the their lives and the world as being the product of purposeful design (see: [[Atheism and purpose]]).<ref>

Yet Jean-Paul Sartre made this candid confession:

Yet Jean-Paul Sartre made this candid confession:

{{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of ''being able to think otherwise''.<ref>[http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm Is Christianity Alone Fully True and is Jesus Christ Really the Only Way To God? -- Part 4]</ref>}}

{{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of ''being able to think otherwise''.<ref>[http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm Is Christianity Alone Fully True and is Jesus Christ Really the Only Way To God? -- Part 4]</ref>}}

For more information, please see: [[Atheists doubting the validity of atheism]]

For more information, please see: [[Atheists doubting the validity of atheism]]