When I sent Myers an email asking him to clarify what "specific conditions" would make bestiality morally acceptable in his opinion, he declined to address my email and my second article on the subject. There is really only one likely scenario in which it seems Myers would accept bestiality, also known as zoophilia, and that is if it is apparent that the animal is not being harmed and if it is demonstrating some kind of approval, enjoyment or "consent" in the act. The problem for Myers here is quite simple. If nothing must be held sacred, then why should bestiality be considered acceptable only under certain conditions and not always? Why should animal rights be an issue if animal rights are not sacred? These are logical contradictions he needs to address. What is happening here is that Myers is revealing in his quote that he does in fact believe that some boundaries must be held sacred.<ref name="achilles" />}} | When I sent Myers an email asking him to clarify what "specific conditions" would make bestiality morally acceptable in his opinion, he declined to address my email and my second article on the subject. There is really only one likely scenario in which it seems Myers would accept bestiality, also known as zoophilia, and that is if it is apparent that the animal is not being harmed and if it is demonstrating some kind of approval, enjoyment or "consent" in the act. The problem for Myers here is quite simple. If nothing must be held sacred, then why should bestiality be considered acceptable only under certain conditions and not always? Why should animal rights be an issue if animal rights are not sacred? These are logical contradictions he needs to address. What is happening here is that Myers is revealing in his quote that he does in fact believe that some boundaries must be held sacred.<ref name="achilles" />}} |