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→‎Need to discuss further on the talk page: a closer look at the Greek reveals that the key term does not necessarily mean a spoken "rebuke"
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Or will you use the article as your bully pulpit, ignoring any input by others, insisting that you are right, because you had a special insight? It is hard to ignore the fact that you are still claiming in your [[Essay:Calming the Storm]] that λέγω doesn't appear in Mark's verse, making you the laughing stock of everybody with even a little Greek! --[[User:AugustO|AugustO]] ([[User talk:AugustO|talk]]) 18:06, 13 March 2016 (EDT)
 
Or will you use the article as your bully pulpit, ignoring any input by others, insisting that you are right, because you had a special insight? It is hard to ignore the fact that you are still claiming in your [[Essay:Calming the Storm]] that λέγω doesn't appear in Mark's verse, making you the laughing stock of everybody with even a little Greek! --[[User:AugustO|AugustO]] ([[User talk:AugustO|talk]]) 18:06, 13 March 2016 (EDT)
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''a closer look at the Greek reveals that the key term does not necessarily mean a spoken "rebuke"; it was the act of Jesus observing the chaos that caused it to "collapse" into an orderly state, similar to the effect of observing a wave function.'' Where is this closer look? I'm afraid that you, Andrew Schlafly, are the only one to have this ''revelation''! But I'm waiting for your analysis of ἐπιτιμάω: there are 29 occurrences of this word in the New Testament (according to Strong), and all of them are compatible with a spoken command.... --[[User:AugustO|AugustO]] ([[User talk:AugustO|talk]]) 04:45, 14 March 2016 (EDT)
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