| | In their 2010 journal article entitled, ''Secularism, Fundamentalism or Catholicism? The Religious Composition of the United States to 2043'' published in the ''Journal for the Scientific Study of Religion'', Vegard Skirbekk and Anne Goujon wrote that the "prevailing view ...envisions the continued growth of “strong religion” (Stark and Iannaccone 1994a)."<ref>[http://www.sneps.net/wp-content/uploads/2010/04/jssr_15101.pdf ''Secularism, Fundamentalism or Catholicism? The Religious Composition of the United States to 2043''], ''Journal for the Sientific Study of Religion'', vol. 49, no. 2 (June) 2010, Vegard Skirbekk and Anne Goujon,</ref> See also: [[Baylor University researchers on American Christianity]] | | In their 2010 journal article entitled, ''Secularism, Fundamentalism or Catholicism? The Religious Composition of the United States to 2043'' published in the ''Journal for the Scientific Study of Religion'', Vegard Skirbekk and Anne Goujon wrote that the "prevailing view ...envisions the continued growth of “strong religion” (Stark and Iannaccone 1994a)."<ref>[http://www.sneps.net/wp-content/uploads/2010/04/jssr_15101.pdf ''Secularism, Fundamentalism or Catholicism? The Religious Composition of the United States to 2043''], ''Journal for the Sientific Study of Religion'', vol. 49, no. 2 (June) 2010, Vegard Skirbekk and Anne Goujon,</ref> See also: [[Baylor University researchers on American Christianity]] |
| | + | {{cquote|The origins of this worldwide Evangelical upsurge are in the United States from which the missionaries first went out. But it is very important to understand that, virtually everywhere and emphatically in Latin America, this new Evangelicalism is thoroughly indigenous and no longer dependent on support from U.S. fellow believers-indeed, Latin American Evangelicals have been sending missionaries to the Hispanic communiry in this country where there has been a comparable flurry of conversions. |
| | + | Needless to say, the religious contents of the Islamic and Evangelical revivals are totally different. So are the social and political conscquences (of which I will say more later). But the two developments also differ in another very important respect: The Islamic movement is occurring primarily in countries that are already Muslim or among Muslim emigrants (as in Europe), while the Evangelical movement is growing dramatically throughout the world in countries where this type of religion was previously unknown or very marginal.<ref>''The Desecularization of the World: Resurgent Religion and World Politics'' by Peter L. Berger, Page 9</ref>}} |