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== Failed assumptions and the shock of secular social scientists to a failed theory ==
 
== Failed assumptions and the shock of secular social scientists to a failed theory ==
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[[File:US map.PNG|170pz|thumbnail|left|[[Peter L. Berger]] said that the religiosity of the [[United States]] was a big exception to the secularization theory that should have caused social scientists to question the theory.<ref>[https://www.youtube.com/watch?v=DHlDyR102G8 Professor Peter Berger on Resurgence of Religion and Decline of Secularization Theory]</ref>  ]]
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[[File:US map.PNG|120pz|thumbnail|left|[[Peter L. Berger]] said that the religiosity of the [[United States]] was a big exception to the secularization theory that should have caused social scientists to question the theory.<ref>[https://www.youtube.com/watch?v=DHlDyR102G8 Professor Peter Berger on Resurgence of Religion and Decline of Secularization Theory]</ref>  ]]
 
Douglas S. Winnail wrote:  
 
Douglas S. Winnail wrote:  
 
{{cquote|Secular leaders and scholars have been surprised by the resurgence of religion, because they put their faith in the assumption that modernization would lead to secularization and to the decline of religion. This idea—the so-called "secularization theory"—is widely accepted in academic and political circles. It assumes that as societies modernize and become more secular, religion will wither away as an archaic and useless branch of knowledge. Their assumption was that if religion became irrelevant, and human beings became more reasonable, they would dwell together in peace and happiness in a modernized world.
 
{{cquote|Secular leaders and scholars have been surprised by the resurgence of religion, because they put their faith in the assumption that modernization would lead to secularization and to the decline of religion. This idea—the so-called "secularization theory"—is widely accepted in academic and political circles. It assumes that as societies modernize and become more secular, religion will wither away as an archaic and useless branch of knowledge. Their assumption was that if religion became irrelevant, and human beings became more reasonable, they would dwell together in peace and happiness in a modernized world.
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