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{{cquote|automobiles (Joel 2:3-4); airplanes (Isaiah 31:5, also 40:31); submarines (Revelation 9:1-11); radio (Ecclesiastes 10:20); and television (Revelation 11:3-12)}}

{{cquote|automobiles (Joel 2:3-4); airplanes (Isaiah 31:5, also 40:31); submarines (Revelation 9:1-11); radio (Ecclesiastes 10:20); and television (Revelation 11:3-12)}}

Classical photography, using negative imaging, was predated by the [[Shroud of Turin]] with respect to the imaging on the Shroud likely due to the light of the [[Resurrection]]. The Shroud ([[Greek]]: σινδών - sindón)  is mentioned in three Gospels: Matthew 27:59, Mark 15:46, Luke 23:53, while John 20:5-7 talks about a face cloth or napkin ([[Greek]]: σουδάριον - soudárion - perhaps the [[Sudarium of Oviedo]]), and a piece of fine linen ([[Greek]]: ὀθόνιον - othonion). The description by the eyewitness John implies that his sighting of the Shroud may have confirmed his [[faith]], though he doesn't mention its photograph-like image <ref>John Calvin, who opposed the Catholic Church, wrote a book in 1543 criticizing all material evidence of Jesus and the martyrs.  In it he claimed that because the negative image on the Shroud is not described in the Gospels, it must not be authentic. [[John Calvin]]: ''Traité des Reliques'', Geneve 1543, translated by Valerian Krasinski: ''A treatise on Relics'', Edingburgh 1854</ref>.

Classical photography, using negative imaging, was predated by the [[Shroud of Turin]] with respect to the imaging on the Shroud likely due to the light of the [[Resurrection]]. The Shroud ([[Greek]]: σινδών - sindón)  is mentioned in three Gospels: Matthew 27:59, Mark 15:46, Luke 23:53, while John 20:5-7 talks about a face cloth or napkin ([[Greek]]: σουδάριον - soudárion - perhaps the [[Sudarium of Oviedo]]), and a piece of fine linen ([[Greek]]: ὀθόνιον - othonion). The description by the eyewitness John implies that his sighting of the Shroud may have confirmed his [[faith]], though he doesn't mention its photograph-like image <ref>John Calvin, who opposed the Catholic Church, wrote a book in 1543 criticizing all material evidence of Jesus and the martyrs.  In it he claimed that because the negative image on the Shroud is not described in the Gospels, it must not be authentic. [[John Calvin]]: ''Traité des Reliques'', Geneve 1543, translated by Valerian Krasinski: ''A treatise on Relics'', Edingburgh 1854</ref>.

==Alleged "contradictions"==

==Alleged "contradictions"==