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The above quotation demonstrates that Benjamin Franklin was not a [[deist]] when he participated in the [[Constitutional Convention]] in 1787, as deists do not believe in the "assistance of Heaven" or that "God governs in the affairs of men."  Franklin passed away less than three years after his statement, so it seems unlikely that his views changed further.

The above quotation demonstrates that Benjamin Franklin was not a [[deist]] when he participated in the [[Constitutional Convention]] in 1787, as deists do not believe in the "assistance of Heaven" or that "God governs in the affairs of men."  Franklin passed away less than three years after his statement, so it seems unlikely that his views changed further.

Franklin himself clearly states in his autobiography that he was a deist earlier in his life. "Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle’s Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist."<ref>''The Autobiography of Benjamin Franklin,'' in ''The Harvard Classics,'' P. F. Collier, 1909, [http://books.google.com/books?vid=OCLC07236932&id=Mi0LAAAAIAAJ&pg=PA6-IA1&lpg=PA6-IA1&dq=autobiography+of+benjamin+franklin&as_brr=1#PPA57,M1 p. 57]; also available from Project Gutenberg as [http://www.gutenberg.org/etext/148 etext #148], search on "deist."</ref>

Franklin himself clearly states in his autobiography that he was a deist earlier in his life, though he later came to doubt its use. "Some books against Deism fell into my hands; they were said to be the substance of the sermons which had been preached at Boyle’s Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them. For the arguments of the Deists, which were quoted to be refuted, appeared to be much stronger than the refutations; in short, I soon became a thorough Deist. My arguments perverted some others, particularly Collins and Ralph; but each of these having wronged me greatly without the least compunction, and recollecting Keith’s conduct towards me (who was another freethinker), and my own towards Vernon and Miss Read, which at times gave me great trouble, I began to suspect that this doctrine, though it might be true, was not very useful."<ref>''The Autobiography of Benjamin Franklin,'' in ''The Harvard Classics,'' P. F. Collier, 1909, [http://books.google.com/books?vid=OCLC07236932&id=Mi0LAAAAIAAJ&pg=PA6-IA1&lpg=PA6-IA1&dq=autobiography+of+benjamin+franklin&as_brr=1#PPA57,M1 p. 57]; also available from Project Gutenberg as [http://www.gutenberg.org/etext/148 etext #148], search on "deist."</ref>

Benjamin Franklin guided the establishment of the University of Pennsylvania, which was chartered as nonsectarian. According to the University, it was "a new type of learning institution, that unlike other American Colonial colleges, would not focus on education for the clergy, but would instead prepare students for lives of business and public service. The proposed program of study would become the nation's first modern liberal arts curriculum."[http://www.upenn.edu/about/heritage.php] In his 1749 ''Proposals relating to the education of youth in Pensilvania[sic],'' he outlines an essentially secular curriculum. Religion is to be taught under the rubric of History; Franklin, however, makes a point of saying that

Benjamin Franklin guided the establishment of the University of Pennsylvania, which was chartered as nonsectarian. According to the University, it was "a new type of learning institution, that unlike other American Colonial colleges, would not focus on education for the clergy, but would instead prepare students for lives of business and public service. The proposed program of study would become the nation's first modern liberal arts curriculum."[http://www.upenn.edu/about/heritage.php] In his 1749 ''Proposals relating to the education of youth in Pensilvania[sic],'' he outlines an essentially secular curriculum. Religion is to be taught under the rubric of History; Franklin, however, makes a point of saying that