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| | ''See also:'' [[Atheist movement]] and [[Atheists and the endurance of religion]] | | ''See also:'' [[Atheist movement]] and [[Atheists and the endurance of religion]] |
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| − | In 1990, the atheist philosopher [[Michael Martin]] indicated there was a general [[Atheism and apathy|absence of an atheistic response]] to contemporary work in the [[philosophy]] of religion and in jest he indicated that it was his "cross to bear" to respond to [[theism|theistic]] arguments.<ref>''Open Questions: Diverse Thinkers Discuss God, Religion, and Faith'' by Luís F. Rodrigues, page 201</ref>
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| − | In recent years, there has been a considerable amount of lethargy of atheist intellectual in terms of countering theistic arguments (see: [[Stagnation of atheist apologetics]]). For example,
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| | In 2010, agnostic professor [[Eric Kaufmann]], who specializes in religion/irreligion/demographics/politics, wrote: | | In 2010, agnostic professor [[Eric Kaufmann]], who specializes in religion/irreligion/demographics/politics, wrote: |
| | {{cquote|Worldwide, the [[Desecularization|march of religion]] can probably only be reversed by a renewed, self-aware secularism. Today, it appears exhausted and lacking in confidence... Secularism's greatest triumphs owe less to science than to popular social movements like nationalism, socialism and 1960s anarchist-liberalism. Ironically, secularism's [[Global atheism|demographic deficit]] means that it will probably only succeed in the twenty-first century if it can create a secular form of 'religious' enthusiasm."<ref>[http://www.sneps.net/uploadsepk/JQR%20Demography.pdf Shall the religious inherit the earth? - Eric Kaufmann]</ref>}} | | {{cquote|Worldwide, the [[Desecularization|march of religion]] can probably only be reversed by a renewed, self-aware secularism. Today, it appears exhausted and lacking in confidence... Secularism's greatest triumphs owe less to science than to popular social movements like nationalism, socialism and 1960s anarchist-liberalism. Ironically, secularism's [[Global atheism|demographic deficit]] means that it will probably only succeed in the twenty-first century if it can create a secular form of 'religious' enthusiasm."<ref>[http://www.sneps.net/uploadsepk/JQR%20Demography.pdf Shall the religious inherit the earth? - Eric Kaufmann]</ref>}} |
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| | === Michael Martin on the state of atheist apologetics === | | === Michael Martin on the state of atheist apologetics === |
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| − | As noted above, in 1990, Michael Martin indicated there was a general absence of an atheistic response to contemporary work in the philosophy of religion and in jest he indicated that it was his "cross to bear" to respond to [[theism|theistic]] arguments.<ref>Open Questions: Diverse Thinkers Discuss God, Religion, and Faith By Luís F. Rodrigues, page 201</ref>
| + | In 1990, Michael Martin indicated there was a general absence of an atheistic response to contemporary work in the philosophy of religion and in jest he indicated that it was his "cross to bear" to respond to [[theism|theistic]] arguments.<ref>Open Questions: Diverse Thinkers Discuss God, Religion, and Faith By Luís F. Rodrigues, page 201</ref> |
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| | Today, there is a growth of Christian apologetics in the world, while the atheist apologetic community is in a state of stagnation. See: [[Rebuttals to atheist arguments|Growth of Christian apologetics]] | | Today, there is a growth of Christian apologetics in the world, while the atheist apologetic community is in a state of stagnation. See: [[Rebuttals to atheist arguments|Growth of Christian apologetics]] |