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There are ''active'' and ''passive'' senses in which the term "atheism" can be used - because of the nature of the term the active sense is the original and by far the most common. However, in debate the sense in which atheism is defined may shift from "the active denial of the existence of God", to merely "the passive lack of belief in the existence of God". This can be seen as an attempt to shift the burden of proof from the atheist to disprove the existence of God, on to the theist to prove the existence of God.<ref>http://www.creationontheweb.com/content/view/1998</ref>  Recently a number of atheists have attempted to redefine the meaning of atheism as a lack of belief in the existence of God because they wish to shift the burden of proof in regards to the question of the existence of God. <ref>http://www.thedivineconspiracy.org/athart3.htm</ref>

There are ''active'' and ''passive'' senses in which the term "atheism" can be used - because of the nature of the term the active sense is the original and by far the most common. However, in debate the sense in which atheism is defined may shift from "the active denial of the existence of God", to merely "the passive lack of belief in the existence of God". This can be seen as an attempt to shift the burden of proof from the atheist to disprove the existence of God, on to the theist to prove the existence of God.<ref>http://www.creationontheweb.com/content/view/1998</ref>  Recently a number of atheists have attempted to redefine the meaning of atheism as a lack of belief in the existence of God because they wish to shift the burden of proof in regards to the question of the existence of God. <ref>http://www.thedivineconspiracy.org/athart3.htm</ref>

   

   

These ''active'' and ''passive'' senses are ''logically'' equivalent because they both equate to '''"God exists = False"''', but they are ''pragmatically'' distinct, because denying the existence of ''X'', and ''X'' being amongst the things one has never considered the existence of, are different psychological states. The argument for them being different psychological states is that if "''X'' being amongst the things one has never considered the existence of" were psychologically equivalent to the denial of the existence of ''X'', then one would have to hold an infinite number of beliefs in the non-existence of all logically possible ''X''s, but since the human mind is finite, this cannot be the case.

These ''active'' and ''passive'' senses are ''logically'' equivalent because they both equate to '''"God exists = False"''', but they are ''pragmatically'' distinct, because denying the existence of ''X'', and ''X'' being amongst the things one has never considered the existence of, are different psychological states. The argument for them being different psychological states is that if "''X'' being amongst the things one has never considered the existence of" were psychologically equivalent to the denial of the existence of ''X'', then one would have to hold an infinite number of beliefs in the non-existence of all logically possible ''X''s, but since the human mind is finite, this cannot be the case.