Changes

The current [[Atheist Population|atheist population]] mostly resides in East [[Asia]] (particularly China) and in secular Europe/Australia among whites.<ref>[http://www.washingtonpost.com/blogs/worldviews/wp/2013/05/23/a-surprising-map-of-where-the-worlds-atheists-live/ A surprising map of where the world’s atheists live], By Max Fisher and Caitlin Dewey, ''Washington Post'', May 23, 2013</ref> See: [[Western atheism and race]]

The current [[Atheist Population|atheist population]] mostly resides in East [[Asia]] (particularly China) and in secular Europe/Australia among whites.<ref>[http://www.washingtonpost.com/blogs/worldviews/wp/2013/05/23/a-surprising-map-of-where-the-worlds-atheists-live/ A surprising map of where the world’s atheists live], By Max Fisher and Caitlin Dewey, ''Washington Post'', May 23, 2013</ref> See: [[Western atheism and race]]

"most secular nations in the world are those of East Asia, in particular what are often termed “Confucian societies.” It is likely therefore that the majority of the world’s atheists are actually East Asian.}  

points out in ''Discover Magazine'', "most secular nations in the world are those of East Asia, in particular what are often termed “Confucian societies.” It is likely therefore that the majority of the world’s atheists are actually East Asian.}<ref>[http://blogs.discovermagazine.com/gnxp/2010/11/most-atheists-are-not-white/ Most atheists are not white & other non-fairy tales], Discover magazine</ref>

[[Desecularization]] is the process by which [[religion]] reasserts its societal influence though religious values, institutions, sectors of society and symbols in reaction to previous and/or co-occurring [[secularization]] processes.<ref>''Religion and the State in Russia and China: Suppression, Survival and Revival'' by Christopher Marsh, 2011, page 11 (Christopher Marsh cites the definitions of desecularization given by Peter L. Berger and Vyacheslav Karpov)</ref>  

[[Desecularization]] is the process by which [[religion]] reasserts its societal influence though religious values, institutions, sectors of society and symbols in reaction to previous and/or co-occurring [[secularization]] processes.<ref>''Religion and the State in Russia and China: Suppression, Survival and Revival'' by Christopher Marsh, 2011, page 11 (Christopher Marsh cites the definitions of desecularization given by Peter L. Berger and Vyacheslav Karpov)</ref>