Changes

This verse passage has been translated in widely varying ways, but the Masoretic Hebrew text corresponds to the names of the Sefirot in order. See [http://biblehub.com/multi/1_chronicles/29-11.htm multiple translations of 1 Chronicles 29:11].

This verse passage has been translated in widely varying ways, but the Masoretic Hebrew text corresponds to the names of the Sefirot in order. See [http://biblehub.com/multi/1_chronicles/29-11.htm multiple translations of 1 Chronicles 29:11].

There is supposed to be great significance to the position of these various attributes and their interconnectedness. The Ten Sefirot include both masculine and feminine qualities, and Kabbalah pays a great deal of attention to the feminine aspects of God. See [[Shekinah Glory]]

There is supposed to be great significance to the position of these various attributes and their interconnectedness. The Ten Sefirot include both masculine and feminine qualities, and Kabbalah pays a great deal of attention to the feminine aspects of God. See [http://jewishencyclopedia.com/articles/13537-shekinah Shekinah Glory].

According to serious kabbalists some take this too literally and regard the Sefirot as deities. The Sefirot are not separate deities. They are intimately a part of God, and yet they are in contact with the universe in a way that the ''Ein Sof'' is not. The Sefirot connect with everything in the universe, including humanity. The good and evil that we do resonates through the Sefirot and affects the entire universe, up to and including God Himself.

According to serious kabbalists some take this too literally and regard the Sefirot as deities. The Sefirot are not separate deities. They are intimately a part of God, and yet they are in contact with the universe in a way that the ''Ein Sof'' is not. The Sefirot connect with everything in the universe, including humanity. The good and evil that we do resonates through the Sefirot and affects the entire universe, up to and including God Himself.