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| | New research may change the terms of debate. Psychologists Stanton Jones of Wheaton College and Mark Yarhouse of [[Regent University]] released today a book detailing their findings from the first three years of an ongoing study. They are investigating participants in 16 different ex-gay programs associated with Exodus, the largest ex-gay ministry group.<ref>[http://www.bpnews.net/bpnews.asp?ID=26429 Study on reparative therapy - Baptist Press]</ref>}} | | New research may change the terms of debate. Psychologists Stanton Jones of Wheaton College and Mark Yarhouse of [[Regent University]] released today a book detailing their findings from the first three years of an ongoing study. They are investigating participants in 16 different ex-gay programs associated with Exodus, the largest ex-gay ministry group.<ref>[http://www.bpnews.net/bpnews.asp?ID=26429 Study on reparative therapy - Baptist Press]</ref>}} |
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| − | The study started out with 98 people with 72 of them being men and 26 of them being women.<ref name="bp26429">http://www.bpnews.net/bpnews.asp?ID=26429</ref> Some of the participants quit the study because they believe they had positively changed and didn't see a need to continue while others quit because they decided they didn't want to change from a homosexual to a ex-homosexual. <ref name="bp26429" /> As a result, 73 subjects completed the study.<ref name="bp26429" /> | + | The study started out with 98 people with 72 of them being men and 26 of them being women.<ref name="bp26429">http://www.bpnews.net/bpnews.asp?ID=26429</ref> Some of the participants quit the study because they believe they had positively changed and didn't see a need to continue while others quit because they decided they didn't want to change from a homosexual to a ex-homosexual.<ref name="bp26429" /> As a result, 73 subjects completed the study.<ref name="bp26429" /> |
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| − | According to the Baptist Press, here are the results: 15 percent of subjects experienced substantial change; "23 percent said their conversion was successful and that [[homosexual attraction]] was either missing or "present only incidentally or in a way that does not seem to bring about distress." They were labeled "success: chastity."; 29 percent of subjects experienced modest success; 15 percent of subjects experienced no change and were undecided about what to do next; "4 percent had not changed and had quit the change process, but had not embraced the "gay identity."; "8 percent had not changed, had quit the process and had embraced the "gay identity."; and malfunctions in the taping of the interviews accounts for the remaining 5 percent. <ref name="bp26429" /> | + | According to the Baptist Press, here are the results: 15 percent of subjects experienced substantial change; "23 percent said their conversion was successful and that [[homosexual attraction]] was either missing or "present only incidentally or in a way that does not seem to bring about distress." They were labeled "success: chastity."; 29 percent of subjects experienced modest success; 15 percent of subjects experienced no change and were undecided about what to do next; "4 percent had not changed and had quit the change process, but had not embraced the "gay identity."; "8 percent had not changed, had quit the process and had embraced the "gay identity."; and malfunctions in the taping of the interviews accounts for the remaining 5 percent.<ref name="bp26429" /> |
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| | Previously, Dr. Robert Spitzer published a study in the journal ''Archives of Sexual Behavior'' performed using reparative therapy had some subjects experiencing change.<ref>http://www.narth.com/docs/evidencefound.html</ref> | | Previously, Dr. Robert Spitzer published a study in the journal ''Archives of Sexual Behavior'' performed using reparative therapy had some subjects experiencing change.<ref>http://www.narth.com/docs/evidencefound.html</ref> |
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| − | == Conservative Criticism of Reparative Therapy == | + | == Conservative Criticism of Reparative Therapy == |
| | Although many conservatives approve of reparative therapy there are many that do not which will be elaborated on shortly. Conservative Christians believe that a homosexual can choose to become an ex-homosexual, however, the point of difference is whether it was chosen in the first place. The Pew Research Center states the following regarding Americans' views on how homosexuality first originates: | | Although many conservatives approve of reparative therapy there are many that do not which will be elaborated on shortly. Conservative Christians believe that a homosexual can choose to become an ex-homosexual, however, the point of difference is whether it was chosen in the first place. The Pew Research Center states the following regarding Americans' views on how homosexuality first originates: |
| | {{cquote|Asked why some people are homosexual, 42% say it is "just the way that some people prefer to live," compared with 30% who think homosexuality is something people are born with and 14% who believe it develops because of the way people are brought up. The view that homosexuality is innate is more prevalent now than in 1985, when 20% believed that homosexuality is something people are born with.<ref>http://people-press.org/reports/display.php3?PageID=764</ref>}} | | {{cquote|Asked why some people are homosexual, 42% say it is "just the way that some people prefer to live," compared with 30% who think homosexuality is something people are born with and 14% who believe it develops because of the way people are brought up. The view that homosexuality is innate is more prevalent now than in 1985, when 20% believed that homosexuality is something people are born with.<ref>http://people-press.org/reports/display.php3?PageID=764</ref>}} |
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| | A therapist reports that, after conversion, a previously homosexual man tends to be physically attracted to only his girlfriend or wife. A heterosexual male is typically attracted to women in addition to his wife, while a converted former homosexual is typically physically attracted to only his girlfriend or wife. | | A therapist reports that, after conversion, a previously homosexual man tends to be physically attracted to only his girlfriend or wife. A heterosexual male is typically attracted to women in addition to his wife, while a converted former homosexual is typically physically attracted to only his girlfriend or wife. |
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| − | Homosexuality is highly correlated to someone's activities and culture. For example, training in baseball and figure skating begin when a boy is only about six years ago. After years of engaging in those activities, often for hours each day, upon reaching adulthood fewer than 1 in 1000 baseball players are homosexual, while estimates are that 33% of male figure skaters are -- a 300-fold difference after doing different activities. | + | Homosexuality is highly correlated to someone's activities and culture. For example, training in baseball and figure skating begin when a boy is only about six years ago. After years of engaging in those activities, often for hours each day, upon reaching adulthood fewer than 1 in 1000 baseball players are homosexual, while estimates are that 33% of male figure skaters are—a 300-fold difference after doing different activities. |
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| | In some cases, the therapy addresses hatred a male patient had for his father while growing up. By repairing that relationship (see also the [[Prodigal Son]]), the therapist can be successful in enabling the patient to become heterosexual. Paul endorses the equivalent of [[Christian]]-based conversion therapy in [[1 Corinthians 1-8 (Translated)#6:11|1 Corinthians 6:11]]. | | In some cases, the therapy addresses hatred a male patient had for his father while growing up. By repairing that relationship (see also the [[Prodigal Son]]), the therapist can be successful in enabling the patient to become heterosexual. Paul endorses the equivalent of [[Christian]]-based conversion therapy in [[1 Corinthians 1-8 (Translated)#6:11|1 Corinthians 6:11]]. |