Changes

In the nineteenth and early twentieth centuries, Jefferson was the South's favorite [[Founding Father]], while northerners preferred [[Alexander Hamilton]]. President Franklin Roosevelt did to much to promote the memory of Jefferson, and it now eclipses that of Hamilton. This is ironic since Roosevelt's bloated New Deal regime is hard to reconcile with Jefferson's vision of a minimal federal government. Although Jefferson's party dissolved in 1825, the modern Democratic Party claims Jefferson as its founder. In 1998, DNA testing confirmed an old accusation that Jefferson had fathered children by [[Sally Hemings]], one of his slaves.<ref name=foundation>[http://www.monticello.org/site/plantation-and-slavery/thomas-jefferson-and-sally-hemings-brief-account Thomas Jefferson and Sally Hemings: A Brief Account], Monticello and the Thomas Jefferson Foundation</ref> Jefferson was bankrupt when he died, so he was not able to free Hemings or most of his other slaves.<ref>Schwabach, Aaron. "Thomas Jefferson, Slavery, and Slaves." ''Thomas Jefferson Law Review'' 33, no. 1 (Fall 2010): 1-60. Academic Search Complete, EBSCOhost (accessed October 16, 2014).</ref> However, he did free all six of the children he had with Hemings.<ref name="foundation" />

In the nineteenth and early twentieth centuries, Jefferson was the South's favorite [[Founding Father]], while northerners preferred [[Alexander Hamilton]]. President Franklin Roosevelt did to much to promote the memory of Jefferson, and it now eclipses that of Hamilton. This is ironic since Roosevelt's bloated New Deal regime is hard to reconcile with Jefferson's vision of a minimal federal government. Although Jefferson's party dissolved in 1825, the modern Democratic Party claims Jefferson as its founder. In 1998, DNA testing confirmed an old accusation that Jefferson had fathered children by [[Sally Hemings]], one of his slaves.<ref name=foundation>[http://www.monticello.org/site/plantation-and-slavery/thomas-jefferson-and-sally-hemings-brief-account Thomas Jefferson and Sally Hemings: A Brief Account], Monticello and the Thomas Jefferson Foundation</ref> Jefferson was bankrupt when he died, so he was not able to free Hemings or most of his other slaves.<ref>Schwabach, Aaron. "Thomas Jefferson, Slavery, and Slaves." ''Thomas Jefferson Law Review'' 33, no. 1 (Fall 2010): 1-60. Academic Search Complete, EBSCOhost (accessed October 16, 2014).</ref> However, he did free all six of the children he had with Hemings.<ref name="foundation" />

==Early Life==

==Early life==

Jefferson was the third child born to a well-connected tobacco planter family of moderate wealth in Goochland County on Virginia's western frontier. His father, Peter Jefferson (1707-57), of Welsh descent, owned slaves and was a county magistrate who was elected to the House of Burgesses (the colonial legislature). His mother, Jane Randolph, belonged to the leading family in the British colony. Peter taught the boy farming; they hunted and fished together. His formal education began under two Anglican ministers. He became proficient in Latin and Greek and had later became proficient in French. He was also tutored in dancing, became polished on the violin, learned chess, avoided cards, and was a fearless and accomplished horseman. His father died in 1757 when Jefferson was at the age of 14,<ref>[https://books.google.com/books?id=yqVNivyn_CcC&pg=PA19 Thomas Jefferson: Roots of Religious Freedom]</ref> leaving him an inheritance of some slaves and 2,750 acres of undeveloped farmland.<ref>Merrill D. Peterson, ''Thomas Jefferson and the New Nation: A Biography'' (1975) ch. 1</ref>  

Jefferson was the third child born to a well-connected tobacco planter family of moderate wealth in Goochland County on Virginia's western frontier. His father, Peter Jefferson (1707–57), of Welsh descent, owned slaves and was a county magistrate who was elected to the House of Burgesses (the colonial legislature). His mother, Jane Randolph, belonged to the leading family in the British colony. Peter taught the boy farming; they hunted and fished together. His formal education began under two Anglican ministers. He became proficient in Latin and Greek and had later became proficient in French. He was also tutored in dancing, became polished on the violin, learned chess, avoided cards, and was a fearless and accomplished horseman. His father died in 1757 when Jefferson was at the age of 14,<ref>[https://books.google.com/books?id=yqVNivyn_CcC&pg=PA19 Thomas Jefferson: Roots of Religious Freedom]</ref> leaving him an inheritance of some slaves and 2,750 acres of undeveloped farmland.<ref>Merrill D. Peterson, ''Thomas Jefferson and the New Nation: A Biography'' (1975) ch. 1</ref>  

Jefferson was well educated at [[William and Mary College]] (class of 1762), and studied law. He was a polymath who read voraciously in history, politics, philosophy, linguistics, architecture and natural science. He studied science with Dr. William Small, who introduce him to Gov. Francis Fauquier and to George Wythe, the leading legal expert of the day in Virginia, who directed Jefferson's reading in law.  He was a well-disciplined student who ignored the gambling and horse-racing of his peers to immerse himself in science law and history. He lost his Anglican religion along the way. He mastered the common law treatises of Sir [[Edward Coke]], and was admitted to the Virginia bar in 1767. He was successful but did not enjoy the tasks and gave up his practice by 1774. However the lawyerly style reappears in his famous state papers where he acts the advocate pleading a cause and buttressing it with precedents. Jefferson was never a good speaker, but he excelled in learning and industry and in precision and clarity of writing. His written arguments are powerful, but his "Declaration of Independence" remains the touchstone for powerful argumentation.

Jefferson was well educated at [[William and Mary College]] (class of 1762), and studied law. He was a polymath who read voraciously in history, politics, philosophy, linguistics, architecture and natural science. He studied science with Dr. William Small, who introduce him to Gov. Francis Fauquier and to George Wythe, the leading legal expert of the day in Virginia, who directed Jefferson's reading in law.  He was a well-disciplined student who ignored the gambling and horse-racing of his peers to immerse himself in science law and history. He lost his Anglican religion along the way. He mastered the common law treatises of Sir [[Edward Coke]], and was admitted to the Virginia bar in 1767. He was successful but did not enjoy the tasks and gave up his practice by 1774. However the lawyerly style reappears in his famous state papers where he acts the advocate pleading a cause and buttressing it with precedents. Jefferson was never a good speaker, but he excelled in learning and industry and in precision and clarity of writing. His written arguments are powerful, but his "Declaration of Independence" remains the touchstone for powerful argumentation.

Jefferson had absorbed both the latest ideas of the [[Enlightenment]] and the precepts of [[republicanism]] as taught by the pamphlets of the British "country party", which had long been out of power. Jefferson became committed to the ancient rights of Englishmen possessed by Virginians; he was outraged that parliament would threaten those rights.   

Jefferson had absorbed both the latest ideas of the [[Enlightenment]] and the precepts of [[republicanism]] as taught by the pamphlets of the British "country party", which had long been out of power. Jefferson became committed to the ancient rights of Englishmen possessed by Virginians; he was outraged that parliament would threaten those rights.   

==Early Career==

==Early career==

As the storms of the 1770s broke young Jefferson had never fully exercised his powerful intellect or fluent pen; he was known as a promising lawyer in a land of great lawyers, a successful planter in a slave society, and a lover of books, science, and music in a land of horse-racing. He was a loyal subject of King [[George III]]. From 1768 to 1775 Jefferson was a member of the Virginia House of Burgesses for Albemarle.

As the storms of the 1770s broke young Jefferson had never fully exercised his powerful intellect or fluent pen; he was known as a promising lawyer in a land of great lawyers, a successful planter in a slave society, and a lover of books, science, and music in a land of horse-racing. He was a loyal subject of King [[George III]]. From 1768 to 1775 Jefferson was a member of the Virginia House of Burgesses for Albemarle.

====World impact====

====World impact====

The Declaration immediately sparked serious discussion in Europe and Latin America about the legitimacy of empires. By the 21st century, over 100 countries had their own declarations of independence, modeled in part on the very first one by Jefferson in 1776.<ref> Historians discount the influence of previous declarations. David Armitage, ''The Declaration of Independence: A Global History'' (2007) [http://www.amazon.com/Declaration-Independence-Global-History/dp/0674022823/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1212623939&sr=8-1 excerpt and text search]</ref>

The Declaration immediately sparked serious discussion in Europe and Latin America about the legitimacy of empires. By the 21st century, over 100 countries had their own declarations of independence, modeled in part on the very first one by Jefferson in 1776.<ref>Historians discount the influence of previous declarations. David Armitage, ''The Declaration of Independence: A Global History'' (2007) [http://www.amazon.com/Declaration-Independence-Global-History/dp/0674022823/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1212623939&sr=8-1 excerpt and text search]</ref>

=== Virginia Statute for Religious Freedom ===

=== Virginia Statute for Religious Freedom ===

: ''Main Article: [[Virginia Statute for Religious Freedom]]''

: ''Main Article: [[Virginia Statute for Religious Freedom]]''

The Virginia Statute for Religious Freedom was written by [[Thomas Jefferson]] in 1777<ref>Atkinson, Kathleen (2007). "[http://www.has.vcu.edu/soc/rdr/Culture.groups/VirginiaReligiousLibertyHistory.pdf Early Virginians and Religious Freedom for Americans]." ''Virginia Commonwealth University''. The World Religions in Richmond Project.</ref>, introduced in the Virginia General Assembly in 1779, and on January 16, 1786 enacted into state law through the assistance of [[James Madison]].<ref>''Virginia Historical Society''. "[http://www.vahistorical.org/onthisday/11686.htm 16 January 1786: Statute for Religious Freedom]." On This Day: Legislative Moments in Virginia History.</ref> The legislation is one of only three accomplishments Jefferson instructed be included in his epitaph.<ref>"[http://www.monticello.org/site/jefferson/brief-biography-thomas-jefferson Brief Biography of Thomas Jefferson]." The Jefferson Monticello.</ref> It is often claimed that Jefferson was not Christian but a [[Deist]] and that his use of the term "Nature's God" in the Declaration of Independence was to a vague concept of a designer or even nature itself.<ref>Voelker, David J. (1993). "[http://history.hanover.edu/hhr/hhr93_1.html Who is Nature's God?]" ''Hanover Historical Review 1''.</ref><ref>Isaacson, Walter (2004, July 5). "[http://www.time.com/time/magazine/article/0,9171,994571,00.html Thomas Jefferson: God of our Fathers]." ''Time Magazine''.</ref> However, such arguments do not mention Jefferson's Virginia Statute for Religious Freedom, perhaps because (1) such critics aren't aware of it, or (2) the document very clearly shows Jefferson's beliefs were more refined: {{cquote|An Act for establishing religious Freedom. Whereas, Almighty God hath created the mind free;

The Virginia Statute for Religious Freedom was written by Thomas Jefferson in 1777,<ref>Atkinson, Kathleen (2007). "[http://www.has.vcu.edu/soc/rdr/Culture.groups/VirginiaReligiousLibertyHistory.pdf Early Virginians and Religious Freedom for Americans]." ''Virginia Commonwealth University''. The World Religions in Richmond Project.</ref> introduced in the Virginia General Assembly in 1779, and on January 16, 1786 enacted into state law through the assistance of [[James Madison]].<ref>''Virginia Historical Society''. "[http://www.vahistorical.org/onthisday/11686.htm 16 January 1786: Statute for Religious Freedom]." On This Day: Legislative Moments in Virginia History.</ref> The legislation is one of only three accomplishments Jefferson instructed be included in his epitaph.<ref>"[http://www.monticello.org/site/jefferson/brief-biography-thomas-jefferson Brief Biography of Thomas Jefferson]." The Jefferson Monticello.</ref> It is often claimed that Jefferson was not Christian but a [[Deist]] and that his use of the term "Nature's God" in the Declaration of Independence was to a vague concept of a designer or even nature itself.<ref>Voelker, David J. (1993). "[http://history.hanover.edu/hhr/hhr93_1.html Who is Nature's God?]" ''Hanover Historical Review 1''.</ref><ref>Isaacson, Walter (2004, July 5). "[http://www.time.com/time/magazine/article/0,9171,994571,00.html Thomas Jefferson: God of our Fathers]." ''Time Magazine''.</ref> However, such arguments do not mention Jefferson's Virginia Statute for Religious Freedom, perhaps because (1) such critics aren't aware of it, or (2) the document very clearly shows Jefferson's beliefs were more refined: {{cquote|An Act for establishing religious Freedom. Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do}} Since Thomas Jefferson called William Penn "the greatest law giver the world has produced"<ref name=phmc>Ries, Linda A. & Stewart, Jane S. "[http://www.phmc.state.pa.us/bah/DAM/charter/charter.html This Venerable Document]." Pennsylvania Historical & Museum Commission.</ref> it would seem that whatever his beliefs may have become in later years, he derived his original inspiration from the Christian government of William Penn over a century earlier, the [[Province of Pennsylvania]].

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do}} Since Thomas Jefferson called William Penn "the greatest law giver the world has produced"<ref name=phmc>Ries, Linda A. & Stewart, Jane S. "[http://www.phmc.state.pa.us/bah/DAM/charter/charter.html This Venerable Document]." Pennsylvania Historical & Museum Commission.</ref> it would seem that whatever his beliefs may have become in later years, he derived his original inspiration from the Christian government of William Penn over a century earlier, the [[Province of Pennsylvania]].

==Reforming Virginia==

==Reforming Virginia==

In September 1776 Jefferson left the national capital in Philadelphia and spent the rest of the war in Virginia, where he took control of the legislature and had a significant impact in shaping the laws of the new state.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 3</ref> In the House of Delegates he proposed a series of major reforms--almost unparalleled in scope and unequaled as the work of a single legislator. Of 126 bills he proposed, four-fifths were enacted in some form; and Jefferson drew up almost half the total. In 1779 he proposed "The Virginia Statute of Religious Freedom," which was adopted in 1786.<ref>See [http://www.lva.lib.va.us/whatwedo/k12/bor/vsrftext.htm text]</ref> Its goal was complete separation of church and state and declared the opinions of men to be beyond the jurisdiction of the civil magistrate. He asserted that the mind is not subject to coercion, that civil rights have no dependence on religious opinions, and that the opinions of men are not the concern of civil government, became one of the American charters of freedom. This elevated declaration of the freedom of the mind was hailed in Europe as "an example of legislative wisdom and liberality never before known."<ref> See Richard Price to Sylvanus Urban,, July 26, 1786, in [http://books.google.com/books?id=fPQfNx2TQLAC&pg=RA1-PA45&lpg=RA1-PA45&dq=%22an+example+of+legislative+wisdom+and+liberality+&source=web&ots=Z8wRAaAAty&sig=1ytdIIZ6IjyzlbESYVtGAPWy40E&hl=en Richard Price, ''The correspondence of Richard Price,'' (1991) vol. 2, p. 45 online]</ref>

In September 1776 Jefferson left the national capital in Philadelphia and spent the rest of the war in Virginia, where he took control of the legislature and had a significant impact in shaping the laws of the new state.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 3</ref> In the House of Delegates he proposed a series of major reforms—almost unparalleled in scope and unequaled as the work of a single legislator. Of 126 bills he proposed, four-fifths were enacted in some form; and Jefferson drew up almost half the total. In 1779 he proposed "The Virginia Statute of Religious Freedom," which was adopted in 1786.<ref>See [http://www.lva.lib.va.us/whatwedo/k12/bor/vsrftext.htm text]</ref> Its goal was complete separation of church and state and declared the opinions of men to be beyond the jurisdiction of the civil magistrate. He asserted that the mind is not subject to coercion, that civil rights have no dependence on religious opinions, and that the opinions of men are not the concern of civil government, became one of the American charters of freedom. This elevated declaration of the freedom of the mind was hailed in Europe as "an example of legislative wisdom and liberality never before known."<ref>See Richard Price to Sylvanus Urban,, July 26, 1786, in [http://books.google.com/books?id=fPQfNx2TQLAC&pg=RA1-PA45&lpg=RA1-PA45&dq=%22an+example+of+legislative+wisdom+and+liberality+&source=web&ots=Z8wRAaAAty&sig=1ytdIIZ6IjyzlbESYVtGAPWy40E&hl=en Richard Price, ''The correspondence of Richard Price,'' (1991) vol. 2, p. 45 online]</ref>

Jefferson put forth numerous proposals to reform public education, but they failed at this time.  He did manage to abolish the professorships of Hebrew, theology, and ancient languages at the College of William and Mary, and instead set up professorships of anatomy and medicine, law, and modern languages, the two latter being the first of their kind in America. His proposals to gradually end slavery were not reported out of committee.

Jefferson put forth numerous proposals to reform public education, but they failed at this time.  He did manage to abolish the professorships of Hebrew, theology, and ancient languages at the College of William and Mary, and instead set up professorships of anatomy and medicine, law, and modern languages, the two latter being the first of their kind in America. His proposals to gradually end slavery were not reported out of committee.

His laws on inheritance ended the practice of primogeniture, whereby the eldest son inherited the entire estate, so as to spread out wealth more evenly and open up opportunities for more young men.

His laws on inheritance ended the practice of primogeniture, whereby the eldest son inherited the entire estate, so as to spread out wealth more evenly and open up opportunities for more young men.

In 1779 he was elected to succeed [[Patrick Henry]] as governor of Virginia for a one year term. Everything went wrong. British invasions by land and sea, Indian raids in the west, fiscal shortfalls, militia problems, profiteering, personal rivalries, and the shift of the main theater of war to Virginia created more challenges than he could solve.  Re-elected in 1780, he saw the main British army under Cornwallis enter from the South in 1781; the Continental Army commander, General Von Steuben, was outmaneuvered. Jefferson quit office before his successor was named and the legislature had fled; he was almost captured when the British raided Monticello looking for him.  Fortunately Washington arrived with the American and French armies and trapped Cornwallis at Yorktown, where the entire British army surrendered. Later the legislature investigated his administration and vindicated him, but Jefferson was embarrassed.  Jefferson was an efficient, systematic, indefatigable administrator with a knack for getting men to work together smoothly, but his militia could not match the British army. He coped with these problems with a degree of success or failure that remains controversial among scholars. <ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 4</ref>  

In 1779 he was elected to succeed [[Patrick Henry]] as governor of Virginia for a one year term. Everything went wrong. British invasions by land and sea, Indian raids in the west, fiscal shortfalls, militia problems, profiteering, personal rivalries, and the shift of the main theater of war to Virginia created more challenges than he could solve.  Re-elected in 1780, he saw the main British army under Cornwallis enter from the South in 1781; the Continental Army commander, General Von Steuben, was outmaneuvered. Jefferson quit office before his successor was named and the legislature had fled; he was almost captured when the British raided Monticello looking for him.  Fortunately Washington arrived with the American and French armies and trapped Cornwallis at Yorktown, where the entire British army surrendered. Later the legislature investigated his administration and vindicated him, but Jefferson was embarrassed.  Jefferson was an efficient, systematic, indefatigable administrator with a knack for getting men to work together smoothly, but his militia could not match the British army. He coped with these problems with a degree of success or failure that remains controversial among scholars.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 4</ref>  

He suffered an irreparable loss when his beloved wife Martha died in 1782 and he gave up all idea of ever marrying again; they had three surviving daughters—Martha (1772–1836), Mary (1778–1804), and Lucy (1782–1784).

He suffered an irreparable loss when his beloved wife Martha died in 1782 and he gave up all idea of ever marrying again; they had three surviving daughters—Martha (1772–1836), Mary (1778–1804), and Lucy (1782–1784).

===''Notes on the State of Virginia''===

===''Notes on the State of Virginia''===

In 1780-83, Jefferson wrote his only book, ''Notes on the State of Virginia.''<ref> See [http://xroads.virginia.edu/~HYPER/JEFFERSON/toc.html for complete text of ''Notes on the State of Virginia'']</ref> It was written in the form of answers to questions about the geography, natural resources, Indians, government and economy of Virginia, based on his own research. The book was first published in French in Paris in 1785 (and in English in 1787), and immediately Jefferson's scientific reputation in Europe, while debunking some outlandish theories, especially those of the eminent naturalist the [[Comte de Buffon]], to the effect that animals regressed to smaller size in the new world. Jefferson's coup came with the mammoth, the giant extinct animal, five times bigger than an elephant, whose tusks, grinders, and bones had been recently dug up in the western part of the state.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) pp 242-52;  Thomas O. Jewett, [http://www.earlyamerica.com/review/2000_fall/jefferson_paleon.html "Thomas Jefferson Paleontologist," ''Early America Review'', Fall 2000 online]</ref>

In 1780-83, Jefferson wrote his only book, ''Notes on the State of Virginia.''<ref>See [http://xroads.virginia.edu/~HYPER/JEFFERSON/toc.html for complete text of ''Notes on the State of Virginia'']</ref> It was written in the form of answers to questions about the geography, natural resources, Indians, government and economy of Virginia, based on his own research. The book was first published in French in Paris in 1785 (and in English in 1787), and immediately Jefferson's scientific reputation in Europe, while debunking some outlandish theories, especially those of the eminent naturalist the [[Comte de Buffon]], to the effect that animals regressed to smaller size in the new world. Jefferson's coup came with the mammoth, the giant extinct animal, five times bigger than an elephant, whose tusks, grinders, and bones had been recently dug up in the western part of the state.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) pp 242-52;  Thomas O. Jewett, [http://www.earlyamerica.com/review/2000_fall/jefferson_paleon.html "Thomas Jefferson Paleontologist," ''Early America Review'', Fall 2000 online]</ref>

==Confederation Congress==

==Confederation Congress==

==Minister to France==

==Minister to France==

[[File:Thomas Jefferson.jpg|thumb|An American in Paris.]]

[[File:Thomas Jefferson.jpg|thumb|An American in Paris.]]

He succeeded [[Benjamin Franklin]] as minister to France (1785-89), and so was not present when the Constitution was written and ratified.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 6</ref>

He succeeded [[Benjamin Franklin]] as minister to France (1785–89), and so was not present when the Constitution was written and ratified.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 6</ref>

==1790s==

==1790s==

In political retirement Jefferson helped create and design the [[University of Virginia]], which he considered a major accomplishment. He believed that republican government depends on an informed citizenry; that education is a duty of the state; and that, while all should be given learning sufficient to enable them to understand their rights and duties as citizens, the "natural aristocracy" of virtue and talent should be drawn forth from the general mass and given every opportunity of public education. He continued through life to advocate this philosophy of education.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 11</ref>     

In political retirement Jefferson helped create and design the [[University of Virginia]], which he considered a major accomplishment. He believed that republican government depends on an informed citizenry; that education is a duty of the state; and that, while all should be given learning sufficient to enable them to understand their rights and duties as citizens, the "natural aristocracy" of virtue and talent should be drawn forth from the general mass and given every opportunity of public education. He continued through life to advocate this philosophy of education.<ref>Peterson, ''Thomas Jefferson and the New Nation'' (1975) ch. 11</ref>     

Jefferson died on July 4th, [[Independence Day]], in 1826.  It was the same day as the death of [[John Adams]].  They had been close friends until the political wars of the 1790s drove them apart, then resumed their friendship with a brilliant correspondence.  

Jefferson died on July 4, [[Independence Day]], in 1826.  It was the same day as the death of [[John Adams]].  They had been close friends until the political wars of the 1790s drove them apart, then resumed their friendship with a brilliant correspondence.  

==Image and memory==

==Image and memory==

In the view of modern historians, Jefferson's party died out in the mid-1820s. Today's Democratic Party was founded in 1832 by [[Andrew Jackson]]. Jefferson's party is variously called Republican (the name Jefferson used), Democratic (used in New York and other states), or Democratic-Republican. This has led to a great deal of confusion. In the 1930s, Franklin Roosevelt built the Jefferson Memorial, emphasized Jefferson's supposed status as founder of the Democratic Party, and did much to promote the memory of Jefferson. Democratic states organization have held "Jefferson-Jackson Dinners" since 1945. Jefferson has also been commemorated in the names of many counties and schools. Conservative commentator [[George Will]] has called Jefferson the "Man of the Millennium" -- that is the most influential person in world history over the last 1000 years. In 2015, Democrats in various states announced that the Jefferson-Jackson Dinners would be renamed, partly because Jefferson's status as a slaveholder now embarrasses the party.<ref>[http://article.wn.com/view/2015/07/24/out_jeffersonjackson_dinners_in_harry_truman_and_8216leaders_s/ Out: Jefferson-Jackson dinners. In: Harry Truman and ‘Leadership Blue’], WN, 2015-07-24</ref>

In the view of modern historians, Jefferson's party died out in the mid-1820s. Today's Democratic Party was founded in 1832 by [[Andrew Jackson]]. Jefferson's party is variously called Republican (the name Jefferson used), Democratic (used in New York and other states), or Democratic-Republican. This has led to a great deal of confusion. In the 1930s, Franklin Roosevelt built the Jefferson Memorial, emphasized Jefferson's supposed status as founder of the Democratic Party, and did much to promote the memory of Jefferson. Democratic states organization have held "Jefferson-Jackson Dinners" since 1945. Jefferson has also been commemorated in the names of many counties and schools. Conservative commentator [[George Will]] has called Jefferson the "Man of the Millennium"—that is the most influential person in world history over the last 1000 years. In 2015, Democrats in various states announced that the Jefferson-Jackson Dinners would be renamed, partly because Jefferson's status as a slaveholder now embarrasses the party.<ref>[http://article.wn.com/view/2015/07/24/out_jeffersonjackson_dinners_in_harry_truman_and_8216leaders_s/ Out: Jefferson-Jackson dinners. In: Harry Truman and ‘Leadership Blue’], WN, 2015-07-24</ref>

==Jefferson's views==

==Jefferson's views==

===Slavery===

===Slavery===

In ''Notes on the State of Virginia'' (1785) Jefferson deplored the despotic, lawless treatment of slaves, suggesting that the only remedy was to emancipate and remove Virginia's slaves and then declare them a free and independent people. Colonization to an unspecified destination was necessary because racial co-existence was impossible; emancipation otherwise would produce "convulsions which will probably never end but in the extermination of one or the other race."  Differences between the two races were "fixed in nature", he said:

In ''Notes on the State of Virginia'' (1785) Jefferson deplored the despotic, lawless treatment of slaves, suggesting that the only remedy was to emancipate and remove Virginia's slaves and then declare them a free and independent people. Colonization to an unspecified destination was necessary because racial co-existence was impossible; emancipation otherwise would produce "convulsions which will probably never end but in the extermination of one or the other race."  Differences between the two races were "fixed in nature", he said:

:"Comparing them by their faculties of memory, reason, and imagination, it appears to me, that in memory they are equal to the whites; in reason much inferior...and that in imagination they are dull, tasteless, and anomalous."<ref> Jefferson, [http://xroads.virginia.edu/~hyper/JEFFERSON/ch14.html ''Notes on the State of Virginia'' ch 14]</ref>  

:"Comparing them by their faculties of memory, reason, and imagination, it appears to me, that in memory they are equal to the whites; in reason much inferior...and that in imagination they are dull, tasteless, and anomalous."<ref>Jefferson, [http://xroads.virginia.edu/~hyper/JEFFERSON/ch14.html ''Notes on the State of Virginia'' ch 14]</ref>  

Jefferson believed that, eventually, all Americans had to be free. His goals for unlimited national improvement were incompatible with slaves in America. Both slavery and the slave trade would have to be ended in favor of free commerce and free labor.  The key word for Jefferson was "amelioration," and it included several stages of national and moral development. First, Americans would abolish the slave trade. "Citizens," President Jefferson declared in 1806, should "withdraw . . . from all further participation in those violations of human rights which have been so long continued on the unoffending inhabitants of Africa" to promote "the morality, the reputation, and the best interests of our country."<ref> "Sixth Annual Message," December 2, 1806</ref>  Second, the owners should raise up the moral and intellectual levels of their slaves. As masters established ties of reciprocal obligation and sympathy with their slaves, they would prepare themselves—and their slaves for the emancipation and repatriation of all Africans back to Africa. He in fact did secure the abolition by Congress of the international slave trade in 1808. He owned slaves--some 200 at one time or another--but despite his theoretical opposition to slavery he was always so much in debt he could never free them.<ref> Christa Dierksheide,  "'The great improvement and civilization of that race': Jefferson and the 'Amelioration' of Slavery, ca. 1770–1826," ''Early American Studies: An Interdisciplinary Journal'' 6#1 Spring 2008, pp. 165-197. </ref>

Jefferson believed that, eventually, all Americans had to be free. His goals for unlimited national improvement were incompatible with slaves in America. Both slavery and the slave trade would have to be ended in favor of free commerce and free labor.  The key word for Jefferson was "amelioration," and it included several stages of national and moral development. First, Americans would abolish the slave trade. "Citizens," President Jefferson declared in 1806, should "withdraw . . . from all further participation in those violations of human rights which have been so long continued on the unoffending inhabitants of Africa" to promote "the morality, the reputation, and the best interests of our country."<ref>"Sixth Annual Message," December 2, 1806</ref>  Second, the owners should raise up the moral and intellectual levels of their slaves. As masters established ties of reciprocal obligation and sympathy with their slaves, they would prepare themselves—and their slaves for the emancipation and repatriation of all Africans back to Africa. He in fact did secure the abolition by Congress of the international slave trade in 1808. He owned slaves—some 200 at one time or another—but despite his theoretical opposition to slavery he was always so much in debt he could never free them.<ref>Christa Dierksheide,  "'The great improvement and civilization of that race': Jefferson and the 'Amelioration' of Slavery, ca. 1770–1826," ''Early American Studies: An Interdisciplinary Journal'' 6#1 Spring 2008, pp. 165-197.</ref>

Helo and Onuf (2003) have explored the logic of Jefferson's philosophical position against slavery in light of his ownership of slaves and his belief that the wholesale and immediate emancipation of slaves would threaten the new Republic. Heavily influenced by the writings of political philosophers [[Charles de Montesquieu]], Jean-Jacques Burlamaqui, and especially Lord Kames, Jefferson grounded his position regarding slavery on the Kamesian principle that man was capable of moral development and, consequently, moral codes varied among different nations and progressed (or retrograded) over time in each nation. Kames posited that moral progress in a society, however, required a government. These concepts and others helped Jefferson shape his arguments in the Declaration of Independence, as rationale for the American Revolution. Moreover, they were the basis for his belief that slaves should be freed only when they could be assured of having their own government and a means, thereby, of self-determination as well as practical and moral education. Jefferson was convinced that emancipation on a large scale, before Virginia slaveholders and American society as a whole advanced morally, would precipitate racial violence and put the American experiment at risk.<ref>Ari Helo and Peter Onuf, "Jefferson, Morality, and the Problem of Slavery." ''William and Mary Quarterly'' 2003 60(3): 583-614. Issn: 0043-5597 Fulltext: [[History Cooperative]] </ref>

Helo and Onuf (2003) have explored the logic of Jefferson's philosophical position against slavery in light of his ownership of slaves and his belief that the wholesale and immediate emancipation of slaves would threaten the new Republic. Heavily influenced by the writings of political philosophers [[Charles de Montesquieu]], Jean-Jacques Burlamaqui, and especially Lord Kames, Jefferson grounded his position regarding slavery on the Kamesian principle that man was capable of moral development and, consequently, moral codes varied among different nations and progressed (or retrograded) over time in each nation. Kames posited that moral progress in a society, however, required a government. These concepts and others helped Jefferson shape his arguments in the Declaration of Independence, as rationale for the American Revolution. Moreover, they were the basis for his belief that slaves should be freed only when they could be assured of having their own government and a means, thereby, of self-determination as well as practical and moral education. Jefferson was convinced that emancipation on a large scale, before Virginia slaveholders and American society as a whole advanced morally, would precipitate racial violence and put the American experiment at risk.<ref>Ari Helo and Peter Onuf, "Jefferson, Morality, and the Problem of Slavery." ''William and Mary Quarterly'' 2003 60(3): 583-614. Issn: 0043-5597 Fulltext: [[History Cooperative]]</ref>

===Religion===

===Religion===

In an 1803 letter to Dr. Benjamin Rush, Jefferson declared that "I am a Christian," though his view of Christianity was different from most:

In an 1803 letter to Dr. Benjamin Rush, Jefferson declared that "I am a Christian," though his view of Christianity was different from most:

<blockquote>I then promised you that one day or other I would give you my views of [the Christian religion]. They are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed, but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be: sincerely attached to his doctrines in preference to all others, ascribing to himself every human excellence, and believing he never claimed any other.<ref>Jefferson, Thomas, April 21, 1803: Letter to Dr. Benjamin Rush[http://www.angelfire.com/co/JeffersonBible/jeffbsyl.html]</ref></blockquote>

<blockquote>I then promised you that one day or other I would give you my views of [the Christian religion]. They are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed, but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be: sincerely attached to his doctrines in preference to all others, ascribing to himself every human excellence, and believing he never claimed any other.<ref>[http://www.angelfire.com/co/JeffersonBible/jeffbsyl.html Jefferson, Thomas, April 21, 1803: Letter to Dr. Benjamin Rush]</ref></blockquote>

He worked tirelessly to create a "wall of separation" between church and state, fearing that unifying the two would create tyranny over the free minds of people. He had a very negative view of the Roman Catholic Church, and succeeded in disestablishing the Anglican [[Church of England]] in Virginia during the Revolution.

He worked tirelessly to create a "wall of separation" between church and state, fearing that unifying the two would create tyranny over the free minds of people. He had a very negative view of the Roman Catholic Church, and succeeded in disestablishing the Anglican [[Church of England]] in Virginia during the Revolution.

</blockquote>

</blockquote>

Jefferson was an admirer of [[Andrea Palladio]]; the Palladian influece may be seen at Thomas Jefferson's estate Monticello (1768 - 1809).<ref> [http://www.oldandsold.com/articles10/famous-buildings-51.shtml Famous Buildings In America]</ref>

Jefferson was an admirer of [[Andrea Palladio]]; the Palladian influece may be seen at Thomas Jefferson's estate Monticello (1768 - 1809).<ref>[http://www.oldandsold.com/articles10/famous-buildings-51.shtml Famous Buildings In America]</ref>

<blockquote>

<blockquote>

[[Thomas Jefferson]] was among the many people who submitted a plan for the White House. His design, however, was not chosen. Instead, James Hoban, an Irish immigrant architect living in Charleston, [[South Carolina]], won the competition and a $500 prize, with a design modeled after Leister House in [[Dublin]], [[Ireland]]. <ref>[http://www.americaslibrary.gov/cgi-bin/page.cgi/jb/nation/whitehse_2 The White House.]</ref>

Thomas Jefferson was among the many people who submitted a plan for the White House. His design, however, was not chosen. Instead, James Hoban, an Irish immigrant architect living in Charleston, [[South Carolina]], won the competition and a $500 prize, with a design modeled after Leister House in [[Dublin]], [[Ireland]].<ref>[http://www.americaslibrary.gov/cgi-bin/page.cgi/jb/nation/whitehse_2 The White House.]</ref>

</blockquote>

</blockquote>

{{cquote|

{{cquote|

''"Whenever it is proposed to prepare plans for the Capitol, I should prefer the adoption of some one of the models of antiquity which have had the approbation of thousands of years; and for the President's house I should prefer the celebrated fronts of modern buildings which have already received the approbation of all good judges. Such are the Galerie du Louvre, the Garde Meubles; and two fronts of the Hotel de Salm."'' T. Jefferson. <ref> Thomas Jefferson to L'Enfant, April 10, 1791, in Saul K. Padover, ed., Thomas Jefferson and the National Capital (Washington, D. C.: US Government Printing Office, 1946), 59. </ref>

''"Whenever it is proposed to prepare plans for the Capitol, I should prefer the adoption of some one of the models of antiquity which have had the approbation of thousands of years; and for the President's house I should prefer the celebrated fronts of modern buildings which have already received the approbation of all good judges. Such are the Galerie du Louvre, the Garde Meubles; and two fronts of the Hotel de Salm."'' T. Jefferson.<ref>Thomas Jefferson to L'Enfant, April 10, 1791, in Saul K. Padover, ed., Thomas Jefferson and the National Capital (Washington, D. C.: US Government Printing Office, 1946), 59.</ref>

}}

}}

*"I believe that banking institutions are more dangerous to our liberties than standing armies. Already they have raised up a monied aristocracy that has set the government at defiance. The issuing power (of money) should be taken away from the banks and restored to the people to whom it properly belongs."

*"I believe that banking institutions are more dangerous to our liberties than standing armies. Already they have raised up a monied aristocracy that has set the government at defiance. The issuing power (of money) should be taken away from the banks and restored to the people to whom it properly belongs."

*Speaking of great calamities, "There is yet one greater, submission to a government of unlimited powers." <ref>[http://books.google.com/books?id=InAsAAAAIAAJ&pg=PA351&dq=submission+to+a+government+of+unlimited+powers.+Jefferson&ei=8CQrSqarK6CIzQTnpfyyBw The Writings of Thomas Jefferson : 1816-1826.‎ - Page 351] by Thomas Jefferson, Paul Leicester Ford</ref>

*Speaking of great calamities, "There is yet one greater, submission to a government of unlimited powers." <ref>[http://books.google.com/books?id=InAsAAAAIAAJ&pg=PA351&dq=submission+to+a+government+of+unlimited+powers.+Jefferson&ei=8CQrSqarK6CIzQTnpfyyBw The Writings of Thomas Jefferson : 1816-1826.‎ - Page 351] by Thomas Jefferson, Paul Leicester Ford</ref>

*"That government is best which governs the least, because its people discipline themselves." <ref name="Thomas">[http://books.google.com/books?id=HgM4tztnJFcC&pg=PA240&dq=government+big+enough+to+give+you+everything&ei=hhc5SoekCKeQyASNj4iLAw Civiliazation's quotes P.240] by Richard Alan Krieger </ref>

*"That government is best which governs the least, because its people discipline themselves." <ref name="Thomas">[http://books.google.com/books?id=HgM4tztnJFcC&pg=PA240&dq=government+big+enough+to+give+you+everything&ei=hhc5SoekCKeQyASNj4iLAw Civiliazation's quotes P.240] by Richard Alan Krieger</ref>

*"Government big enough to give you everything you need is government big enough to take away everything you have."<ref name="Thomas">[http://books.google.com/books?id=HgM4tztnJFcC&pg=PA240&dq=government+big+enough+to+give+you+everything&ei=hhc5SoekCKeQyASNj4iLAw Civiliazation's quotes P.240] by Richard Alan Krieger]</ref>

*"Government big enough to give you everything you need is government big enough to take away everything you have."<ref name="Thomas">[http://books.google.com/books?id=HgM4tztnJFcC&pg=PA240&dq=government+big+enough+to+give+you+everything&ei=hhc5SoekCKeQyASNj4iLAw Civiliazation's quotes P.240] by Richard Alan Krieger]</ref>

*In a letter to Philips Mazzei, "Timid men prefer the calm of despotism to the tempestuous sea of liberty." <ref>[http://books.google.com/books?id=W5MfcSfA_eUC&pg=PA147&dq=Timid+men+prefer+the+calm+of+despotism+to+the+tempestuous+sea+of+liberty.&ei=2x1ESu6iAZSuzQTJ5NDUDw Jefferson's second revolution P.147]  By Susan Dunn</ref>

*In a letter to Philips Mazzei, "Timid men prefer the calm of despotism to the tempestuous sea of liberty." <ref>[http://books.google.com/books?id=W5MfcSfA_eUC&pg=PA147&dq=Timid+men+prefer+the+calm+of+despotism+to+the+tempestuous+sea+of+liberty.&ei=2x1ESu6iAZSuzQTJ5NDUDw Jefferson's second revolution P.147]  By Susan Dunn</ref>

Let me describe to you a man, not yet forty, tall, and with a mild and pleasing countenance. An American, who without ever having quitted his own country, is at once a musician, skilled in drawing, a geometrician, an astronomer, a natural philosopher, legislator, and statesman…. Sometimes natural philosophy, at others politics or the arts, were the topics of our conversation, for no object had escaped Mr. Jefferson; and it seemed as if from his youth he had placed his mind, as he has done his house, on an elevated situation, from which he might contemplate the universe.

Let me describe to you a man, not yet forty, tall, and with a mild and pleasing countenance. An American, who without ever having quitted his own country, is at once a musician, skilled in drawing, a geometrician, an astronomer, a natural philosopher, legislator, and statesman…. Sometimes natural philosophy, at others politics or the arts, were the topics of our conversation, for no object had escaped Mr. Jefferson; and it seemed as if from his youth he had placed his mind, as he has done his house, on an elevated situation, from which he might contemplate the universe.

</blockquote>

</blockquote>

::::::: Description of a visit to Thomas Jefferson at Monticello in 1782, from Travels in North-America, in the Years 1780-81-82 by the Marquis de Chastellux. <ref>[http://memory.loc.gov/ammem/today/apr13.html]</ref>

::::::: Description of a visit to Thomas Jefferson at Monticello in 1782, from Travels in North-America, in the Years 1780-81-82 by the Marquis de Chastellux.<ref>[http://memory.loc.gov/ammem/today/apr13.html]</ref>

*"Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear." <ref>Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 33 vols.</ref> Though this quotation promotes the challenging of God, it is not necessarily an argument for atheism; Jefferson believed in a non-Christian God.<ref>"Jefferson believed in the existence of a Supreme Being who was the creator and sustainer of the universe and the ultimate ground of being, but this was not the triune deity of orthodox Christianity." [http://www.monticello.org/site/research-and-collections/jeffersons-religious-beliefs Monticello.org on Jefferson's religious beliefs.]</ref>

*"Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear." <ref>Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 33 vols.</ref> Though this quotation promotes the challenging of God, it is not necessarily an argument for atheism; Jefferson believed in a non-Christian God.<ref>"Jefferson believed in the existence of a Supreme Being who was the creator and sustainer of the universe and the ultimate ground of being, but this was not the triune deity of orthodox Christianity." [http://www.monticello.org/site/research-and-collections/jeffersons-religious-beliefs Monticello.org on Jefferson's religious beliefs.]</ref>

==Fake quotes==

==Fake quotes==

Many false quotations have been attributed to Jefferson.<ref> See the 28 fakes listed at [http://wiki.monticello.org/mediawiki/index.php/Category:Spurious_Quotations Spurious Quotations]</ref>

Many false quotations have been attributed to Jefferson.<ref>See the 28 fakes listed at [http://wiki.monticello.org/mediawiki/index.php/Category:Spurious_Quotations Spurious Quotations]</ref>

* Jefferson did NOT say, “A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine”.

* Jefferson did NOT say, “A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine”.

** Jefferson did write in 1787: "Societies exist under [...] governments of force: as is the case in all other monarchies and in most of the other republics. To have an idea of the curse of existence under these last, they must be seen. It is a government of wolves over sheep."<ref> Jefferson to James Madison, January 30, 1787; Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 11:92-93</ref>

** Jefferson did write in 1787: "Societies exist under [...] governments of force: as is the case in all other monarchies and in most of the other republics. To have an idea of the curse of existence under these last, they must be seen. It is a government of wolves over sheep."<ref name="ReferenceA">Jefferson to James Madison, January 30, 1787; Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 11:92-93</ref>

* In the 1960s leftwing activists invented another false quote: "Dissent is the highest form of patriotism".  

* In the 1960s leftwing activists invented another false quote: "Dissent is the highest form of patriotism".  

** Jefferson did write in 1787: "I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical."<ref>Jefferson to James Madison, January 30, 1787; Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 11:92-93</ref>

** Jefferson did write in 1787: "I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical."<ref name="ReferenceA"/>

* Jefferson did not like banks. He did NOT say, "If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their Fathers conquered."  

* Jefferson did not like banks. He did NOT say, "If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children wake up homeless on the continent their Fathers conquered."  

** Jefferson did say in 1816: "And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale."

** Jefferson did say in 1816: "And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale."

*Jefferson did NOT say, "The democracy will cease to exist when you take away from those who are willing to work and give to those who would not."  He rarely used the word "democracy".<ref>See[http://wiki.monticello.org/mediawiki/index.php/Category:Spurious_Quotations Spurious Quotations]</ref>

*Jefferson did NOT say, "The democracy will cease to exist when you take away from those who are willing to work and give to those who would not."  He rarely used the word "democracy".<ref>See [http://wiki.monticello.org/mediawiki/index.php/Category:Spurious_Quotations Spurious Quotations]</ref>

** Jefferson did say: "To take from one, because it is thought that his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, —the guarantee to every one of a free exercise of his industry, and the fruits acquired by it." <ref>Lipscomb, Andrew A. and Albert E. Bergh, eds. The Writings of Thomas Jefferson. Washington, D.C.: Thomas Jefferson Memorial Association of the United States, 1903-0; 14:446.</ref>

** Jefferson did say: "To take from one, because it is thought that his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, —the guarantee to every one of a free exercise of his industry, and the fruits acquired by it." <ref>Lipscomb, Andrew A. and Albert E. Bergh, eds. The Writings of Thomas Jefferson. Washington, D.C.: Thomas Jefferson Memorial Association of the United States, 1903-0; 14:446.</ref>

* A common misquote incorrectly attributed to Jefferson is, "Where the people fear the government you have tyranny. Where the government fears the people you have liberty." This was first said by John Basil Barnhill.<ref>[http://debs.indstate.edu/b262b3_1914.pdf Debate on Socialism], Page 34.</ref>

* A common misquote incorrectly attributed to Jefferson is, "Where the people fear the government you have tyranny. Where the government fears the people you have liberty." This was first said by John Basil Barnhill.<ref>[http://debs.indstate.edu/b262b3_1914.pdf Debate on Socialism], Page 34.</ref>

** Jefferson did write in 1787: "Some are whigs, liberals, democrats, call them what you please. Others are tories, serviles, aristocrats, &c. The latter fear the people, and wish to transfer all power to the higher classes of society; the former consider the people as the safest depository of power in the last resort; they cherish them therefore, and wish to leave in them all the powers to the exercise of which they are competent."<ref> Jefferson to James Madison, January 30, 1787; Boyd, Julian P., Charles T. Cullen, John Catanzariti, Barbara B. Oberg, et al, eds. The Papers of Thomas Jefferson. Princeton: Princeton University Press, 1950-. 11:92-93</ref>

** Jefferson did write in 1787: "Some are whigs, liberals, democrats, call them what you please. Others are tories, serviles, aristocrats, &c. The latter fear the people, and wish to transfer all power to the higher classes of society; the former consider the people as the safest depository of power in the last resort; they cherish them therefore, and wish to leave in them all the powers to the exercise of which they are competent."<ref name="ReferenceA"/>

==Jefferson - Jackson Dinners==

==Jefferson - Jackson Dinners==

The United States Democratic Party claims Jefferson and [[Andrew Jackson]] as two of its key founding members.  Although this claim is a bit of a stretch, for decades the Democrats have honored these two presidents by holding fund-raising events called "Jefferson-Jackson Dinners."  Recently, in an act of extreme "political correctness", activists have demanded that these events be renamed on the grounds that Jefferson held slaves and Jackson mistreated native Americans.  Many units of the Democratic Party have given into these arguments and are denouncing and dishonoring two of what most Americans view as great Presidents.<ref>{{cite news|url=http://www.nytimes.com/2015/08/09/us/jefferson-jackson-dinner-will-be-renamed.html|title=Jefferson-Jackson Dinner Will Be Renamed|date=August 8, 2015|work=New York Times|accessdate=April 19, 2016|first=Ashley|last=Southhall}}</ref><ref>{{cite news|url=http://blogs.denverpost.com/thespot/2015/11/16/colorado-democratic-party-considers-renaming-annual-jefferson-jackson-dinner/123835/|title=Colorado Democrats consider renaming Jefferson Jackson dinner|work=The Denver Post|first=John|last= Frank|date=November 16, 2015|accessdate=April 19, 2016}}</ref><ref>{{cite news|url=

The United States Democratic Party claims Jefferson and [[Andrew Jackson]] as two of its key founding members.  Although this claim is a bit of a stretch, for decades the Democrats have honored these two presidents by holding fund-raising events called "Jefferson-Jackson Dinners."  Recently, in an act of extreme "political correctness", activists have demanded that these events be renamed on the grounds that Jefferson held slaves and Jackson mistreated native Americans.  Many units of the Democratic Party have given into these arguments and are denouncing and dishonoring two of what most Americans view as great Presidents.<ref>{{cite news|url=http://www.nytimes.com/2015/08/09/us/jefferson-jackson-dinner-will-be-renamed.html|title=Jefferson-Jackson Dinner Will Be Renamed|date=August 8, 2015|work=New York Times|accessdate=April 19, 2016|first=Ashley|last=Southhall}}</ref><ref>{{cite news|url=http://blogs.denverpost.com/thespot/2015/11/16/colorado-democratic-party-considers-renaming-annual-jefferson-jackson-dinner/123835/|title=Colorado Democrats consider renaming Jefferson Jackson dinner|work=The Denver Post|first=John|last= Frank|date=November 16, 2015|accessdate=April 19, 2016}}</ref><ref>{{cite news|url=

{{USPresidents}}

{{USPresidents}}

{{USVicePresidents}}

{{USVicePresidents}}

{{Template:Declaration of Independence}}

{{Declaration of Independence}}

{{DEFAULTSORT:Jefferson, Thomas}}

{{DEFAULTSORT:Jefferson, Thomas}}