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| | <!--[[Image:Flag of Nazi Germany.png|thumb|200px|'''The flag of Nazi Germany''' featuring the notorious reverse swastika]]--> | | <!--[[Image:Flag of Nazi Germany.png|thumb|200px|'''The flag of Nazi Germany''' featuring the notorious reverse swastika]]--> |
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| − | The '''Nazi Party''' ('''NSDAP''', formally the ''Nationalsozialistische Deutsche Arbeiterpartei'' or in English ''National Socialist German Workers' Party''<ref> "Nazi" comes from the first word in the party's name, '''Na'''tionalso'''zi'''alistische. | + | The '''Nazi Party''' ('''NSDAP''', formally the ''Nationalsozialistische Deutsche Arbeiterpartei'' or in English ''National Socialist German Workers' Party''<ref>"Nazi" comes from the first word in the party's name, '''Na'''tionalso'''zi'''alistische. |
| | </ref>) was a [[totalitarian]] movement and [[political party]] in [[Germany]] from 1920-1945. It was controlled after 1921 by [[Adolf Hitler]]. In 1933 the Nazis came to national power in Germany and took control of the government and most sectors of Germany's society and economy. The Nazi regime in Germany 1933-45 called itself the '''[[Third Reich]]'''.<ref>The German ''Drittes Reich'' means "Third Empire", after the [[Holy Roman Empire]] of 900-1806 and the [[German Empire]] of 1871-1918.</ref> | | </ref>) was a [[totalitarian]] movement and [[political party]] in [[Germany]] from 1920-1945. It was controlled after 1921 by [[Adolf Hitler]]. In 1933 the Nazis came to national power in Germany and took control of the government and most sectors of Germany's society and economy. The Nazi regime in Germany 1933-45 called itself the '''[[Third Reich]]'''.<ref>The German ''Drittes Reich'' means "Third Empire", after the [[Holy Roman Empire]] of 900-1806 and the [[German Empire]] of 1871-1918.</ref> |
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| | Thus emerged for [[Hitler]], as or so many Germans, a fanatical belief in the legend of the 'stab in the back' which, more than anything else, was to undermine the Weimar Republic and pave the way for Hitler’s ultimate triumph." | | Thus emerged for [[Hitler]], as or so many Germans, a fanatical belief in the legend of the 'stab in the back' which, more than anything else, was to undermine the Weimar Republic and pave the way for Hitler’s ultimate triumph." |
| − | <ref name=rise>''The Rise and Fall of the Third Reich'', Book One, "The Rise of Adolf Hitler". </ref> | + | <ref name=rise>''The Rise and Fall of the Third Reich'', Book One, "The Rise of Adolf Hitler".</ref> |
| | </blockquote> | | </blockquote> |
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| − | The origin of the Nazi Party was a small group originally called the "Committee of Independent Workmen", founded by a toolmaker and locksmith named Anton Drexler in 1918. It had been set up in reaction to the [[Marxism]] of the free trade unions.<ref name=rise /> A year later in January 1919, Drexler's group merged with another group, the "Political Workers' Circle" to form a new party known as the "German Workers' Party" (''Deutsche Arbeiterpartei'' or DAP).<ref>Shoah Resource Center, http://www1.yadvashem.org/odot_pdf/Microsoft%20Word%20-%205946.pdf </ref><ref>Germanculture.com, http://www.germanculture.com.ua/library/weekly/aa012400b.htm</ref> | + | The origin of the Nazi Party was a small group originally called the "Committee of Independent Workmen", founded by a toolmaker and locksmith named Anton Drexler in 1918. It had been set up in reaction to the [[Marxism]] of the free trade unions.<ref name=rise /> A year later in January 1919, Drexler's group merged with another group, the "Political Workers' Circle" to form a new party known as the "German Workers' Party" (''Deutsche Arbeiterpartei'' or DAP).<ref>Shoah Resource Center, http://www1.yadvashem.org/odot_pdf/Microsoft%20Word%20-%205946.pdf</ref><ref>Germanculture.com, http://www.germanculture.com.ua/library/weekly/aa012400b.htm</ref> |
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| | Adolf Hitler joined the DAP in September 1919 and was put in charge of propaganda in early 1920. Hitler transformed this small group into what we now know as the Nazi Party through his great skill in politics and public speaking. In February 1920, the words "National Socialist" were added to the party name and it became the "National Socialist German Workers' Party" (''Nationalsozialistische Deutsche Arbeiterpartei'' or NSDAP).<ref>McNab, Chris (2009). ''The Third Reich''</ref> This is proof that the Nazis were [[liberal]], despite liberals' claims otherwise. The Storm Troopers (''Sturmabteilung'', [[Brownshirts|SA]]) in their distinctive brown uniforms, were organized first to keep order and kick out hecklers at Nazi meetings, then to break up the meetings of other parties and to protect Nazi Party meetings. The ''hakenkreuz'' (literally: "hooked cross"), or [[swastika]], was adopted as the party’s symbol which was used in their blood red flag. In July 1921, Hitler became party chairman, and declared himself leader (''Führer'') of the party.<ref>McNab, (2009). ''The Third Reich''</ref> | | Adolf Hitler joined the DAP in September 1919 and was put in charge of propaganda in early 1920. Hitler transformed this small group into what we now know as the Nazi Party through his great skill in politics and public speaking. In February 1920, the words "National Socialist" were added to the party name and it became the "National Socialist German Workers' Party" (''Nationalsozialistische Deutsche Arbeiterpartei'' or NSDAP).<ref>McNab, Chris (2009). ''The Third Reich''</ref> This is proof that the Nazis were [[liberal]], despite liberals' claims otherwise. The Storm Troopers (''Sturmabteilung'', [[Brownshirts|SA]]) in their distinctive brown uniforms, were organized first to keep order and kick out hecklers at Nazi meetings, then to break up the meetings of other parties and to protect Nazi Party meetings. The ''hakenkreuz'' (literally: "hooked cross"), or [[swastika]], was adopted as the party’s symbol which was used in their blood red flag. In July 1921, Hitler became party chairman, and declared himself leader (''Führer'') of the party.<ref>McNab, (2009). ''The Third Reich''</ref> |
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| − | *Here we have the core of Nazism: (i) a very strong dose of German anti-semitism (with a paranoid belief in a conspiracy between Jewish financiers who control the capitalist economy and steal from the Germans, Jewish liberal intellectuals who preach humanism and enfeeble the Germans, and Jewish communists who seek to enslave the Germans; (ii) a belief in the German nation and the "aryan" German race as an entity with a special, heroic destiny; (iii) war as the ultimate test of national strength and worth; and (iv) conquest--with extermination or removal of the resident population--to create more "living space" for the German people and larger fields for the German farmers. Add to this (a) the "leadership principle" (''Führerprinzip'') --a hatred of parliamentary institutions, and a belief that a good political order sees an inspired leader giving people vision and commands (rather than see parliamentarians haggle and compromise on behalf of interest groups)--(b) the use of terror to obtain obedience, and (c) the desire to make sure that all of society's organizations serve the national cause, and you have Nazism. <ref>http://econ161.berkeley.edu/TCEH/Slouch_Alternatives12.html</ref> | + | *Here we have the core of Nazism: (i) a very strong dose of German anti-semitism (with a paranoid belief in a conspiracy between Jewish financiers who control the capitalist economy and steal from the Germans, Jewish liberal intellectuals who preach humanism and enfeeble the Germans, and Jewish communists who seek to enslave the Germans; (ii) a belief in the German nation and the "aryan" German race as an entity with a special, heroic destiny; (iii) war as the ultimate test of national strength and worth; and (iv) conquest—with extermination or removal of the resident population—to create more "living space" for the German people and larger fields for the German farmers. Add to this (a) the "leadership principle" (''Führerprinzip'') --a hatred of parliamentary institutions, and a belief that a good political order sees an inspired leader giving people vision and commands (rather than see parliamentarians haggle and compromise on behalf of interest groups)--(b) the use of terror to obtain obedience, and (c) the desire to make sure that all of society's organizations serve the national cause, and you have Nazism.<ref>http://econ161.berkeley.edu/TCEH/Slouch_Alternatives12.html</ref> |
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| | ==Anti-Semitism== | | ==Anti-Semitism== |
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| | They made laws against Jews ("Rassengesetze", ''race laws'') which places successively tighter restrictions on the rights of Jews to own property, use public services, live in some areas, enter public spaces and eventually required Jews to wear a [[Star of David]] on their clothing. | | They made laws against Jews ("Rassengesetze", ''race laws'') which places successively tighter restrictions on the rights of Jews to own property, use public services, live in some areas, enter public spaces and eventually required Jews to wear a [[Star of David]] on their clothing. |
| | The Jews were mistreated, persecuted, and killed by the Nazis. | | The Jews were mistreated, persecuted, and killed by the Nazis. |
| − | The Nazi state also persecuted other political opponents, such as [[Jehovah's Witnesses]]. State-run hospitals secretly euthanized the very old, the sick, mentally ill and the disabled. Some [[homosexuality|homosexuals]]<ref>Hans Peter Bleuel, ''Sex and Society in Nazi Germany'', (Philadelphia: J.B. Lippincott, 1973).</ref>came under increasing scrutiny and persecution in the later years of the regime, although other homosexuals were ardent supporters of Adolf Hitler and played an important role in his regime <ref>[http://www.whale.to/b/reisman.html The Pink Swastika as Holocaust Revisionist History by Judith A. Reisman]</ref>. | + | The Nazi state also persecuted other political opponents, such as [[Jehovah's Witnesses]]. State-run hospitals secretly euthanized the very old, the sick, mentally ill and the disabled. Some [[homosexuality|homosexuals]]<ref>Hans Peter Bleuel, ''Sex and Society in Nazi Germany'', (Philadelphia: J.B. Lippincott, 1973).</ref> came under increasing scrutiny and persecution in the later years of the regime, although other homosexuals were ardent supporters of Adolf Hitler and played an important role in his regime.<ref>[http://www.whale.to/b/reisman.html The Pink Swastika as Holocaust Revisionist History by Judith A. Reisman]</ref> |
| | The Nazis exterminated at least 11 million civilians by rounding them up, transporting them to concentration camps and then murdering them there. About 6 million of these were Jews (see [[Holocaust]]). | | The Nazis exterminated at least 11 million civilians by rounding them up, transporting them to concentration camps and then murdering them there. About 6 million of these were Jews (see [[Holocaust]]). |
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| | === Religious persecution === | | === Religious persecution === |
| − | Overall however, the spiritual condition of Germany may be seen to have been weak by and during the time of Hitler's rise to power. Protestant churches in Germany had become largely institutionalized, and its power to effect political change decreased. The Catholic Institution had been pressured into a concordant with Hitler, which the latter continually broke. Loyalties were torn as [[National Socialism]] became the cause, and churches were pressured to submit to its ethos.<ref>''A history of national socialism, Cross against Swastika'', by Konrad Heiden</ref><ref>''Pius XII and the Nazis'', by Darlene Shelton</ref>Jews were overall seen negatively, stubborn and ungrateful.<ref>''Martin Luther and "The Jews" A Reappraisal'', by Dr. Christopher Probst</ref> After their rise to power the Nazis sought to purge the national German Evangelical Church of converted Jews, as well to make the church ideologically submissive to the state. By entertaining the Nazi doctrine of Aryan racial superiority and persecution of Jews, they militated against the authoritative position of the Scriptures. Largely in reaction to such the [[Confessing Church]] emerged. This Protestant church was not recognized by the Nazis, and was persecuted and finally forced underground, as many members and leaders, such as [[Martin Niemöller]], were particularly active in protesting against euthanasia and the persecution of the Jews.<ref>The Columbia Encyclopedia, Sixth Edition, 2008; Confessing Church</ref><ref>Encyclopædia Britannica, 2009, Confessing Church</ref> | + | Overall however, the spiritual condition of Germany may be seen to have been weak by and during the time of Hitler's rise to power. Protestant churches in Germany had become largely institutionalized, and its power to effect political change decreased. The Catholic Institution had been pressured into a concordant with Hitler, which the latter continually broke. Loyalties were torn as [[National Socialism]] became the cause, and churches were pressured to submit to its ethos.<ref>''A history of national socialism, Cross against Swastika'', by Konrad Heiden</ref><ref>''Pius XII and the Nazis'', by Darlene Shelton</ref> Jews were overall seen negatively, stubborn and ungrateful.<ref>''Martin Luther and "The Jews" A Reappraisal'', by Dr. Christopher Probst</ref> After their rise to power the Nazis sought to purge the national German Evangelical Church of converted Jews, as well to make the church ideologically submissive to the state. By entertaining the Nazi doctrine of Aryan racial superiority and persecution of Jews, they militated against the authoritative position of the Scriptures. Largely in reaction to such the [[Confessing Church]] emerged. This Protestant church was not recognized by the Nazis, and was persecuted and finally forced underground, as many members and leaders, such as [[Martin Niemöller]], were particularly active in protesting against euthanasia and the persecution of the Jews.<ref>The Columbia Encyclopedia, Sixth Edition, 2008; Confessing Church</ref><ref>Encyclopædia Britannica, 2009, Confessing Church</ref> |
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| | Measures taken against the Christian Churches were an integral part of National Socialism. An [[OSS]] report to the [[Nuremberg War Crimes Tribunal]] Stated, | | Measures taken against the Christian Churches were an integral part of National Socialism. An [[OSS]] report to the [[Nuremberg War Crimes Tribunal]] Stated, |
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| | Clear but disputable evidence reveals Hitler as promoting a form of paganism, which the Nazi Party clearly sought to promote. ''Hitler's Table Talk'' is a series of informal, private conversations among Hitler and his closest associates, as recorded by [[Martin Bormann]] (himself one who was vehemently against Christianity). The ''ex tempore'' remarks excerpted below are attributed to Hitler:<ref>Adolf Hitler, London, Weidenfeld & Nicholson, 1953</ref> | | Clear but disputable evidence reveals Hitler as promoting a form of paganism, which the Nazi Party clearly sought to promote. ''Hitler's Table Talk'' is a series of informal, private conversations among Hitler and his closest associates, as recorded by [[Martin Bormann]] (himself one who was vehemently against Christianity). The ''ex tempore'' remarks excerpted below are attributed to Hitler:<ref>Adolf Hitler, London, Weidenfeld & Nicholson, 1953</ref> |
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| − | Night of 11th-12th July, 1941 | + | Night of 11–12 July 1941 |
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| | *"[[National Socialism]] and religion cannot exist together.... | | *"[[National Socialism]] and religion cannot exist together.... |
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| | *"Let it not be said that Christianity brought man the life of the soul, for that evolution was in the natural order of things." (p 6 & 7) | | *"Let it not be said that Christianity brought man the life of the soul, for that evolution was in the natural order of things." (p 6 & 7) |
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| − | 10th October, 1941, midday
| + | 10 October 1941, midday |
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| | *"Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure." (p 43) | | *"Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure." (p 43) |
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| − | 14th October, 1941, midday
| + | 14 October 1941, midday |
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| | *"The best thing is to let Christianity die a natural death.... When understanding of the universe has become widespread... Christian doctrine will be convicted of absurdity.... | | *"The best thing is to let Christianity die a natural death.... When understanding of the universe has become widespread... Christian doctrine will be convicted of absurdity.... |
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| | *"We'll see to it that the Churches cannot spread abroad teachings in conflict with the interests of the State." (p 49-52) | | *"We'll see to it that the Churches cannot spread abroad teachings in conflict with the interests of the State." (p 49-52) |
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| − | 19th October, 1941, night
| + | 19 October 1941, night |
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| | *"The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity." | | *"The reason why the ancient world was so pure, light and serene was that it knew nothing of the two great scourges: the pox and Christianity." |
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| − | 21st October, 1941, midday
| + | 21 October 1941, midday |
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| | *"Originally, Christianity was merely an incarnation of Bolshevism, the destroyer.... | | *"Originally, Christianity was merely an incarnation of Bolshevism, the destroyer.... |
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| | *"When all is said, we have no reason to wish that the Italians and Spaniards should free themselves from the drug of Christianity. Let's be the only people who are immunized against the disease." (p 118-119) | | *"When all is said, we have no reason to wish that the Italians and Spaniards should free themselves from the drug of Christianity. Let's be the only people who are immunized against the disease." (p 118-119) |
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| − | 14th December, 1941, midday
| + | 14 December 1941, midday |
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| | *"Kerrl, with noblest of intentions, wanted to attempt a synthesis between National Socialism and Christianity. I don't believe the thing's possible, and I see the obstacle in Christianity itself.... | | *"Kerrl, with noblest of intentions, wanted to attempt a synthesis between National Socialism and Christianity. I don't believe the thing's possible, and I see the obstacle in Christianity itself.... |
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| | *"Pure Christianity-- the Christianity of the catacombs-- is concerned with translating Christian doctrine into facts. It leads quite simply to the annihilation of mankind. It is merely whole-hearted Bolshevism, under a tinsel of metaphysics." (p 119 & 120) | | *"Pure Christianity-- the Christianity of the catacombs-- is concerned with translating Christian doctrine into facts. It leads quite simply to the annihilation of mankind. It is merely whole-hearted Bolshevism, under a tinsel of metaphysics." (p 119 & 120) |
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| − | 9th April, 1942, dinner
| + | 9 April 1942, dinner |
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| | *"There is something very unhealthy about Christianity." (p 339) | | *"There is something very unhealthy about Christianity." (p 339) |
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| − | 27th February, 1942, midday
| + | 27 February 1942, midday |
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| | *"Our epoch in the next 200 years will certainly see the end of the disease of Christianity.... My regret will have been that I couldn't... behold <its demise>." (p 278) | | *"Our epoch in the next 200 years will certainly see the end of the disease of Christianity.... My regret will have been that I couldn't... behold <its demise>." (p 278) |
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| | ...how seldom we find a manager among the voluntary or forced exiles from Nazi Germany! There are artists and writers among the exiles, ideologists and politicians, unassailable foes of the new regime, storekeepers and professionals and teachers, and not a few capitalists, both Jews and Christians. But almost never a manager....Germany is to-day a managerial state in an early stage. Structurally, it is less advanced along managerial lines than Russia; ...though structurally less advanced...Its industrial and technological foundation is far stronger; the rising managerial class is much larger, better trained, more able... | | ...how seldom we find a manager among the voluntary or forced exiles from Nazi Germany! There are artists and writers among the exiles, ideologists and politicians, unassailable foes of the new regime, storekeepers and professionals and teachers, and not a few capitalists, both Jews and Christians. But almost never a manager....Germany is to-day a managerial state in an early stage. Structurally, it is less advanced along managerial lines than Russia; ...though structurally less advanced...Its industrial and technological foundation is far stronger; the rising managerial class is much larger, better trained, more able... |
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| − | ...The first part of the second world war, up to the fall of France in June, 1940, was in reality the continuation of the strategic extension begun in 1935. This phase, the consolidation of the European base, was completed with France's surrender. It is completed irreversibly and can no longer be undone whatever the outcome of the succeeding phases of the war, which are really other wars. This consolidation fundamental to the world politics of managerial society, is not going to be dissolved, not even if the present German regime is utterly defeated. The day of a Europe carved into a score of sovereign states is over; if the states remain, they will be little more than administrative units in a larger collectivity. <ref>Burnham, James (1966). ''The Managerial Revolution'', Indiana University Press, Bloomingham, pp. 222-226, 232.</ref>}} | + | ...The first part of the second world war, up to the fall of France in June, 1940, was in reality the continuation of the strategic extension begun in 1935. This phase, the consolidation of the European base, was completed with France's surrender. It is completed irreversibly and can no longer be undone whatever the outcome of the succeeding phases of the war, which are really other wars. This consolidation fundamental to the world politics of managerial society, is not going to be dissolved, not even if the present German regime is utterly defeated. The day of a Europe carved into a score of sovereign states is over; if the states remain, they will be little more than administrative units in a larger collectivity.<ref>Burnham, James (1966). ''The Managerial Revolution'', Indiana University Press, Bloomingham, pp. 222-226, 232.</ref>}} |
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| | ==See also== | | ==See also== |