Changes

:“[In one] U.S. national survey, frequent worship attendance predicted lower scores on a dishonesty scale that assessed, for example, self-serving lies, tax cheating, and failing to report damaging a parked car. Moreover, in cities where churchgoing is high, crime rates are low. . .In Provo, Utah, where more than 9 in 10 people are church members, you can more readily leave your car unlocked than in Seattle, where fewer than a third are.”...

:“[In one] U.S. national survey, frequent worship attendance predicted lower scores on a dishonesty scale that assessed, for example, self-serving lies, tax cheating, and failing to report damaging a parked car. Moreover, in cities where churchgoing is high, crime rates are low. . .In Provo, Utah, where more than 9 in 10 people are church members, you can more readily leave your car unlocked than in Seattle, where fewer than a third are.”...

According to Myers, studies have demonstrated that the most benevolent people of our society are the ones who are involved in religious activity. Americans who never attend church give about 1.1% of their income to charity. Those who are weekly church-goers (who constitute only 24% of the population) give two and one-half times as much as the non-religious, and account for almost half (48%) of all charitable contributions given.

According to Myers, [[Atheism and charity|studies have demonstrated]] that the most benevolent people of our society are the ones who are involved in religious activity. Americans who never attend church give about 1.1% of their income to charity. Those who are weekly church-goers (who constitute only 24% of the population) give two and one-half times as much as the non-religious, and account for almost half (48%) of all charitable contributions given.

Several other surveys have shown that the highest rates of “volunteerism” are by the religious, as compared to those in whose lives religion was deemed “not very important.”

Several other surveys have shown that the highest rates of “volunteerism” are by the religious, as compared to those in whose lives religion was deemed “not very important.”