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'''The Pope''' (from Greek papas, father) is the head of the [[Roman Catholic Church]]. His Catholic titles include Bishop of Rome, in which position he is considered by Roman Catholics to be the successor of [[Saint Peter|St. Peter]]. The Pope is the chief pastor of the whole Church Catholic, the "Vicar of Christ upon earth." <ref> Until 1870 he also was the secular ruler of an independent country in central Italy, the Papal States. Since 1929 the Pope rules Vatican City, an independent country inside the city of Rome.</ref> ''Pontifex summus'' is a title of dignity.

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'''The Pope''' (from Greek papas, father) is the head of the [[Roman Catholic Church]]. His Catholic titles include Bishop of Rome, in which position he is considered by Roman Catholics to be the successor of [[Saint Peter|St. Peter]]. The Pope is the chief pastor of the whole Church Catholic, the "Vicar of Christ upon earth." <ref>Until 1870 he also was the secular ruler of an independent country in central Italy, the Papal States. Since 1929 the Pope rules Vatican City, an independent country inside the city of Rome.</ref> ''Pontifex summus'' is a title of dignity.

He appoints all the cardinals and bishops, but otherwise has limited control over them. Catholics consider him infallible in certain (rare) proclamations, and cite the Bible in support of that belief:

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He further uses the [[pallium]] at all ecclesiastical functions, and not under the same restrictions as do the [[archbishop]]s on whom he has conferred it.

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<ref> [http://www.newadvent.org/cathen/12260a.htm The Pope] Catholic Encyclopedia </ref>

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<ref>[http://www.newadvent.org/cathen/12260a.htm The Pope] Catholic Encyclopedia</ref>

* '''Fisherman's Ring'''

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The '''history of the papacy''' is a major factor in European history, especially the Middle Ages.

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The Pope has been the head of the [[Roman Catholic Church]] for over 1600 years. The Eastern Orthodox churches reject his claims to primacy. Even more vigorously the Protestant Reformation rejected Papal claims to primacy. As secular leaders the Popes controlled Rome and the Papal States in central Italy until 1870, and especially in the 16th century were notable patrons of the arts, turning St. Peter's Church in Rome into an architectural wonder, especially notable for the artwork in its Sistine Chapel.<ref> Famous patrons of the arts include Sixtus IV (1471-1484), [[Julius II]] (1503-1513), and Clement VII (1523-1534)</ref>

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The Pope has been the head of the [[Roman Catholic Church]] for over 1600 years. The Eastern Orthodox churches reject his claims to primacy. Even more vigorously the Protestant Reformation rejected Papal claims to primacy. As secular leaders the Popes controlled Rome and the Papal States in central Italy until 1870, and especially in the 16th century were notable patrons of the arts, turning St. Peter's Church in Rome into an architectural wonder, especially notable for the artwork in its Sistine Chapel.<ref>Famous patrons of the arts include Sixtus IV (1471-1484), [[Julius II]] (1503-1513), and Clement VII (1523-1534)</ref>

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Since 1929 the Pope controls only the small Vatican city-state (located inside Rome), but has diplomatic relations with most nations. The Pope's power comes from his appointment of all the bishops in the Catholic Church, and from his ability (since 1870) to proclaim a theological doctrine infallibly. The history of the Popes is interwoven with the history of the Catholic Church and the history of Europe. In terms of personalities and morality, the 262 Popes were saints and sinners who ranged very widely indeed.<ref>They were all men. The story of Joan who disguised herself as a man and became Pope sometime between 850 and 1050 was exposed as a false myth in 1650, but still circulates. Kelly (1998) 331-32. </ref>In recent centuries most have been holy men and in recent decades they have been linguists able to speak to Catholics in many languages. In recent centuries most Popes have been scions of Italian nobility; notable exceptions are Pope John Paul II (1978-2005) the first Polish Pope, Benedict XVI (2005-2013) the first German since 1523 and [[Pope Francis]] (2013- ) from [[Argentina]] the first Pope from either of the American continents.

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Since 1929 the Pope controls only the small Vatican city-state (located inside Rome), but has diplomatic relations with most nations. The Pope's power comes from his appointment of all the bishops in the Catholic Church, and from his ability (since 1870) to proclaim a theological doctrine infallibly. The history of the Popes is interwoven with the history of the Catholic Church and the history of Europe. In terms of personalities and morality, the 262 Popes were saints and sinners who ranged very widely indeed.<ref>They were all men. The story of Joan who disguised herself as a man and became Pope sometime between 850 and 1050 was exposed as a false myth in 1650, but still circulates. Kelly (1998) 331-32.</ref> In recent centuries most have been holy men and in recent decades they have been linguists able to speak to Catholics in many languages. In recent centuries most Popes have been scions of Italian nobility; notable exceptions are Pope John Paul II (1978-2005) the first Polish Pope, Benedict XVI (2005-2013) the first German since 1523 and [[Pope Francis]] (2013- ) from [[Argentina]] the first Pope from either of the American continents.

===Traditions===

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:thou art Peter; and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind on earth it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven.<ref>Gospel of Matthew: Chapter 16, Verse 18; see also 1 Corinthians 3:11, Ephesians 2:20, [[1 Peter]] 2:5–6, and Revelations 21:14.</ref>

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Peter (and Paul) did found a church in Rome in 42 A.D. and served as the bishop for 25 years until 67 A.D. when he was martyred. However, as Duffy points out, "wherever we turn, the solid outlines of the Petrine succession at Rome seem to blur and dissolve."<ref> Duffy, p. 2</ref> That is, the primacy of the bishop of Rome in the Western Roman Empire was not established for several centuries, and even then was rejected by eastern bishops who guide the Eastern Orthodox Church under the leadership of the Patriarch of Constantinople.

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Peter (and Paul) did found a church in Rome in 42 A.D. and served as the bishop for 25 years until 67 A.D. when he was martyred. However, as Duffy points out, "wherever we turn, the solid outlines of the Petrine succession at Rome seem to blur and dissolve."<ref>Duffy, p. 2</ref> That is, the primacy of the bishop of Rome in the Western Roman Empire was not established for several centuries, and even then was rejected by eastern bishops who guide the Eastern Orthodox Church under the leadership of the Patriarch of Constantinople.

===Early history to 350===

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===Late Middle Ages: 1000-1500===

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The 14th century was the scene of dramatic humiliations that reduced the secular power and religious prestige of the of the papacy. The French king made his man Pope and moved the papal court to Avignon in France, 1309-1377. During the "Babylonian Captivity" of the papacy, seven French popes were seen as mere tools of France. Avignon was not a holy city, like Rome, and the men there were scarcely concerned with holiness; the papal entourage demanded bribes and fees to deal with terns of thousands of petitions that flooded in. As the paperwork and expenses multiplied and the prestige of the Papacy slipped.<ref> Ullmann (2002) p. 287</ref> The return to Rome in 1378 was followed by an even greater catastrophe. A split between French and Italian factions in the Curia resulted in the "Great Schism" of 1378-1417, during which Rome and Avignon each had their own series of popes, who claimed legitimacy and authority over the church. After enormous confusion the decision was made to appeal to a church council. The Council of Constance healed the schism in 1415.

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The 14th century was the scene of dramatic humiliations that reduced the secular power and religious prestige of the of the papacy. The French king made his man Pope and moved the papal court to Avignon in France, 1309-1377. During the "Babylonian Captivity" of the papacy, seven French popes were seen as mere tools of France. Avignon was not a holy city, like Rome, and the men there were scarcely concerned with holiness; the papal entourage demanded bribes and fees to deal with terns of thousands of petitions that flooded in. As the paperwork and expenses multiplied and the prestige of the Papacy slipped.<ref>Ullmann (2002) p. 287</ref> The return to Rome in 1378 was followed by an even greater catastrophe. A split between French and Italian factions in the Curia resulted in the "Great Schism" of 1378-1417, during which Rome and Avignon each had their own series of popes, who claimed legitimacy and authority over the church. After enormous confusion the decision was made to appeal to a church council. The Council of Constance healed the schism in 1415.

The Council issued the decree ''Sacrosancta,'' (April 1415) asserting that in matters touching the faith and the unification and reform of the Church, a general council stood above all other authority, including papal. Another decree ''Frequens,'' (October 1417) tried to set controls on the pope and cardinals and proposed that a new council meet within five years and be convened regularly every ten years thereafter. The Church was on the verge of a constritutional revolution that would have shifted power from the pope to the bishops. However the papal forces fought back and by defeating the Council of Basel (1431-1449) regained control.

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====Napoleon====

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Religion had been a major issue during the [[French Revolution]], and Napoleon resolved most of the outstanding problems. Thereby he moved the clergy and large numbers of devout Catholics from hostility to the government to support for him. The Catholic system was reestablished by the [[Concordat of 1801]] (signed with Pope [[Pius VII]]), so that church life returned to normal; the church lands were not restored, but the Jesuits were allowed back in and the bitter fights between the government and Church ended. Protestants and atheists were tolerated.<ref> Donald Sutherland. ''The French Revolution and Empire: The Quest for a Civic Order'' (2003) ch 11</ref>

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Religion had been a major issue during the [[French Revolution]], and Napoleon resolved most of the outstanding problems. Thereby he moved the clergy and large numbers of devout Catholics from hostility to the government to support for him. The Catholic system was reestablished by the [[Concordat of 1801]] (signed with Pope [[Pius VII]]), so that church life returned to normal; the church lands were not restored, but the Jesuits were allowed back in and the bitter fights between the government and Church ended. Protestants and atheists were tolerated.<ref>Donald Sutherland. ''The French Revolution and Empire: The Quest for a Civic Order'' (2003) ch 11</ref>

===1815 to 1914===

====Pius VII====

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Pius VII (~~1800-23~~) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. Pius VII was a deeply religious Benedictine, and a theologian; he lived simply and avoided nepotism. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work.

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Pius VII (1800–23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. Pius VII was a deeply religious Benedictine, and a theologian; he lived simply and avoided nepotism. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work.

Most important was the restoration of the Jesuits in 1814; they had been suppressed in most countries. They grew larger and even more influential in the 19th century.

====Conservatism====

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After 1800 the Papacy became the center of conservatism in Europe in reaction against the liberalism of the French Revolution and its admirers. The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref> Much like other heads of state, popes can have political leanings, which tend to be conservative, especially on issues of abortion. However, on some issues popes have been known to hold more liberal opinions; for example, Pope John Paul II was against [[Operation Iraqi Freedom]].

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After 1800 the Papacy became the center of conservatism in Europe in reaction against the liberalism of the French Revolution and its admirers. The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century.<ref>Kelly (1999); Duffy (2006); Latourette (1958) vol 1.</ref> Much like other heads of state, popes can have political leanings, which tend to be conservative, especially on issues of abortion. However, on some issues popes have been known to hold more liberal opinions; for example, Pope John Paul II was against [[Operation Iraqi Freedom]].

====Ultramontane vs Gallican====

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Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

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After Vatican II, ~~1962-65~~, the multiple and often confused controversy over papal authority and infallibility ended quietly.

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After Vatican II, 1962–65, the multiple and often confused controversy over papal authority and infallibility ended quietly.

====Facing Modernity====

Despite dire predictions, the Church adapted to modernity in its own way and increased its role in people's lives in the 19th century. The Church escaped irrelevance by using the same means as did emerging nation-states; establishing more administrative and doctrinal centralization in Rome; establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and establishing Catholic schools and colleges; supporting intellectuals and publishing houses; enhancing papal power; and cultivating an image of both theologiocal canonical and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christain lands. The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less symbolic and more powerful. There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility.

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====Facing Liberalism====

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====Facing Liberalism====

Burns (1990) takes a sociological perspective on the Papacy's long battle with liberalism. He shows how the papacy, in reaction to the rise of the liberal states of the 19th and 20th centuries, gradually reformulated Catholic ideology within the limited autonomy they possessed and carefully subordinated social and political issues to more purely religious and moral issues as they constructed an ideological opposition to liberalism.

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====Syllabus of Errors====

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The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> ~~see text at~~ [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. The liberals viewed this as a declaration of war by the Church on modern civilization. Its repercussions within France, the U.S., Britain and other countries were resounding, nearly destroying the liberal Catholic movement and furnishing a powerful weapon to the anticlerical faction, or (in the U.S.) to anti-Catholic Protestants. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

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The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref>[http://www.papalencyclicals.net/Pius09/p9syll.htm see text at]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. The liberals viewed this as a declaration of war by the Church on modern civilization. Its repercussions within France, the U.S., Britain and other countries were resounding, nearly destroying the liberal Catholic movement and furnishing a powerful weapon to the anticlerical faction, or (in the U.S.) to anti-Catholic Protestants. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref>Latourette (1958) vol 1 ch. 6</ref>

====Freemasons====

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Student and youth groups were formed in major countries, with Papal blessing. For example the French Federation of Catholic Students (FFEC) was formed in 1922 to keep college graduates within the orbit of the Church, shield them from hostile ideological and political influences, and deepen their spiritual experience. It was a conservative movement, ultramontane in outlook; and boasted 16,000 members in 1939. During the Vichy years 1940-42 it was politically active at first in support of Vichy before being won over by nationalist ideology at the instigation of spiritual leaders and joining the underground resistance movement.

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John XXIII (~~1958-63~~) enjoyed uniformly favorable, if sometimes puzzled, treatment from the English-language media. Initially, the focus was on his wit and warm personality. His unexpected calling of Vatican Council II and his major encyclicals - ''Mater et Magistra'' and ''Pacem in Terris'' - transformed his image into that of a bold innovator. In the end, it was his concern for world peace at the height of the Cold War and his effort to reach beyond Catholics to address all people of good will that won Pope John XXIII universal praise and affection.

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John XXIII (1958–63) enjoyed uniformly favorable, if sometimes puzzled, treatment from the English-language media. Initially, the focus was on his wit and warm personality. His unexpected calling of Vatican Council II and his major encyclicals - ''Mater et Magistra'' and ''Pacem in Terris'' - transformed his image into that of a bold innovator. In the end, it was his concern for world peace at the height of the Cold War and his effort to reach beyond Catholics to address all people of good will that won Pope John XXIII universal praise and affection.

====Holocaust issues====

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