Changes

The first edition of the book consists of nine parts that divide up sixty-three chapters in total.  Part one ''European Prologue''. Part two ''The Protestant Empire Founded''. Part three ''The Century of Awakening and Revolution''. Part four ''The Golden Day of Democratic Evangelicalism''. Part five ''Countervailing Religion''. Part six ''Slavery and Expiation''. Part seven ''The Ordeals of Transition''. Part eight ''The Age of Faltering Crusades''. Part nine ''Toward Post-Puritan America''.  It also has illustrations, a preface, bibliography, and index.

The first edition of the book consists of nine parts that divide up sixty-three chapters in total.  Part one ''European Prologue''. Part two ''The Protestant Empire Founded''. Part three ''The Century of Awakening and Revolution''. Part four ''The Golden Day of Democratic Evangelicalism''. Part five ''Countervailing Religion''. Part six ''Slavery and Expiation''. Part seven ''The Ordeals of Transition''. Part eight ''The Age of Faltering Crusades''. Part nine ''Toward Post-Puritan America''.  It also has illustrations, a preface, bibliography, and index.

===Second edition===

===Second edition===

The second edition contains an additional chapter and preface covering the last three decades. These were contributed by another noteworthy historian of religion David D. Hall. There are new sections on "Pentecostal and Charismatic Renewal" (pp.1103-1106), "Roman Catholicism" (pp.1107-1109), "Newcomers and outsiders: Jews, Mormons, Buddhists, Hindus, and Muslims" (pp.1109-1113), "African Americans: Christians and Muslims" (pp.1113-1115), and "Moderate and Liberal Protestants" (pp. 1115-1117).  Unlike Ahlstrom's carefully restrained phrasing, Hall falls into various [[liberal]] trappings in his new chapter. On the last page (p.1117) of this addition he seemingly-in-agreement writes "Feminists like Mary Daly, a Catholic who eventually rejected Christianity were voicing a deeper discomfort as they began to uncover the misogyny of the Christian tradition."  On page 1108, Hall mentions John Paul II's 1981 encyclical ''Laborem Exercens'' but fails to mention that its proper place was truly 1980's Poland, while its application to South America was disasterous.

The second edition contains an additional chapter and preface covering the last three decades. These were contributed by another noteworthy historian of religion David D. Hall. There are new sections on "Pentecostal and Charismatic Renewal" (pp. 1103-1106), "Roman Catholicism" (pp. 1107-1109), "Newcomers and outsiders: Jews, Mormons, Buddhists, Hindus, and Muslims" (pp. 1109-1113), "African Americans: Christians and Muslims" (pp. 1113-1115), and "Moderate and Liberal Protestants" (pp. 1115-1117).  Unlike Ahlstrom's carefully restrained phrasing, Hall falls into various [[liberal]] trappings in his new chapter. On the last page (p. 1117) of this addition he seemingly-in-agreement writes "Feminists like Mary Daly, a Catholic who eventually rejected Christianity were voicing a deeper discomfort as they began to uncover the misogyny of the Christian tradition."  On page 1108, Hall mentions John Paul II's 1981 encyclical ''Laborem Exercens'' but fails to mention that its proper place was truly 1980's Poland, while its application to South America was disasterous.

==External links==

==External links==

*[http://books.google.com/books?id=5kFF6a1viGcC ''A Religious History of the American People: Second Edition''], Sydney E. Ahlstrom, with Contributor David D. Hall, Yale University Press, 2004, ISBN 0300100124, 1192 pages (''links to book preview'')

*[http://books.google.com/books?id=5kFF6a1viGcC ''A Religious History of the American People: Second Edition''], Sydney E. Ahlstrom, with Contributor David D. Hall, Yale University Press, 2004, ISBN 0300100124, 1192 pages (''links to book preview'')

[[Category: Books]]

[[Category:Books]]