Changes

== Calculated dates ==

== Calculated dates ==

The best known date of Creation is the one calculated by Archbishop [[James Ussher]] in the 17th century - namely 6:00 p.m. Saturday, [[October 23]], [[4004 BC]].<ref name=Ussher>[[James Ussher]], ''[[The Annals of the World]]'', [[Larry Pierce]], ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), pgh. 1ff.</ref> Ussher calculated the year of Creation by the following means:

The best known date of Creation is the one calculated by Archbishop [[James Ussher]] in the 17th century - namely 6:00&nbsp;p.m. Saturday, [[October 23]], [[4004 BC]].<ref name=Ussher>[[James Ussher]], ''[[The Annals of the World]]'', [[Larry Pierce]], ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), pgh. 1ff.</ref> Ussher calculated the year of Creation by the following means:

*He accepted the date of the death of [[Nebuchadnezzar II]] of Babylon at 562 BC.<ref>[[James Ussher]], ''[[The Annals of the World|op. cit.]],'' pgh. 891</ref>

*He accepted the date of the death of [[Nebuchadnezzar II]] of Babylon at 562 BC.<ref>[[James Ussher]], ''[[The Annals of the World|op. cit.]],'' pgh. 891</ref>

*He then assumed that Evil-Merodach began to reign in that year.<ref>[[James Ussher]], ''[[The Annals of the World|op. cit.]],'' pgh. 892</ref>

*He then assumed that Evil-Merodach began to reign in that year.<ref>[[James Ussher]], ''[[The Annals of the World|op. cit.]],'' pgh. 892</ref>

*He worked backward further to set the dates-of-reign of King [[Solomon]], and calculated the [[Exodus of Israel]] at 480 years earlier than the groundbreaking of the [[Temple of Jerusalem|Temple]], which was in Solomon's fourth year.<ref>{{Bible ref|book=I_Kings|chap=6|verses=1}}</ref> This fell in 1012 BC, and so Ussher fixed the Exodus at 1491 BC.

*He worked backward further to set the dates-of-reign of King [[Solomon]], and calculated the [[Exodus of Israel]] at 480 years earlier than the groundbreaking of the [[Temple of Jerusalem|Temple]], which was in Solomon's fourth year.<ref>{{Bible ref|book=I_Kings|chap=6|verses=1}}</ref> This fell in 1012 BC, and so Ussher fixed the Exodus at 1491 BC.

*Based on his interpretation of {{Bible ref|book=Galatians|chap=3|verses=17}}, Ussher then fixed the date of the entry of [[Abraham]] into [[Canaan]]. This was in 1921 BC.

*Based on his interpretation of {{Bible ref|book=Galatians|chap=3|verses=17}}, Ussher then fixed the date of the entry of [[Abraham]] into [[Canaan]]. This was in 1921 BC.

*Ussher here made a key assumption that is in great dispute. We read that Abraham was 75 years old when he embarked into Canaan.<ref>{{Bible ref|book=Genesis|chap=12|verses=4}}</ref> We also read that [[Terah]] was 70 years old when he "begat" Abraham, [[Nahor]] (the younger), and [[Haran]].<ref>{{Bible ref|book=Genesis|chap=11|verses=26}}</ref> Ussher's assumption, which added another sixty years to the reckoning of Creation, was this: that Abraham did not embark on his own ''until after Terah had died'' at the age of 205.<ref>{{Bible ref|book=Genesis|chap=11|verses=32}}</ref> This would mean that Terah was actually 130 years old, not 70, when Abraham was born--and presumably that Nahor the Younger or Haran was born when Terah was 70. Ussher's sole warrant for this assumption is that the Bible describes Abraham's departure after it describes Terah's "death." But Terah's "death" might be spiritual rather than physical, in that Terah had originally intended to take all his family out of [[Ur]] of the [[Chaldees]] and into Canaan, ''but forgot his purpose'' and grew too accustomed to worldly enticements in the country of Haran. If that is the case, then Abraham might have departed when Terah was still alive--which is what the inventors of the present Hebrew calendar assumed.

*Ussher here made a key assumption that is in great dispute. We read that Abraham was 75 years old when he embarked into Canaan.<ref>{{Bible ref|book=Genesis|chap=12|verses=4}}</ref> We also read that [[Terah]] was 70 years old when he "begat" Abraham, [[Nahor]] (the younger), and [[Haran]].<ref>{{Bible ref|book=Genesis|chap=11|verses=26}}</ref> Ussher's assumption, which added another sixty years to the reckoning of Creation, was this: that Abraham did not embark on his own ''until after Terah had died'' at the age of 205.<ref>{{Bible ref|book=Genesis|chap=11|verses=32}}</ref> This would mean that Terah was actually 130 years old, not 70, when Abraham was born—and presumably that Nahor the Younger or Haran was born when Terah was 70. Ussher's sole warrant for this assumption is that the Bible describes Abraham's departure after it describes Terah's "death." But Terah's "death" might be spiritual rather than physical, in that Terah had originally intended to take all his family out of [[Ur]] of the [[Chaldees]] and into Canaan, ''but forgot his purpose'' and grew too accustomed to worldly enticements in the country of Haran. If that is the case, then Abraham might have departed when Terah was still alive—which is what the inventors of the present Hebrew calendar assumed.

*Ussher then backtracked the pedigree of Abraham to [[Arphaxad]], born to [[Shem]] two years after the [[Great Flood]].<ref>{{Bible ref|book=Genesis|chap=11}}</ref> He therefore concluded that the Great Flood happened in 2349 BC.

*Ussher then backtracked the pedigree of Abraham to [[Arphaxad]], born to [[Shem]] two years after the [[Great Flood]].<ref>{{Bible ref|book=Genesis|chap=11}}</ref> He therefore concluded that the Great Flood happened in 2349 BC.

*Finally, Ussher backtracked the genealogy of Shem to Adam.<ref>{{Bible ref|book=Genesis|chap=5}}</ref>

*Finally, Ussher backtracked the genealogy of Shem to Adam.<ref>{{Bible ref|book=Genesis|chap=5}}</ref>

To arrive at the month and approximate date, Ussher concluded that Creation must have occurred during the Autumnal [[Equinox]], which in fact is the favorite start of many of the world's [[Calendar|calendars]], ancient and modern. He ''also'' assumed that the ancient Hebrews ''did not'' attempt to synchronize their [[month]]s with the [[moon]] until ''after'' their exile into [[Babylonia]]. He thus calculated the date of Creation at October 23, 4004 BC according to the [[Julian calendar]].

To arrive at the month and approximate date, Ussher concluded that Creation must have occurred during the Autumnal [[Equinox]], which in fact is the favorite start of many of the world's [[calendar]]s, ancient and modern. He ''also'' assumed that the ancient Hebrews ''did not'' attempt to synchronize their [[month]]s with the [[moon]] until ''after'' their exile into [[Babylonia]]. He thus calculated the date of Creation at October 23, 4004 BC according to the [[Julian calendar]].

Because the seven days of Creation (including one day of rest) set the pattern for our [[week]], Ussher decided that the Creation began on the first day of the week, i.e. Sunday.

Because the seven days of Creation (including one day of rest) set the pattern for our [[week]], Ussher decided that the Creation began on the first day of the week, i.e. Sunday.

[[Johannes Kepler]] also attempted to calculate the date using his own methods (sadly lost to time); he worked it out to be 3992 B.C.

[[Johannes Kepler]] also attempted to calculate the date using his own methods (sadly lost to time); he worked it out to be 3992 B.C.

Such calculations in fact date from at least the Middle Ages, and offer a range of dates from around 5000 to 4000 BC. The date used by Eastern Orthodox Christianity is often 1 September, 5509 BC. This was the date used as the beginning point for their calendars. Traditionalist Catholics often use 5199 BC. Judaic tradition reckons the date of Creation at 3760 BC.  Another calculation, beginning with the date of the destruction of Jerusalem known from secular history and working backwards, arrives at 4163 BC. <ref> http://web.newsguy.com/rubyredinger/age.html Biblical age of the Earth</ref>

Such calculations in fact date from at least the Middle Ages, and offer a range of dates from around 5000 to 4000 BC. The date used by Eastern Orthodox Christianity is often 1 September, 5509 BC. This was the date used as the beginning point for their calendars. Traditionalist Catholics often use 5199 BC. Judaic tradition reckons the date of Creation at 3760 BC.  Another calculation, beginning with the date of the destruction of Jerusalem known from secular history and working backwards, arrives at 4163 BC.<ref>http://web.newsguy.com/rubyredinger/age.html Biblical age of the Earth</ref>

== Geological dating ==

== Geological dating ==

== Notes ==

== Notes ==

[[Category:Creationism]]

[[Category:Creationism]]