Changes

==Description==

==Description==

[[File:Shroud pos-neg.jpg|right|200px|thumb|The Shroud full-length, seen in positive (top) and negative (bottom).]]

[[File:Shroud pos-neg.jpg|right|200px|thumb|The Shroud full-length, seen in positive (top) and negative (bottom).]]

The Shroud is about 14 feet 3 inches long by 3 feet 7 inches wide, consisting of a single piece of fine [[linen]] cloth made from fibers of the flax plant (''Linum usitatisismum''), and woven in a 3-over-1 herringbone twill.<ref>[http://news.bbc.co.uk/1/hi/magazine/3624753.stm]</ref>  Centered on the cloth is the front and back images of a man who is pictured as if in a burial repose; the man's estimated height is somewhere between 5'8" to 6'1"<ref>[http://www.shroudofturin4journalists.com/Details/howtall2.htm]</ref>. He is rather powerfully-built, with classical eastern Mediterranean features.  The images of the feet are at both ends of the cloth, indicating that if it was a burial linen the body was placed on one end with the other end bought over the head to cover the body.  On either side of the image is a series of triangular patches, covering much of the damage from a fire which took place in 1532.

The Shroud is about 14 feet 3 inches long by 3 feet 7 inches wide, consisting of a single piece of fine [[linen]] cloth made from fibers of the flax plant (''Linum usitatisismum''), and woven in a 3-over-1 herringbone twill.<ref name="news.bbc.co.uk">[http://news.bbc.co.uk/1/hi/magazine/3624753.stm]</ref>  Centered on the cloth is the front and back images of a man who is pictured as if in a burial repose; the man's estimated height is somewhere between 5'8" to 6'1".<ref>[http://www.shroudofturin4journalists.com/Details/howtall2.htm]</ref>  He is rather powerfully-built, with classical eastern Mediterranean features.  The images of the feet are at both ends of the cloth, indicating that if it was a burial linen the body was placed on one end with the other end bought over the head to cover the body.  On either side of the image is a series of triangular patches, covering much of the damage from a fire which took place in 1532.

The image of the body shows a man who had died a violent death.  Upon both front and back are dumbbell-shaped markings; approximately 140 such marks were applied upon the back, chest, and legs.  Roman soldiers involved in "[[Scourge|scourging]]" as a form of punishment for offenders employed a whip called a "[[flagrum]]",<ref>[http://www.shroudofturin4journalists.com/terms/flagrum.htm]</ref> which was studded with either bone or lead knobs, and when used it tore into flesh and muscle.

The image of the body shows a man who had died a violent death.  Upon both front and back are dumbbell-shaped markings; approximately 140 such marks were applied upon the back, chest, and legs.  Roman soldiers involved in "[[Scourge|scourging]]" as a form of punishment for offenders employed a whip called a "[[flagrum]]",<ref>[http://www.shroudofturin4journalists.com/terms/flagrum.htm]</ref> which was studded with either bone or lead knobs, and when used it tore into flesh and muscle.

[[Carbon dating]] test results conflict with each other and thus are not credible.  In 1988, a small snippet of the Shroud was performed, '''''but the "C-14 results of the three labs falls outside the bounds of the Pearson's chi-square test," illustrating a flaw in the dating''''' that was likely due to a repair seam that ran diagonally "through the area from which the sample was taken."<ref>http://www.juliantrubin.com/encyclopedia/bible/shroud_of_turin.html</ref>  A peer-reviewed scientific paper later demonstrated the invalidity of those results, suggesting instead that the Shroud is between 1,300 and 3,000 years old,<ref>Rogers, Raymond N., "Studies on the radiocarbon sample from the Shroud of Turin". Thermochimica Acta, Volume 425 Issue 1–2, pp. 189-194 (Jan. 20, 2005)[http://www.sciencedirect.com/science?_ob=ArticleURL&_udi=B6THV-4DTBVHC-1&_user=10&_handle=B-WA-A-W-WE-MsSAYWA-UUA-AAUYYDZUYC-AAUZVCZYYC-YZEWAVVVC-WE-U&_fmt=full&_coverDate=01%2F20%2F2005&_rdoc=26&_orig=browse&_srch=%23toc%235292%232005%23995749998%23553672!&_cdi=5292&view=c&_acct=C000050221&_version=1&_urlVersion=0&_userid=10&md5=3d89246a5d4144616be7657f0d83b6cf]</ref><ref>Mark Antonacci "Resurrection of the Shroud: New Scientific, Medical, and Archeological Evidence"</ref> disproving the 1988 results that claimed that the Shroud originated between A.D. 1238 and 1430.

[[Carbon dating]] test results conflict with each other and thus are not credible.  In 1988, a small snippet of the Shroud was performed, '''''but the "C-14 results of the three labs falls outside the bounds of the Pearson's chi-square test," illustrating a flaw in the dating''''' that was likely due to a repair seam that ran diagonally "through the area from which the sample was taken."<ref>http://www.juliantrubin.com/encyclopedia/bible/shroud_of_turin.html</ref>  A peer-reviewed scientific paper later demonstrated the invalidity of those results, suggesting instead that the Shroud is between 1,300 and 3,000 years old,<ref>Rogers, Raymond N., "Studies on the radiocarbon sample from the Shroud of Turin". Thermochimica Acta, Volume 425 Issue 1–2, pp. 189-194 (Jan. 20, 2005)[http://www.sciencedirect.com/science?_ob=ArticleURL&_udi=B6THV-4DTBVHC-1&_user=10&_handle=B-WA-A-W-WE-MsSAYWA-UUA-AAUYYDZUYC-AAUZVCZYYC-YZEWAVVVC-WE-U&_fmt=full&_coverDate=01%2F20%2F2005&_rdoc=26&_orig=browse&_srch=%23toc%235292%232005%23995749998%23553672!&_cdi=5292&view=c&_acct=C000050221&_version=1&_urlVersion=0&_userid=10&md5=3d89246a5d4144616be7657f0d83b6cf]</ref><ref>Mark Antonacci "Resurrection of the Shroud: New Scientific, Medical, and Archeological Evidence"</ref> disproving the 1988 results that claimed that the Shroud originated between A.D. 1238 and 1430.

Indeed, the sample for the 1988 analysis had actually been taken from cloth woven into the Shroud during the [[Middle Ages]], thereby giving a false result.<ref>[http://www.shroudcentersocal.com/]</ref>  Moreover, "the 12th Century Hungarian 'Pray Manuscript' come to depict Jesus being wrapped in the shroud - with authentic herringbone pattern and burn marks - 100 years before carbon-dating says the material originated."<ref>[http://news.bbc.co.uk/1/hi/magazine/3624753.stm]</ref>

Indeed, the sample for the 1988 analysis had actually been taken from cloth woven into the Shroud during the [[Middle Ages]], thereby giving a false result.<ref>[http://www.shroudcentersocal.com/]</ref>  Moreover, "the 12th Century Hungarian 'Pray Manuscript' come to depict Jesus being wrapped in the shroud - with authentic herringbone pattern and burn marks - 100 years before carbon-dating says the material originated."<ref name="news.bbc.co.uk"/>

The defect in the carbon dating was that the samples were "uniquely coated with a yellow–brown [[plant]] gum containing dye lakes. [[Pyrolysis-mass-spectrometry]] results from the sample area coupled with microscopic and microchemical observations prove that the radiocarbon sample was not part of the original cloth of the Shroud of Turin."  Instead, [e]stimates of the kinetics constants for the loss of vanillin from lignin indicate a much older age for the cloth than the radiocarbon analyses."<ref>[http://bibleprobe.com/]</ref>

The defect in the carbon dating was that the samples were "uniquely coated with a yellow–brown [[plant]] gum containing dye lakes. [[Pyrolysis-mass-spectrometry]] results from the sample area coupled with microscopic and microchemical observations prove that the radiocarbon sample was not part of the original cloth of the Shroud of Turin."  Instead, [e]stimates of the kinetics constants for the loss of vanillin from lignin indicate a much older age for the cloth than the radiocarbon analyses."<ref>[http://bibleprobe.com/]</ref>

Geoffroi de Charney was a French knight, the Preceptor of Normandy for the [[Knights Templar]], who was executed by burning at the stake in 1314.  His crimes are disputed, but during that time there was a backlash directed against the Templars; the King of France apparently either feared the power they wielded, or coveted their hidden wealth.  But to march against them it was necessary to have the Pope (Clement V) declare them heretics, based on their alleged worship of a "bearded head"; in one account (1287), a French applicant named Arnaut Sabbatier was taken in to a "a secret place to which only the brothers of the Temple had access" where he was instructed to venerate the image of a man on a long linen cloth.<ref>http://www.timesonline.co.uk/tol/comment/faith/article6040521.ece</ref>

Geoffroi de Charney was a French knight, the Preceptor of Normandy for the [[Knights Templar]], who was executed by burning at the stake in 1314.  His crimes are disputed, but during that time there was a backlash directed against the Templars; the King of France apparently either feared the power they wielded, or coveted their hidden wealth.  But to march against them it was necessary to have the Pope (Clement V) declare them heretics, based on their alleged worship of a "bearded head"; in one account (1287), a French applicant named Arnaut Sabbatier was taken in to a "a secret place to which only the brothers of the Temple had access" where he was instructed to venerate the image of a man on a long linen cloth.<ref>http://www.timesonline.co.uk/tol/comment/faith/article6040521.ece</ref>

Little is known of Geoffroi de Charney.  He participated in the sack of Constantinople in 1204, and may have been a witness with Robert de Clari when he first saw the shroud at the Blachernae Church.  He certainly could have been well-placed to have taken the Shroud back to France for veneration.  On March 19, 1314, he was burned at the stake, along with the leader of his order.<ref>141.—Stemler, Contingent zur Geschichte der Tcmplcr, pp. 20-1.—Raynouard,pp. 213-4, 233-5.—Wilcke, II. 236, 240.—Anton, Vcrsuch, p. 142</ref><ref>A History of the Inquisition of the Middle ages, Vol III by Henry Charles Lea, NY: Hamper & Bros, Franklin Sq. 1888 p.324. Not in copyright. </ref>

Little is known of Geoffroi de Charney.  He participated in the sack of Constantinople in 1204, and may have been a witness with Robert de Clari when he first saw the shroud at the Blachernae Church.  He certainly could have been well-placed to have taken the Shroud back to France for veneration.  On March 19, 1314, he was burned at the stake, along with the leader of his order.<ref>141.—Stemler, Contingent zur Geschichte der Tcmplcr, pp. 20-1.—Raynouard,pp. 213-4, 233-5.—Wilcke, II. 236, 240.—Anton, Vcrsuch, p. 142</ref><ref>A History of the Inquisition of the Middle ages, Vol III by Henry Charles Lea, NY: Hamper & Bros, Franklin Sq. 1888 p.324. Not in copyright.</ref>

===Second Period: 1349 to present===

===Second Period: 1349 to present===

== The Lamb ==

== The Lamb ==

According to a paper by Dr. Petrus Soons scientific research of some of the photographs of the shroud show an oval object under the beard of the image. After much research three cursive letters were identified and translated from the Hebrew. The meaning of the translation was, "The Lamb," a name in which Jesus was referred to in the New Testament.<ref>Dr. Soons Paper [http://74.125.93.132/search?q=cache%3ACtDFWbA8AfIJ%3Awww.ohioshroudconference.com%2Fpapers%2Fp24.pdf+THE+SHROUD+OF+TURIN%2C+THE+HOLOGRAPHIC+EXPERIENCE+By+DR.+PETRUS+SOONS&hl=en&gl=us]</ref> This finding now makes the person on the shroud exclusively identified with Christ.

According to a paper by Dr. Petrus Soons scientific research of some of the photographs of the shroud show an oval object under the beard of the image. After much research three cursive letters were identified and translated from the Hebrew. The meaning of the translation was, "The Lamb," a name in which Jesus was referred to in the New Testament.<ref>[http://74.125.93.132/search?q=cache%3ACtDFWbA8AfIJ%3Awww.ohioshroudconference.com%2Fpapers%2Fp24.pdf+THE+SHROUD+OF+TURIN%2C+THE+HOLOGRAPHIC+EXPERIENCE+By+DR.+PETRUS+SOONS&hl=en&gl=us Dr. Soons Paper]</ref> This finding now makes the person on the shroud exclusively identified with Christ.

== Critics ==

== Critics ==

== Replication ==

== Replication ==

Luigi Garlaschelli, professor of organic chemistry at the University of Pavia, announced that he had made a full size reproduction of the Shroud of Turin using only medieval technologies on October 5th, 2009.  Garlaschelli placed a linen sheet over a volunteer and then rubbed it with an acidic pigment. The shroud was then aged in an oven before being washed to remove the pigment. He then added blood stains, scorches and water stains to replicate the original. The image on the reproduction would closely match that of the Turin Shroud with differences explained as the result of natural fading over the centuries.<ref>Italian scientist reproduces Shroud of Turin [http://www.reuters.com/article/idUSTRE5943HL20091005]</ref> But according to noted sindonologist Giulio Fanti, "the image in discussion does not match the main fundamental properties of the Shroud image, in particular at thread and fiber level but also at macroscopic level."<ref>[http://www.acheiropoietos.info/abstracts/talks-image_formation.html]</ref> Further criticism of Garlaschelli's replica has come from shroud scholars Peter Soons <ref>[http://shroudofturin.wordpress.com/2009/10/09/why-the-italian-fake-does-not-reproduce-the-shroud-of-turin/]</ref> and Thibault Heimburger.<ref>[http://www.shroud.com/pdfs/thibault-lg.pdf]</ref>

Luigi Garlaschelli, professor of organic chemistry at the University of Pavia, announced that he had made a full size reproduction of the Shroud of Turin using only medieval technologies on October 5, 2009.  Garlaschelli placed a linen sheet over a volunteer and then rubbed it with an acidic pigment. The shroud was then aged in an oven before being washed to remove the pigment. He then added blood stains, scorches and water stains to replicate the original. The image on the reproduction would closely match that of the Turin Shroud with differences explained as the result of natural fading over the centuries.<ref>[http://www.reuters.com/article/idUSTRE5943HL20091005 Italian scientist reproduces Shroud of Turin]</ref> But according to noted sindonologist Giulio Fanti, "the image in discussion does not match the main fundamental properties of the Shroud image, in particular at thread and fiber level but also at macroscopic level."<ref>[http://www.acheiropoietos.info/abstracts/talks-image_formation.html]</ref> Further criticism of Garlaschelli's replica has come from shroud scholars Peter Soons <ref>[http://shroudofturin.wordpress.com/2009/10/09/why-the-italian-fake-does-not-reproduce-the-shroud-of-turin/]</ref> and Thibault Heimburger.<ref>[http://www.shroud.com/pdfs/thibault-lg.pdf]</ref>

== References ==

== References ==