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There are no clergy, but there are religious teachers, or [[Imam]]s, who have their followings.  All Muslims are supposed to follow the teachings of Muhammad, whom they believe to be Allah's ('''الله''' in [[Arabic]]) last and greatest [[prophet]]. The teachings of Muhammad are transmitted through the [[Koran]], the Hadith, and the Sunnah. The Sunnah is a general term for "the life and doings of the Prophet", which all Muslims are called on to replicate. The faith teaches that the Archangel [[Gabriel]] appeared to Muhammad in a cave reciting verbatim a revelation from Allah. The first word that Gabriel says to Muhammad is "Iqra" or "Recite/Proclaim",which is found in the 96th Sura of the Koran.

There are no clergy, but there are religious teachers, or [[Imam]]s, who have their followings.  All Muslims are supposed to follow the teachings of Muhammad, whom they believe to be Allah's ('''الله''' in [[Arabic]]) last and greatest [[prophet]]. The teachings of Muhammad are transmitted through the [[Koran]], the Hadith, and the Sunnah. The Sunnah is a general term for "the life and doings of the Prophet", which all Muslims are called on to replicate. The faith teaches that the Archangel [[Gabriel]] appeared to Muhammad in a cave reciting verbatim a revelation from Allah. The first word that Gabriel says to Muhammad is "Iqra" or "Recite/Proclaim",which is found in the 96th Sura of the Koran.

Muslims believe that God revealed the Koran to Muhammad. The key miracle of Islam comes from the historical condition of the illiterate and uneducated Muhammad, as the Koran is composed in an erudite and complex form of Arabic prose and poetry.<ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref> The Koran was not written down in a systematic fashion until a decade after Muhammad died, preferable transmission being through oral recitation. The Koran is considered by muslims to be the pure and holy word of God, uncreated and eternal. In Islamic theology the term uncreated is very important, as it implies that there is no author for the Koran, only the delivering of the word to Muhammad who delivered it to the Sahab and the Salaf (The Companions and the Pure), who delivered it to the scribe delegated to record it in the reign of the Caliph Uthman bin Affan.

Muslims believe that God revealed the Koran to Muhammad. The key miracle of Islam comes from the historical condition of the illiterate and uneducated Muhammad, as the Koran is composed in an erudite and complex form of Arabic prose and poetry.<ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref> The Koran was not written down in a systematic fashion until a decade after Muhammad died, preferable transmission being through oral recitation. The Koran is considered by Muslims to be the pure and holy word of God, uncreated and eternal. In Islamic theology the term uncreated is very important, as it implies that there is no author for the Koran, only the delivering of the word to Muhammad who delivered it to the Sahab and the Salaf (The Companions and the Pure), who delivered it to the scribe delegated to record it in the reign of the Caliph Uthman bin Affan.

==Origins==

==Origins==

Like Christianity and Judaism, Islam originated in the Middle East. Islam claims to trace its roots back to Abraham through his son Ishmael. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets that followed as recorded in the lost books of the Tawrat and Injil.

Like Christianity and Judaism, Islam originated in the Middle East. Islam claims to trace its roots back to Abraham through his son Ishmael. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets that followed as recorded in the lost books of the Tawrat and Injil.

Based upon this belief, the [[Bible]], both the [[Old Testament|Old]] and [[New Testament]]s, is believed to have become corrupted through the [[Bible translations|translations and misinterpretations]] accumulated over several millenia. The criticism of the [[Torah]] centers around the reconstruction of the existing Biblical text required after the "[[Babylon]]ian captivity". The criticism of the New Testament centers in the many disputed gnostic texts which contradict the orthodox biblical canon. Interestingly, Islamic jurisprudence accepts that the Injil was complete and whole up until the revelation of Muhammad. Therefore there is some inconsistency in the claims made against the New Testament. For more information, see [[The Bible versus the Qur'an|The Bible versus the Koran]].

Based upon this belief, the [[Bible]], both the [[Old Testament|Old]] and [[New Testament]]s, is believed to have become corrupted through the [[Bible translations|translations and misinterpretations]] accumulated over several millennia. The criticism of the [[Torah]] centers around the reconstruction of the existing Biblical text required after the "[[Babylon]]ian captivity". The criticism of the New Testament centers in the many disputed gnostic texts which contradict the orthodox biblical canon. Interestingly, Islamic jurisprudence accepts that the Injil was complete and whole up until the revelation of Muhammad. Therefore, there is some inconsistency in the claims made against the New Testament. For more information, see [[The Bible versus the Qur'an|The Bible versus the Koran]].

==Today==

==Today==

The message to Muhammad was to be God's last and fullest revelation, a direct copy of the Umm Al Khitab, the mother of all books located in heaven next to God; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or the city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the Hajj, the pilgrimage to Mecca.  

The message to Muhammad was to be God's last and fullest revelation, a direct copy of the Umm Al Khitab, the mother of all books located in heaven next to God; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or the city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the Hajj, the pilgrimage to Mecca.  

Muhammad's forces, composed of the sahaba (companions) from Mecca ,and the Ansar (allied tribes from Yathrib) started attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline.  After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam.  The city welcomed the prophet back in 630. Muhammad died in 632.

Muhammad's forces, composed of the sahaba (companions) from Mecca, and the Ansar (allied tribes from Yathrib) started attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline.  After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam.  The city welcomed the prophet back in 630. Muhammad died in 632.

Tribal elders in a traditional council called the "Shura" elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten year reign, Islam invaded and spread through conquest and negotiation into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], South-east and Central Asia, and [[Turkey]].

Tribal elders in a traditional council called the "Shura" elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten-year reign, Islam invaded and spread through conquest and negotiation into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], South-east and Central Asia, and [[Turkey]].

The Muslim armies conquered and superseded the ancient Sassanid and Byzantine empires which had ruled before. Within a generation of Muhammad's death Muslim armies occupied an empire stretching from the Nile river to the far off Iranian province of khorasan. Reasons for the rapid conquest are varied and obscure. The Arab armies were more akin to tribal war bands raiding and settling where and when they could. The Byzantine and Sassanid empires had been at war for centuries. The constant simmering conflict between Constantinople and Persia reached a climax in the early 7th century. The Sassanids conquered briefly Egypt and the Levant threatening the central Byzantine heartland of Anatolia. Under the military reforms of the emperor Heraclius, the Byzantine army consolidated and counter attacked, recapturing all that they had lost and capturing the Sassanian capital of Ctesiphon in 628.  

The Muslim armies conquered and superseded the ancient Sassanid and Byzantine empires which had ruled before. Within a generation of Muhammad's death Muslim armies occupied an empire stretching from the Nile river to the far off Iranian province of khorasan. Reasons for the rapid conquest are varied and obscure. The Arab armies were more akin to tribal war bands raiding and settling where and when they could. The Byzantine and Sassanid empires had been at war for centuries. The constant simmering conflict between Constantinople and Persia reached a climax in the early 7th century. The Sassanids conquered briefly Egypt and the Levant threatening the central Byzantine heartland of Anatolia. Under the military reforms of the emperor Heraclius, the Byzantine army consolidated and counterattacked, recapturing all that they had lost and capturing the Sassanian capital of Ctesiphon in 628.  

This brief end of the Roman-Persian wars disrupted the frontier areas which had predicated their economies on raiding and mercenary activities. Two major areas in Arabia were directly affected. The Lackmid tribe and the Gassanid tribe both acted as mercenaries for the Persians and Romans. The official religion of both tribes analogically mirrored that of their overseers. Monophysite Christianity was common, particularly of the Jacobite sect. The death of Muhammad and the subsequent Ridda wars occupied these warrior tribes until the reign of Caliph Umar. Additionally, there was great religious unrest in the levant and Egypt. These areas resented the ruinous taxes and the harsh orthodoxy imposed by the emperor in Constantinople.  

This brief end of the Roman-Persian wars disrupted the frontier areas which had predicated their economies on raiding and mercenary activities. Two major areas in Arabia were directly affected. The Lackmid tribe and the Gassanid tribe both acted as mercenaries for the Persians and Romans. The official religion of both tribes analogically mirrored that of their overseers. Monophysite Christianity was common, particularly of the Jacobite sect. The death of Muhammad and the subsequent Ridda wars occupied these warrior tribes until the reign of Caliph Umar. Additionally, there was great religious unrest in the levant and Egypt. These areas resented the ruinous taxes and the harsh orthodoxy imposed by the emperor in Constantinople.  

The same climate was present in the Sassanid realm with the rise of the dualism of the Manicheans. Under the Caliph Umar ,the Arab tribes which had concluded the infighting following the death of Muhammad were allowed to raid into the Byzantine and Sassanid fronteirs. The weakened state of both regimes from both military and economic exhaustion and religious unrest made them fertile picking grounds for the tribal warbands. The Arabs were chiefly successful in holding these areas in that they upheld a lightweight regime of low taxes based in the Islamic laws and distant government. Rather than employing an army of bureaucrats and nobility, the early Arab empire was more favorable towards maintaining the existing government structures under the leadership of Arab tribes. In this atmosphere it is hardly surprising to note the reports from both Muslim and Christian sources of peaceful capitulation and invitation of the invading forces.

The same climate was present in the Sassanid realm with the rise of the dualism of the Manicheans. Under the Caliph Umar, the Arab tribes which had concluded the infighting following the death of Muhammad were allowed to raid into the Byzantine and Sassanid fronteirs. The weakened state of both regimes from both military and economic exhaustion and religious unrest made them fertile picking grounds for the tribal warbands. The Arabs were chiefly successful in holding these areas in that they upheld a lightweight regime of low taxes based in the Islamic laws and distant government. Rather than employing an army of bureaucrats and nobility, the early Arab empire was more favorable towards maintaining the existing government structures under the leadership of Arab tribes. In this atmosphere it is hardly surprising to note the reports from both Muslim and Christian sources of peaceful capitulation and invitation of the invading forces.

[[File:Madina Haram at evening .jpg|center|800px|thumb|Al-Masjid al-Nabawi (the Mosque of the Prophet) in [[Medina]], [[Saudi Arabia]], the site of [[Muhammad|Muhammad's]] tomb.]]

[[File:Madina Haram at evening .jpg|center|800px|thumb|Al-Masjid al-Nabawi (the Mosque of the Prophet) in [[Medina]], [[Saudi Arabia]], the site of [[Muhammad|Muhammad's]] tomb.]]

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of Sharia law and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, [[Turkey]] has a majority Muslim population and yet grants women some rights similar to those of men including property ownership, employment, and education to university level.  

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of Sharia law and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, [[Turkey]] has a majority Muslim population and yet grants women some rights similar to those of men including property ownership, employment, and education to university level.  

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, though these are the countries were traditional Islam is strongest. They point to the more moderate Islam practiced in Turkey as a demonstration that Islam and womens' rights are compatible, ignoring the efforts of traditionalists in Turkey to end the few freedoms women were granted by men.  

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, though these are the countries were traditional Islam is strongest. They point to the more moderate Islam practiced in Turkey as a demonstration that Islam and women's rights are compatible, ignoring the efforts of traditionalists in Turkey to end the few freedoms women were granted by men.  

Muslim women's status is controversial. Whilst Muslim men control and oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities, Islamic apologists defend some practices. These men claim that many of the restrictions on women, such as the veil, are cultural traditions that pre-date Islam and are intended to protect women from predatory men. Unfortunately, such Muslim men ignore the fact that if a predatory man or group of rapists were to sexually assault a Muslim woman in Islam, she would be punished under Sharia law for "allowing" such an act to occur, and she would likely receive hundreds of lashes and years of jail time; the predatory man or men commonly go unpunished.

Muslim women's status is controversial. Whilst Muslim men control and oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities, Islamic apologists defend some practices. These men claim that many of the restrictions on women, such as the veil, are cultural traditions that pre-date Islam and are intended to protect women from predatory men. Unfortunately, such Muslim men ignore the fact that if a predatory man or group of rapists were to sexually assault a Muslim woman in Islam, she would be punished under Sharia law for "allowing" such an act to occur, and she would likely receive hundreds of lashes and years of jail time; the predatory man or men commonly go unpunished.