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Judaism (view source)

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* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

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* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

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* The Galut of Babylon, the so-called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

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[[Jacob]], grandson of [[Abraham]] and son of [[Isaac]], came to be known as the father of Israel, for it is written that God changed his name to Israel.<ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribes of Israel.

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In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance ~~for~~ for themselves.

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In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones.<ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>

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After the death of King Solomon, and in the time of his son, Rehoboam, the twelve tribes divided into two camps. The south was known as [[Judah]] with Jerusalem as their capital, while the ten northern tribes made up the kingdom of Israel whose capital was [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled among various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus ~~and~~ and present to this day - a mixed semi-Judaized population with their religious center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dispersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is because, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

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After the death of King Solomon, and in the time of his son, Rehoboam, the twelve tribes divided into two camps. The south was known as [[Judah]] with Jerusalem as their capital, while the ten northern tribes made up the kingdom of Israel whose capital was [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled among various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and present to this day - a mixed semi-Judaized population with their religious center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dispersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is because, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their ancestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

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Alexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occasion for ~~the~~ the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the successful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

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Alexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occasion for the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the successful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of Levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersion from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their genealogies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and the rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==

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The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

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The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka), converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.

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===="Jamnia" and Protestantism====

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Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ~~ammendation~~ according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

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Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and amendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

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==Jewish Identity==

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Definitions of Jewish identity have changed over the years, and among the various Jewish religious and cultural groupings. Whereas, the Old Testament, stresses the importance of the male side of the family for the most important aspects of cultural decision and prerogatives, thus furthering identity through the Father (male) and his clan, present Orthodox Jewish identity is defined as coming through the mother. If the mother is Jewish, regardless of the father's religion, then the child is Jewish. Reformed Judaism disregards the Orthodox Jewish definition and stresses that Judaism is equally applicable as a religious designation whether through the mother or the father, in line with de-emphasizing the racial, cultural, and genetic background in favor of stressing the ethical content in Judaism. This is in line with Reform Judaism's stress on equality between the sects even in the house of worship. The Orthodox Jewish emphasis on the parentage through the mother as constituting Jewish identity, has brought about paradox and contradiction with Judaism's own sources. Whereas it is clear from Scripture that faith in the revealed will of God and His movement in History is what constituted the people, starting from Abraham, as a People, and then as a Nation and the formation, consequently, of identity, Orthodox Judaism recognizes as Jews those who are atheistic or agnostic, free thinkers, repudiators of all ~~religous~~, and even those who have become members of other religions. These are considered still Jewish, howbeit, Jews who are not good Jews. The only exception possibly in the Jewish conception of acceptability under the definition of "Jewish" are Jews who have become Christians or members of [[Messianic Judaism]]. Yet, even these, though considered apostate, are considered Halakhically (according to Jewish orthodox religious law) as being Jewish. The modern state of Israel exhibits a contradiction in the question of Jewish identity. Orthodoxy is the accepted form of Judaism, and consequently, a non Jew having converted to Judaism under Reformed Jewish rite or Conservative Jewish rite are not considered Jewish for purposes of becoming citizens of Israel under Israel's Right of Return law. But neither are Messianic Jews eligible (Israeli Supreme Court decision) for citizenship under the Law of Return, even if they be born to a Jewish mother. This is in violation of halakhic definition but is in accord with common Israeli sentiment. What is rapidly being destroyed in the modern state of Israel and which does hearken back to the predominant Biblical definition is the purely racial and cultural ~~catagorizing~~ as to who might be considered a Jew. This is because of the immensity and varliagation in the origins of new immigrants to Israel - Ethiopia (Falasha origin), Iraq (6th cent. exile from Jerusalem), Turkey and Greece (1492 expulsion from Spain origin), Argentinia, China, India (both the long known B'nei Israel and the recently emerged B'nei Menasha of the Northern Kingdom dispersion), the former Soviet Union, the United States, Yemen (Himyaritic Kingdom conversion origin), etc.

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Definitions of Jewish identity have changed over the years, and among the various Jewish religious and cultural groupings. Whereas, the Old Testament, stresses the importance of the male side of the family for the most important aspects of cultural decision and prerogatives, thus furthering identity through the Father (male) and his clan, present Orthodox Jewish identity is defined as coming through the mother. If the mother is Jewish, regardless of the father's religion, then the child is Jewish. Reformed Judaism disregards the Orthodox Jewish definition and stresses that Judaism is equally applicable as a religious designation whether through the mother or the father, in line with de-emphasizing the racial, cultural, and genetic background in favor of stressing the ethical content in Judaism. This is in line with Reform Judaism's stress on equality between the sects even in the house of worship. The Orthodox Jewish emphasis on the parentage through the mother as constituting Jewish identity, has brought about paradox and contradiction with Judaism's own sources. Whereas it is clear from Scripture that faith in the revealed will of God and His movement in History is what constituted the people, starting from Abraham, as a People, and then as a Nation and the formation, consequently, of identity, Orthodox Judaism recognizes as Jews those who are atheistic or agnostic, free thinkers, repudiators of all religious, and even those who have become members of other religions. These are considered still Jewish, howbeit, Jews who are not good Jews. The only exception possibly in the Jewish conception of acceptability under the definition of "Jewish" are Jews who have become Christians or members of [[Messianic Judaism]]. Yet, even these, though considered apostate, are considered Halakhically (according to Jewish orthodox religious law) as being Jewish. The modern state of Israel exhibits a contradiction in the question of Jewish identity. Orthodoxy is the accepted form of Judaism, and consequently, a non Jew having converted to Judaism under Reformed Jewish rite or Conservative Jewish rite are not considered Jewish for purposes of becoming citizens of Israel under Israel's Right of Return law. But neither are Messianic Jews eligible (Israeli Supreme Court decision) for citizenship under the Law of Return, even if they be born to a Jewish mother. This is in violation of halakhic definition but is in accord with common Israeli sentiment. What is rapidly being destroyed in the modern state of Israel and which does hearken back to the predominant Biblical definition is the purely racial and cultural categorizing as to who might be considered a Jew. This is because of the immensity and varliagation in the origins of new immigrants to Israel - Ethiopia (Falasha origin), Iraq (6th cent. exile from Jerusalem), Turkey and Greece (1492 expulsion from Spain origin), Argentinia, China, India (both the long known B'nei Israel and the recently emerged B'nei Menasha of the Northern Kingdom dispersion), the former Soviet Union, the United States, Yemen (Himyaritic Kingdom conversion origin), etc.

==Jewish Humor==

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