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According to the Bible, '''Nimrod''' was the son of [[Cush]] and grandson of [[Ham]]; his name has become proverbial as that of a mighty hunter. His "kingdom" comprised [[Babel]], Erech, Accad, and Calneh, in the land of Sinar, otherwise known as the land of Nimrod.<ref name="JE">Jewish Encyclopedia's article on Nimrod</ref> He plays a signifigant role in rabbinic literature.<ref name="JE"/>

According to the Bible, '''Nimrod''' was the son of [[Cush]] and grandson of [[Ham]]; his name has become proverbial as that of a mighty hunter. His "kingdom" comprised [[Babel]], Erech, Accad, and Calneh, in the land of Sinar, otherwise known as the land of Nimrod.<ref name="JE">Jewish Encyclopedia's article on Nimrod</ref> He plays a significant role in rabbinic literature.<ref name="JE"/>

==Nimrod in Rabbinic Literature==

==Nimrod in Rabbinic Literature==

The author of the "Ta'rikh Muntaḥab" (quoted by D'Herbelot in his "Bibliothèque Orientale") identifies Nimrod with Daḥḥak (the Persian Zoḥak), the first Persian king after the Flood. But Al-Kharizmi, identifies him with Kai Kaos, the second king of the second Persian dynasty. Nimrod reigned where [[Baghdad]] is now situated, and at first he reigned with justice; but [[Satan]] perverted him, and then he began to persecute all the worshipers of God. His chief vizier was Azar (Terah), the father of Abraham; and the midrashic legends of Abraham's birth in which Nimrod is mentioned, as well as those concerning Nimrod's persecution of Abraham—whom he cast into a furnace—are copied by the Mohammedans which some changes from Rabbinic Literature.

The author of the "Ta'rikh Muntaḥab" (quoted by D'Herbelot in his "Bibliothèque Orientale") identifies Nimrod with Daḥḥak (the Persian Zoḥak), the first Persian king after the Flood. But Al-Kharizmi, identifies him with Kai Kaos, the second king of the second Persian dynasty. Nimrod reigned where [[Baghdad]] is now situated, and at first he reigned with justice; but [[Satan]] perverted him, and then he began to persecute all the worshipers of God. His chief vizier was Azar (Terah), the father of Abraham; and the midrashic legends of Abraham's birth in which Nimrod is mentioned, as well as those concerning Nimrod's persecution of Abraham—whom he cast into a furnace—are copied by the Mohammedans which some changes from Rabbinic Literature.

Nimrod is referred to in the Koran (xxi. 68-69). When Nimrod saw Abraham come unharmed from the furnace, he said to him: "Thou hast a powerful God; I wish to offer Him hospitality." Abraham told him that his God needed nobody's hospitality. Nevertheless Nimrod ordered thousands of horned and small cattle brought, and fowl and fish, and sacrificed them all to God; but God did not accept them. Humiliated, Nimrod shut himself in his palace and allowed no one to approach him. According to another tradition, Nimrod challenged Abraham, when the latter came out of the furnace, to fight with him. Nimrod gathered a considerable army and on the appointed day was surprised to find Abraham alone. Asked where his army was, Abraham pointed to a swarm of gnats, which routed Nimrod's troops (see, however, below). Nimrod assembled his ministers and informed them of his intention to ascend into the heavens and strike down Abraham's God. His ministers having told him that it would be difficult to accomplish such a journey, the heavens being very high, Nimrod conceived the idea of building a high tower, by means of which he might accomplish his purpose (comp. Sanh. 109a). After many years had been spent in the construction of the tower, Nimrod ascended to its top, but he was greatly surprised to find that the heavens were still as remote from him as when he was on the ground. He was still more mortified on the following day, when the tower collapsed with such a noise that the people fainted with terror, those that recovered losing their speech (an allusion to the confusion of tongues).

Nimrod is referred to in the Koran (xxi. 68-69). When Nimrod saw Abraham come unharmed from the furnace, he said to him: "Thou hast a powerful God; I wish to offer Him hospitality." Abraham told him that his God needed nobody's hospitality. Nevertheless, Nimrod ordered thousands of horned and small cattle brought, and fowl and fish, and sacrificed them all to God; but God did not accept them. Humiliated, Nimrod shut himself in his palace and allowed no one to approach him. According to another tradition, Nimrod challenged Abraham, when the latter came out of the furnace, to fight with him. Nimrod gathered a considerable army and on the appointed day was surprised to find Abraham alone. Asked where his army was, Abraham pointed to a swarm of gnats, which routed Nimrod's troops (see, however, below). Nimrod assembled his ministers and informed them of his intention to ascend into the heavens and strike down Abraham's God. His ministers having told him that it would be difficult to accomplish such a journey, the heavens being very high, Nimrod conceived the idea of building a high tower, by means of which he might accomplish his purpose (comp. Sanh. 109a). After many years had been spent in the construction of the tower, Nimrod ascended to its top, but he was greatly surprised to find that the heavens were still as remote from him as when he was on the ground. He was still more mortified on the following day, when the tower collapsed with such a noise that the people fainted with terror, those that recovered losing their speech (an allusion to the confusion of tongues).

Undaunted by this failure, Nimrod planned another way to reach the heavens. He had a large chest made with an opening in the top and another in the bottom. At the four corners of the chest stakes were fixed, with a piece of flesh on each point. Then four large vultures, or, according to another source, four eagles, previously fed upon flesh, were attached to the stakes below the meat. Accompanied by one of his most faithful viziers, Nimrod entered the chest, and the four great birds soared up in the air carrying the chest with them. The vizier opened alternately the upper and lower doors of the chest in order that by looking in both directions he might know whether or not he was approaching heaven. When they were so high up that they could see nothing in either direction Nimrod took his bow and shot arrows into the sky. Gabriel thereupon sent the arrows back stained with blood, so that Nimrod was convinced that he had avenged himself upon Abraham's God. After wandering in the air for a certain length of time Nimrod descended, and the chest crashed upon the ground with such violencethat the mountains trembled and the angels thought an order from God had descended upon the earth. This event is alluded to in the Koran (xiv. 47): "The machinations and the contrivances of the impious cause the mountains to tremble." Nimrod himself was not hurt by the fall.

Undaunted by this failure, Nimrod planned another way to reach the heavens. He had a large chest made with an opening in the top and another in the bottom. At the four corners of the chest stakes were fixed, with a piece of flesh on each point. Then four large vultures, or, according to another source, four eagles, previously fed upon flesh, were attached to the stakes below the meat. Accompanied by one of his most faithful viziers, Nimrod entered the chest, and the four great birds soared up in the air carrying the chest with them. The vizier opened alternately the upper and lower doors of the chest in order that by looking in both directions he might know whether or not he was approaching heaven. When they were so high up that they could see nothing in either direction Nimrod took his bow and shot arrows into the sky. Gabriel thereupon sent the arrows back stained with blood, so that Nimrod was convinced that he had avenged himself upon Abraham's God. After wandering in the air for a certain length of time Nimrod descended, and the chest crashed upon the ground with such violencethat the mountains trembled and the angels thought an order from God had descended upon the earth. This event is alluded to in the Koran (xiv. 47): "The machinations and the contrivances of the impious cause the mountains to tremble." Nimrod himself was not hurt by the fall.