My approach to faith (pistis) is that objective faith is being convinced that something is so, while subjective Christian faith is trusting the Lord Jesus. I reject that idea that faith is essentially affirming some proposition without evidence, though in modern English the term seems to be used that way more and more. I put it to you that objective faith (convinced that something is so) can indeed be for poor reason, no reason, sufficient evidence, or absolute proof -- it is all faith. But I put it to you that ''proper'' objective faith is the resting of the soul in the sufficiency of the evidence and in the obviousness of the self-evident. There are gullible fools who would buy the Brooklyn Bridge exercising faith, but such faith is not proper faith, but credulity. And credulity is foolishness. | My approach to faith (pistis) is that objective faith is being convinced that something is so, while subjective Christian faith is trusting the Lord Jesus. I reject that idea that faith is essentially affirming some proposition without evidence, though in modern English the term seems to be used that way more and more. I put it to you that objective faith (convinced that something is so) can indeed be for poor reason, no reason, sufficient evidence, or absolute proof -- it is all faith. But I put it to you that ''proper'' objective faith is the resting of the soul in the sufficiency of the evidence and in the obviousness of the self-evident. There are gullible fools who would buy the Brooklyn Bridge exercising faith, but such faith is not proper faith, but credulity. And credulity is foolishness. |