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correcting hyphen usage, as requested, replaced: th-century → th century (2)
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==Impact on individuals==
 
==Impact on individuals==
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The adolescence of poet [[Emily Dickinson]] was marked by the intense religious revivals that made Amherst College and her family's church, The First Congregational Church of Amherst, a major locus of influence in 1845-46 and in 1850, during the second phase of what is now called the Second Great Awakening. Schmidt (2005) traces the impact of these revivals on Dickinson, who was the only member of her family and close circle of friends who did ''not'' convert to Christianity and join her family's church by public profession of faith. Through close readings of poems, her early letters and certain letters by Dickinson family members, Dickinson's work appears as a rebellion against the religious orthodoxy of mid-nineteenth-century Western Massachusetts and presents Dickinson as caught between two counter forces: the Calvinist tradition of examining one's inner life in preparation for religious conversion and the current pressure at revivals to stand up in front of a crowd and deliver a formulaic statement of faith. Her poems read show how Dickinson appropriated the meters and imagery of the hymns she sang at church and the diction of public professions of faith in order to write her own idiosyncratic spiritual autobiography—in the form of lyric poems—that explores her hesitations, doubts and her refusal to join, what she calls in poem F659/J539, "The Province of the Saved."<ref>Schmidt, (2005)</ref>
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The adolescence of poet [[Emily Dickinson]] was marked by the intense religious revivals that made Amherst College and her family's church, The First Congregational Church of Amherst, a major locus of influence in 1845-46 and in 1850, during the second phase of what is now called the Second Great Awakening. Schmidt (2005) traces the impact of these revivals on Dickinson, who was the only member of her family and close circle of friends who did ''not'' convert to Christianity and join her family's church by public profession of faith. Through close readings of poems, her early letters and certain letters by Dickinson family members, Dickinson's work appears as a rebellion against the religious orthodoxy of mid-nineteenth century Western Massachusetts and presents Dickinson as caught between two counter forces: the Calvinist tradition of examining one's inner life in preparation for religious conversion and the current pressure at revivals to stand up in front of a crowd and deliver a formulaic statement of faith. Her poems read show how Dickinson appropriated the meters and imagery of the hymns she sang at church and the diction of public professions of faith in order to write her own idiosyncratic spiritual autobiography—in the form of lyric poems—that explores her hesitations, doubts and her refusal to join, what she calls in poem F659/J539, "The Province of the Saved."<ref>Schmidt, (2005)</ref>
    
==Opposition==
 
==Opposition==
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* Long, Kimberly Bracken. "The Communion Sermons of James Mcgready: Sacramental Theology and Scots-irish Piety on the Kentucky Frontier." ''Journal of Presbyterian History'' 2002 80(1): 3-16. Issn: 0022-3883   
 
* Long, Kimberly Bracken. "The Communion Sermons of James Mcgready: Sacramental Theology and Scots-irish Piety on the Kentucky Frontier." ''Journal of Presbyterian History'' 2002 80(1): 3-16. Issn: 0022-3883   
 
* Loveland Anne C. ''Southern Evangelicals and the Social Order, 1800-1860.'' 1980
 
* Loveland Anne C. ''Southern Evangelicals and the Social Order, 1800-1860.'' 1980
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* Marsden George M. ''The Evangelical Mind and the New School Presbyterian Experience: A Case Study of Thought and Theology in Nineteenth-Century America.'' 1970.  
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* Marsden George M. ''The Evangelical Mind and the New School Presbyterian Experience: A Case Study of Thought and Theology in Nineteenth century America.'' 1970.  
 
* McLoughlin William G. ''Modern Revivalism'' 1959.  
 
* McLoughlin William G. ''Modern Revivalism'' 1959.  
 
* McLoughlin William G. ''Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977'' 1978.  
 
* McLoughlin William G. ''Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977'' 1978.  
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